Notes. Appendix I
*
"Jewish Magic and Superstition", by Joshua Trachtenberg, [1939],
p. 314
Appendix I
The Formation Of Magical Names
1. P. 21.
2. \"Raziel", 21h; "Paanea Raza", 37b, note.
3. M. \"Suk." 45a; "San." 56a; see on these Blau, 134, n. 2; Gaster, "Sword of Moses", 12; L. Geiger, "Kebuat Maamarim", ed. Poznanski, Warsaw 1910, Ginzberg's notes, pp. 394, 395.
4. Cf. "Namanides", Introd. to his "Commentary on the Pentateuch; Raziel", 24a-b: Isaiah Horowitz ("Shelah", III, 87a) writes:. According to Eleazar of Worms ("Rokea" 311), the Kaddish is recited after the reading of the "Torah" because every single word in the "Torah" conceals the Ineffable Name of God, and therefore each word merits the recital of the prayer which sanctifies that Name.
5. ; Latin, "notaricum", from "notarius", "a shorthand writer," see "JE", IX, 339 f. This exposition is derived mainly from Schwab, "Vocabulaire", 14 ff.
6. Cf. Grunwald, "MJV", Xix (1906), 114.
7. Cf. Grnbaum, "Ges. Auf.", 123; Grunwald, loc. cit.; Gd. Ii, 336-7.
8. The etymology of this word is in doubt; see "JE", V, 589 ff.; Schwab, "Vocabulaire", loc. cit.; Ginsburg, "Kabbalah", 131 ff.; Gaster, op. cit., 11 ff.; Dornseiff, 133 ff.,
9. These seven were the most frequently employed. "JE", loc. cit., lists almost twice as many.
10. Cf. the references in note 8; a. is referred to in "Nu. R." ch. 18, ch. 13; b. in "Shab." 104a, "Nu. R." ch. 18; c. in "Suk." 52b; d. in "Shab." 104a.
11. Ms. "S. Gematriaot", 71a.
12. Ibid., 22a.
"Jewish Magic and Superstition", by Joshua Trachtenberg, [1939],
p. 314
Appendix I
The Formation Of Magical Names
1. P. 21.
2. \"Raziel", 21h; "Paanea Raza", 37b, note.
3. M. \"Suk." 45a; "San." 56a; see on these Blau, 134, n. 2; Gaster, "Sword of Moses", 12; L. Geiger, "Kebuat Maamarim", ed. Poznanski, Warsaw 1910, Ginzberg's notes, pp. 394, 395.
4. Cf. "Namanides", Introd. to his "Commentary on the Pentateuch; Raziel", 24a-b: Isaiah Horowitz ("Shelah", III, 87a) writes:. According to Eleazar of Worms ("Rokea" 311), the Kaddish is recited after the reading of the "Torah" because every single word in the "Torah" conceals the Ineffable Name of God, and therefore each word merits the recital of the prayer which sanctifies that Name.
5. ; Latin, "notaricum", from "notarius", "a shorthand writer," see "JE", IX, 339 f. This exposition is derived mainly from Schwab, "Vocabulaire", 14 ff.
6. Cf. Grunwald, "MJV", Xix (1906), 114.
7. Cf. Grnbaum, "Ges. Auf.", 123; Grunwald, loc. cit.; Gd. Ii, 336-7.
8. The etymology of this word is in doubt; see "JE", V, 589 ff.; Schwab, "Vocabulaire", loc. cit.; Ginsburg, "Kabbalah", 131 ff.; Gaster, op. cit., 11 ff.; Dornseiff, 133 ff.,
9. These seven were the most frequently employed. "JE", loc. cit., lists almost twice as many.
10. Cf. the references in note 8; a. is referred to in "Nu. R." ch. 18, ch. 13; b. in "Shab." 104a, "Nu. R." ch. 18; c. in "Suk." 52b; d. in "Shab." 104a.
11. Ms. "S. Gematriaot", 71a.
12. Ibid., 22a.
