Contents
Liber Xv
O. T. O.
Ecclesiĉ Gnosticĉ Catholicĉ
Canon Missĉ
Edited from the Ancient Documents in
Assyrian and Greek by The Master Therion
I: Of The Furnishings Of The Temple
In The East, that is, in the direction of Boleskine, which is situated on the
South-Eastern shore of Loch Ness in Scotland, two miles east of Foyers, is a
shrine or High Altar. Its dimensions should be 7 feet in length, 3 feet in breadth,
44 inches in height. It should be covered with a crimson altar-cloth, on which
may be embroidered fleur-de-lys in gold, or a sunblaze, or other suitable emblem.
On each side of it should be a pillar or obelisk, with countercharges in black
and white.
Below it should be the dais of three steps, in black and white squares.
Above it is the super-altar, at whose to˙ is the Stele of Revealing in reproduction,
with four candles on each side of it. Below the stele is a place for The Book
of the Law, with six candles on each side of it. Below this again is the Holy
Graal, with roses on each side of it. There is room in front of the Cup for
the Paten. On each side beyond the roses are two great candles.
All this is enclosed within a great Veil.
Forming the apex of an equilateral triangle whose base is a line drawn between
the pillars, is a small black square altar, of superimposed cubes.
Taking this altar as the middle of the base of a similar and equal triangle,
at the apex of this second triangle is a small circular font.
Repeating, the apex of a third triangle is an upright tomb.
Ii: Of The Officers Of The Mass
The PRIEST. Bears the Sacred Lance, and is clothed at first in a plain white
robe.
The Priestess. Should be actually Virgo Intacta or specially dedicated to the
service of the Great Order. She is clothed in white, blue, and gold. She bears
the Sword from a red girdle, and the Paten and Hosts, or Cakes of Light.
The DEACON. He is clothed in white and yellow. He bears The Book of the Law.
Two Children. They are clothed in white and black. One bears a pitcher of water
and a cellar of salt, the other a censer of fire and a casket of perfume.
Iii: Of The Ceremony Of The Introit
The DEACON, opening the door of the Temple, admits the congregation and takes
his stand between the small altar and the font. (There should be a doorkeeper
to attend to the admission.) The DEACON advances and bows before the open shrine
where the Graal is exalted. He kisses The Book of the Law three times, opens
it, and places it upon the super-altar. He turns West.
The DEACON: Do what thou wilt shall be the whole of the Law. I proclaim
the Law of Light, Life, Love, and Liberty in the name of Iaq.
The Congregation: Love Is The Law, Love Under Will.
The DEACON goes to his place between the altar of incense and the font, faces
East, and gives the step and sign of a Man and a Brother. All imitate him.
The Deacon And All The Pe Ple:
I believe in one secret and ineffable LORD; and in one Star in the
Company of Stars of whose fire we are created, and to which we shall return;
and in one Father of Life, Mystery of Mystery, in His name CHAOS, the sole viceregent
of the Sun upon the Earth; and in one Air the nourisher of all that breathes.
And I believe in one Earth, the Mother of us all, and in one Womb wherein
all men are begotten, and wherein they shall rest, Mystery of Mystery, in Her
name Babalon.
And I believe in the Serpent and the Lion, Mystery of Mystery, in His
name Baphomet.
And I believe in one Gnostic and Catholic Church of Light, Life, Love
and Liberty, the Word of whose Law is Thelema.
And I Believe In The Communion Of Saints.
And, forasmuch as meat and drink are transmuted in us daily into spiritual
substance, I believe in the Miracle of the Mass.
And I confess one Baptism of Wisdom whereby we accomplish the Miracle
of Incarnation.
And I confess my life one, individual, and eternal that was, and is,
and is to come.
Aumgn. Aumgn. Aumgn.
Music is now played. The child enters with the ewer and the salt. The Virgin
enters with the Sword and the Paten. The child enters with the censer and the
perfume. They face the DEACON, deploying into line, from the space between the
two altars.
The Virgin: Greeting Of Earth And Heaven!
All give the Hailing sign of a Magician, the DEACON leading.
The Priestess, the negative child on her left, the positive child on her right,
ascends the steps of the High Altar. They await her below. She places the Paten
before the Graal. Having adored it, she descends, and with the children following
her, the positive next her, she moves in a serpentine manner involving 3 circles
of the Temple. (Deosil about altar, widdershins about font, deosil about altar
and font, widdershins about altar, and so to the Tomb in the West.) She draws
her Sword and pulls down the Veil therewith.
The Priestess: By the power of Iron, I say unto thee, Arise. In the
name of our Lord the Sun, and of our Lord... that thou mayst administer the
virtues to the Brethren.
She sheathes the Sword.
