Contents
This book draws on the rich folklore of Turkey.
Forty-four Turkish Fairy Tales is long out of print, for reasons which will become clear below.
For one thing, this edition had lavish production standards: it is in an oversize quarto format, with gold deckling, about ten inches in height.
It has two-color printing on every page, and 16 tipped (i.e., hand-glued)
four-color plates.
On the used market, mint copies of this book normally run in the high three figures.
We obtained a well-loved (and nicely rebound) copytext for this online edition through interlibrary loan from Northwestern University Library.
Most of these stories are framed by the usual fairy tale apparatus.
There are quests to win the hand of a princess, evil step-relations, talking animals, magical objects and transformations, simple (but brave) peasants, wizards and witches, dragons and dungeons, thousand-league journeys, and loveable fools.
The majority of these stories contain encounters with Turkish supernatural beings.
These are called 'Dews,' known elsewhere in Islamic folklore as 'Devis,'
or 'Jin,' Europeanized as 'Genie.'
(Sometimes in this book, the Turkish Dew are also called 'Arabs!')
These most resemble the giants of European folk tales, with elements of the fairies.
The Dews are, more often than not, malevolent towards humans, although they occasionally help the protagonist in their quest.
There are many other specifically Turkish elements and terminology in the stories, for which note the helpful glossary at the end of the book.
So this isn't simply an orientalized set of European Mrchen, but apparently drawn from an authentic Turkish oral storytelling tradition.
However, there is no attribution of source for any of these stories; this is not a scholarly study by any means.
There are graphics on nearly every page, with titles and initials in quasi-Arabic script and decorations inspired by Islamic art.
The chapter headings even include the title in Arabic script (presumably in Turkish, this being before the 1928 reform which mandated Roman script).
Willy Pogany drew the relentlessly comic illustrations: he later illustrated many other books of folklore in a somewhat more sober style.
Although he is illustrating Turkish scenes, Pogany uses off-the-shelf European drawing techniques.
He does not attempt to emulate local styles, which is a bit of the disconnect from the ornate geometric decorations.
The page layout is wrapped around these graphics, sometimes to the detriment of readability.
Often illustrations split the text into two columns which have to be read across each line.
No attempt was made to reproduce this layout in an online version.
Although we have included all of the illustrations, we had to leave out most of the decorations.
Even so, this etext has nearly nine megabytes of graphics, which is an order of magnitude over the normal budget for a project of this size.
The illustrations have been repositioned on each page, and we had to do a bit of editing on them to filter out overlapping decorative elements.
We retained full color for the plates and the first chapter, but all other graphics were reduced to grayscale.
All graphics with associated text have ALT tags for accessibility.
There are a couple of caveats.
As is usual with the fairy tale genre, not all of the story elements are 'suitable for children':
e.g. beheadings, sacrifices, anthropophagy, and inter-species romance.
Another thing to note is that some of the illustrations would be considered unsuitable by contemporary standards because they are caricatures with obvious ethnic stereotypes.
However, in most cases, the illustrator is portraying imaginary creatures, which are "supposed" to be grotesque.
We have not censored any of these illustrations, but this should be kept in mind.
"--J.B. Hare, August 8, 2006"
Title Page
Contents
Preface
The Creation
The Brother and Sister
Fear
The Three Orange Peris
The Rose-Beauty
The Silent Princess
Kara Mustafa the Hero
The Wizard-Dervish
The Fish-Peri
The Horse-Dew and the Witch
The Simpleton
The Magic Turban, the Magic Whip and the Magic Carpet
Mahomet, the Bald-head
The Storm Fiend
The Laughing Apple and the Weeping Apple
The Crow-Peri
The Forty Princes and the Seven-headed Dragon
Kamer-taj, the Moon-horse
The Bird of Sorrow
The Enchanted Pomegranate Branch and the Beauty
The Magic Hair-Pins
Patience-Stone and Patience-Knife
The Dragon-Prince and the Step-Mother
The Magic Mirror
The Imp of the Well
The Soothsayer
The Daughter of the Padishah of Kandahar
Shah Meram and Sultan Sade
The Wizard and his Pupil
The Padishah of the Thirty Peris
The Deceiver and the Thief
The Snake-Peri and the Magic Mirror
Little Hyacinth's Kiosk
Prince Ahmed
The Liver
The Fortune Teller
Sister and Brother
Shah Jussuf
The Black Dragon and the Red Dragon
'Madjun'
The Forlorn Princess
The Beautiful Helwa Maiden
Astrology
Kunterbunt
Meaning of Turkish words used in the text
Forty-four Turkish Fairy Tales is long out of print, for reasons which will become clear below.
