Part I. Vedanta, The Vedas' End
*
"Brahma Knowledge", by L. D. Barnett, [1911],
p. 11
Part I
An Account Of The Vednta
1. Vednta, The Vedas' End.--The Sanskrit word "Vednta (veda-anta)" signifies "end" or "bound of the Vedas." It was originally given, at a somewhat advanced stage of their development, to the works called "Upanishads," and subsequently to the various philosophies claiming to be based upon them. Besides the Upanishads, one of these philosophies will be noticed in the following pages, namely the system promulgated in the ninth century by ankara in his great commentary "(rraka-bhshya)" upon the epitome of Upanishadic doctrine commonly known as the "Brahma-stra," or "Aphorisms of Brahma," and traditionally ascribed to one or the other of the legendary sages Bdaryaa and Vysa.
"Brahma Knowledge", by L. D. Barnett, [1911],
p. 11
Part I
An Account Of The Vednta
1. Vednta, The Vedas' End.--The Sanskrit word "Vednta (veda-anta)" signifies "end" or "bound of the Vedas." It was originally given, at a somewhat advanced stage of their development, to the works called "Upanishads," and subsequently to the various philosophies claiming to be based upon them. Besides the Upanishads, one of these philosophies will be noticed in the following pages, namely the system promulgated in the ninth century by ankara in his great commentary "(rraka-bhshya)" upon the epitome of Upanishadic doctrine commonly known as the "Brahma-stra," or "Aphorisms of Brahma," and traditionally ascribed to one or the other of the legendary sages Bdaryaa and Vysa.