The PRIEST, issuing from the Tomb, holding the Lance erect with both hands,
right over left, against his breast, takes the first three regular steps. He
then gives the Lance to the Priestess, and gives the three penal signs. He then
kneels and worships the Lance with both hands. Penitential music.
The Priest: I Am A Man Among Men.
He takes again the Lance, and lowers it. He rises.
The PRIEST: How should I be worthy to administer the virtues to the
Brethren?
The Priestess takes from the child the water and the salt, and mixes them in
the font.
The Priestess: Let the salt of Earth admonish the water to bear the
virtue of the Great Sea. (Genuflects.) Mother, be thou adored.
She returns to the West. on PRIEST with open hand doth she make, over his forehead,
breast, and body.
Be The Priest Pure Of Body And Soul!
The Priestess takes the censer from the child, and places it on the small altar.
She puts incense therein.
Let The Fire And The Air Make Sweet The World! (genuflects.)
Father, Be Thou Adored.
She returns West, and makes with the censer before the PRIEST, thrice as before.
Be The Priest Fervent Of Body And Soul!
(The children resume their weapons as they are done with.)
The DEACON now takes the consecrated Robe from High Altar, and brings it to
her. She robes the PRIEST in his Robe of scarlet and gold.
Be The Flame Of The Sun Thine Ambience, O Thou Priest Of The Sun!
The DEACON brings the crown from the High Altar. (The crown may be of gold
or platinum, or of electrum magicum; but with no other metals, save the small
proportions necessary to a proper alloy. It may be adorned with divers jewels,
at will But it must have the Urĉus serpent twined about it, and the cap of maintenance
must match the scarlet of the Robe. Its texture should be velvet.)
Be The Serpent Thy Crown, O Thou Priest Of The Lord!
Kneeling, she takes the Lance, between her open hands, and runs them up and
down upon the shaft eleven times, very gently.
Be The Lord Present Among Us!
All give the Hailing Sign.
The People: So Mote It Be.
Iv: Of The Ceremony Of The Opening Of The Veil
The PRIEST: Thee therefore whom we adore we also invoke. By the power
of the lifted Lance!
He raises the Lance. All repeat Hailing Sign. A phrase of triumphant music.
The PRIEST takes the Priestess by her right hand with his left, keeping the
Lance raised.
I, Priest and KING, take thee, Virgin pure without spot; I upraise
thee; I lead thee to the East; I set thee upon the summit of the Earth.
He thrones the Priestess upon the altar. The DEACON and the children follow,
they in rank, behind him. The Priestess takes The Book of the Law, resumes her
seat, and holds it pen on her breast with her two hands, making a descending
triangle with thumbs and forefingers. The PRIEST gives the lance to the Deacon
to hold, and takes the ewer from the child, and sprinkles the Priestess, making
five crosses, forehead, shoulders, and thighs. The thumb of the PRIEST is always
between his index and medius, whenever he is not holding the Lance. The Priest
takes the censer from the child, and makes five crosses, as before. The children
replace their weapons on their respective altars. The PRIEST kisses The Book
of the Law three times. He kneels for a space in adoration, with joined hands,
knuckles closed, thumb in position aforesaid. He rises, and draws the veil over
the whole altar. All rise and stand to order. The PRIEST takes the lance from
the DEACON, and holds it as before, as Osiris or Pthah. He circumambulates the
Temple three times, followed by the DEACON and the children as before. (These,
when not using their hands, keep their arms crossed upon their breasts.) At
the last circumambulation they leave him, and go to the place between the font
and the small altar, where they kneel in adoration, their hands joined palm
to palm, and raised above their heads. All imitate this motion. The PRIEST returns
to the East, and mounts the first step of the altar.
The Priest:
O circle of Stars wher our Father is but the younger brother, marvel
beyond imagination, soul of infinite space, before whom Time is Ashamed, the
mind bewildered, and the understanding dark, not unto Thee may we attain, unless
Thine image be Love. Therefore by seed and root and stem and bud and leaf and
flower and fruit do we invoke Thee.
Then the priest answered O Nuit, continuous one of Heaven, let it be ever thus; that
men speak not of thee as One but as None; and let them speak not of thee at
all, since thou art continuous.
During this speech the Priestess must have divested herself completely of her
robe. See Ccxx I:62.
The Priestess:
But to love me is better than all things; if under the night-stars
in the desert thou presently burnest mine incense before me, invoking me with
a pure heart, and the serpent flame therein, thou shalt come a little to lie
in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives
one particle of dust shall lose all in that hour. Ye shall gather goods and
store of women and spices; ye shall wear rich jewels; ye shall exceed the nations
of the earth in splendour and pride; but always in the love of me, and so shall
ye come to my joy. I charge you earnestly to come before me in a single robe,
and covered with a rich head-dress. I love you! I yearn to you! Pale or purple,
veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the
innermost sense, desire you. Put on the wings, and arouse the coiled splendour
within you: come unto me! To me! To me! Sing the raptuous love-song unto me!
Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love
you. I am the blue-lidded daughter of sunset; I am the naked brilliance of the
voluptuous night-sky. To me! To me!
The PRIEST mounts the second step.
The Priest:
O secret of secrets that art hidden in the being of all that lives,
not Thee do we adore, for that which adoreth is also Thou. Thou art That, and
That am I.
I am the flame that burns in every heart of man, and in the core of
every star. I am Life, and the giver of Life; yet therefore is the knowledge
of me the knowledge of death. I am alone; there is no God where I am.
The DEACON and all rise to their feet, with the Hailing sign.
The Deacon:
But ye, O my people rise up and awake.
Let the rituals be rightly performed with joy and beauty.
There are rituals of the elements and feasts of the times.
A feast for the first night of the Prophet and his Bride.
A feast for the three days of the writing of the Book of the Law.
A feast for Tahuti and the children of the Prophet-secret, O Prophet!
A feast for the Supreme Ritual, and a feast for the Equinox of the Gods.
A feast for fire and a feast for water; a feast for life and a greater feast
for death.
A feast every day in your hearts in the joy of my rapture.
A feast every night unto Nu, and the pleasure of uttermost delight.
The PRIEST mounts the third step.
The Priest:
Thou that art One, our Lord in the Universe the Sun, our Lord in ourselves
whose name is Mystery of Mystery, uttermost being whose radiance enlightening
the worlds is also the breath that maketh every God even and Death to tremble
before Thee - By the Sign of Light appear Thou glorious upon the throne of the
Sun.
Make open the path of creation and of intelligence between us and our
minds. Enlighten our understanding. Encourage our hearts. Let thy light crystallize
itself in our blood, fulfilling us of Resurrection.
A ka dua
Tuf ur biu
bi a'a chefu
Dudu nur af an nuteru.
The Priestess: There Is No Law Beyond Do What Thou Wilt.
The PRIEST parts the veil with his lance. During the previous speeches the
Priestess has, if necessary, as in savage countries, resumed her robe.
The Priest:
Io Io Io Iao Sabao
Kurie Abrasax Kurie Meithras Kurie Phalle.
Io Pan, Io Pan Pan Io Isxuron, Io Athanaton Io Abroton Io Iao. Xaire Phalle
Kaire Panphage Kaire Pangenetor.
Hagios, Hagios, Hagios Iao.
The Priestess is seated with the Paten in her right hand and the cup in her
left. The PRIEST presents the Lance, which she kisses eleven times. She then
holds it to her breast, while the PRIEST, falling at her knees, kisses them,
his arms stretched along her thighs. He remains in this adoration while the
Deacon intones the Collects. All stand to order, with the Dieu Garde, that is,
feet square, hands, with linked thumbs, held loosely. This is the universal
position when standing, unless other direction is given.
V: Of The Office Of The Collects Which Are Eleven In Number
The Sun
The DEACON: Lord visible and sensible of whom this earth is but a frozen
spark turning about thee with annual and diurnal motion, source of light, source
of life, let thy perpetual radiance hearten us to continual labour and enjoyment;
so that as we are constant partakers of thy bounty we may in our particular
orbit give out light and life, sustenance and joy to them that revolve about
us without diminution of substance or effulgence for ever.
The People: So Mote It Be.
The Lord
The DEACON: Lord secret and most holy, source of life, source of love,
source of liberty, be thou ever constant and mighty within us, force of energy,
fire of motion; with diligence let us ever labour with thee, that we may remain
in thine abundant joy.
The People: So Mote It Be.
The Moon
The DEACON: Lady of night, that turning ever about us art now visible
and now invisible in thy season, be thou favourable to hunters, and lovers,
and to all men that toil upon the earth, and to all mariners upon the sea.
The People: So Mote It Be.
The Lady
The DEACON: Giver and receiver of joy, gate of life and love, be thou
ever ready, thou and thine handmaiden, in thine office of gladness.
The Pe Ple: So Mote It Be.
The Saints
The DEACON: Lord of Life and Joy, that art the might of man, that art
the essence of every true god that is upon the surface of the Earth, continuing
knowledge from generation unto generation, thou adored of us upon heaths and
in woods, on mountains and in caves, o˙enly in the marketplaces and secretly
in the chambers of our houses, in temples of gold and ivory and marble as in
these other temples of our bodies, we worthily commemorate them worthy that
did of old adore thee and manifest they glory unto men,
(At each name the DEACON signs with thumb between index and medius. At ordinary
mass it is only necessary to commemorate those whose names are italicized, with
wording as is shown.)