For one thing, this edition had lavish production standards: it is in an oversize quarto format, with gold deckling, about ten inches in height.
It has two-color printing on every page, and 16 tipped (i.e., hand-glued)
four-color plates.
On the used market, mint copies of this book normally run in the high three figures.
We obtained a well-loved (and nicely rebound) copytext for this online edition through interlibrary loan from Northwestern University Library.
Most of these stories are framed by the usual fairy tale apparatus.
There are quests to win the hand of a princess, evil step-relations, talking animals, magical objects and transformations, simple (but brave) peasants, wizards and witches, dragons and dungeons, thousand-league journeys, and loveable fools.
The majority of these stories contain encounters with Turkish supernatural beings.
These are called 'Dews,' known elsewhere in Islamic folklore as 'Devis,'
or 'Jin,' Europeanized as 'Genie.'
(Sometimes in this book, the Turkish Dew are also called 'Arabs!')
These most resemble the giants of European folk tales, with elements of the fairies.
The Dews are, more often than not, malevolent towards humans, although they occasionally help the protagonist in their quest.
There are many other specifically Turkish elements and terminology in the stories, for which note the helpful glossary at the end of the book.
So this isn't simply an orientalized set of European Mrchen, but apparently drawn from an authentic Turkish oral storytelling tradition.
However, there is no attribution of source for any of these stories; this is not a scholarly study by any means.
There are graphics on nearly every page, with titles and initials in quasi-Arabic script and decorations inspired by Islamic art.
The chapter headings even include the title in Arabic script (presumably in Turkish, this being before the 1928 reform which mandated Roman script).
Willy Pogany drew the relentlessly comic illustrations: he later illustrated many other books of folklore in a somewhat more sober style.
Although he is illustrating Turkish scenes, Pogany uses off-the-shelf European drawing techniques.
He does not attempt to emulate local styles, which is a bit of the disconnect from the ornate geometric decorations.
The page layout is wrapped around these graphics, sometimes to the detriment of readability.
Often illustrations split the text into two columns which have to be read across each line.
No attempt was made to reproduce this layout in an online version.
Although we have included all of the illustrations, we had to leave out most of the decorations.
Even so, this etext has nearly nine megabytes of graphics, which is an order of magnitude over the normal budget for a project of this size.
The illustrations have been repositioned on each page, and we had to do a bit of editing on them to filter out overlapping decorative elements.
We retained full color for the plates and the first chapter, but all other graphics were reduced to grayscale.
All graphics with associated text have ALT tags for accessibility.
There are a couple of caveats.
As is usual with the fairy tale genre, not all of the story elements are 'suitable for children':
e.g. beheadings, sacrifices, anthropophagy, and inter-species romance.
Another thing to note is that some of the illustrations would be considered unsuitable by contemporary standards because they are caricatures with obvious ethnic stereotypes.
However, in most cases, the illustrator is portraying imaginary creatures, which are "supposed" to be grotesque.
We have not censored any of these illustrations, but this should be kept in mind.
"--J.B. Hare, August 8, 2006"
Title Page
Contents
Preface
The Creation
The Brother and Sister
Fear
The Three Orange Peris
The Rose-Beauty
The Silent Princess
Kara Mustafa the Hero
The Wizard-Dervish
The Fish-Peri
The Horse-Dew and the Witch
The Simpleton
The Magic Turban, the Magic Whip and the Magic Carpet
Mahomet, the Bald-head
The Storm Fiend
The Laughing Apple and the Weeping Apple
The Crow-Peri
The Forty Princes and the Seven-headed Dragon
Kamer-taj, the Moon-horse
The Bird of Sorrow
The Enchanted Pomegranate Branch and the Beauty
The Magic Hair-Pins
Patience-Stone and Patience-Knife
The Dragon-Prince and the Step-Mother
The Magic Mirror
The Imp of the Well
The Soothsayer
The Daughter of the Padishah of Kandahar
Shah Meram and Sultan Sade
The Wizard and his Pupil
The Padishah of the Thirty Peris
The Deceiver and the Thief
The Snake-Peri and the Magic Mirror
Little Hyacinth's Kiosk
Prince Ahmed
The Liver
The Fortune Teller
Sister and Brother
Shah Jussuf
The Black Dragon and the Red Dragon
'Madjun'
The Forlorn Princess
The Beautiful Helwa Maiden
Astrology
Kunterbunt
Meaning of Turkish words used in the text