Laotze and Siddartha and Krishna and Tahuti, Mosheh, Dionysus, Mohammed
and To Mega Therion, with these also Hermes, Pan, Priapus, Osiris and Melchizedek,
Khem and Amoun and Mentu, Heracles, Orpheus and Odysseus; with Vergilius, Catullus,
Martialis, Rabelais, Swinburne, and many an holy bard; Apollonius Tyanĉus, Simon
Magus, Manes, Pythagoras, Basilides, Valentinus, Bardesanes and Hippolytus,
that transmitted the Light of the Gnosis to us their successors and their heirs;
with Merlin, Arthur, Kamuret, Parzival, and many another, prphet, priest
and king, that bore the Lance and Cup, the Sword and Disk, against the Heathen;
and these also, Carolus Magnus and his paladins, with William of Schyren, Frederick
of Hohenstaufen, Roger Bacon, Jacobus Burgundus Molensis the Martyr, Christian
Rosencreutz, Ulrich von Hutten, Paracelsus, Michael Maier, Roderic Borgia Po˙e
Alexander the Sixth, Jacob Boehme, Francis Bacon Lord Verulam, Andrea, Robertus
de Fluctibus, Johannes Dee, Sir Edward Kelly, Thomas Vaughan, Elias Ashmole,
Molinos, Adam Weishaupt, Wolfgang von Goethe, Ludovicus Rex Bavariĉ, Richard
Wagner, Alphonse Louis Constant, Friedrich Nietzsche, Hargrave Jennings, Carl
Kellner, Forlong dux, Sir Richard Payne Knight, Paul Gaugin, Sir Richard Francis
Burton, Doctor Gaerard Encausse, Doctor Theodor Reuss, and Sir Aleister Crowley
- Oh Sons of the Lion and the Snake! with all thy saints we worthily commemorate
them worthy that were and are and are to come.
May their Essence be hre present, potent, puissant and paternal to
perfect this feast!
The People: So Mote It Be.
The Earth
The DEACON: Mother of fertility on whose breast lieth water, whose
cheek is caressed by air, and in whose heart is the sun's fire, womb of all
life, recurring grace of seasons, answer favorably the prayer of labour, and
to pastors and husbandmen be thou propitious.
The People: So Mote It Be.
The Principles
The DEACON: Mysterious Energy, triform, mysterious Matter, in fourfold
and sevenfold division, the interplay of which things weave the dance of the
Veil of Life upon the Face of the Spirit, let there be Harmony and Beauty in
your mystic loves, that in us may be health and wealth and strength and divine
pleasure according to the Law of Liberty; let each pursue his Will as a strong
man that rejoiceth in his way, as the course of a Star that blazeth for ever
among the joyous company of Heaven.
The People: So Mote It Be.
Birth
The DEACON: Be the hour auspicious, and the gate of life open in peace
and in well-being, so that she that beareth children may rejoice, and the babe
catch life with both hands.
The People: So Mote It Be.
Marriage
The DEACON: Upon all that this day unite with love under will let fall
success; may strength and skill unite to bring forth ecstasy, and beauty answer
beauty.
The Pe Ple: So Mote It Be.
Death
The DEACON: Term of all that liveth, whose name is inscrutable, be
favourable unto us in thine hour.
The People: So Mote It Be.
The End
The DEACON: Unto them from whose eyes the veil of life hath fallen
may there be granted the accomplishment of their true Wills; whether they will
absorption in the Infinite, or to be united with their chosen and preferred,
or to be in contemplation, or to be at peace, or to achieve the labour and heroism
of incarnation on this planet or another, or in any Star, or aught else, unto
them may there be granted the accomplishment of their wills; yea, the accomplishment
of their wills. Aumgn. Aumgn. Aumgn.
The People: So Mote It Be.
All sit.
The DEACON and the children attend the PRIEST and Priestess, ready to hold
any appropriate weapon as may be necessary.
Vi: Of The Consecration Of The Elements
The PRIEST makes the five crosses. 3 12 on paten and cup; 4 on paten alone;
5 on cup alone.
The PRIEST: Life of man upon earth, fruit of labour, sustenance of
endeavour, thus be thou nourishment of the Spirit!
He touches the Host with the Lance.
By the virtue of the Rod
Be this bread the Body of God!
He takes the Host.
Touto 'Esti To Soma Mou.
He kneels, adores, rises, turns shows Host to the PEOPLE, turns, replaces Host,
and adores. Music. He takes the Cup.
Vehicle of the joy of Man upon earth, solace of labour, inspiration
of endeavour, thus be thou ecstasy of the Spirit!
He touches the Cup with the Lance.
By the virtue of the Rod
Be this wine the Blood of God!
He takes the Cup.
Touto 'Esti To Pothrion Tou 'Aimatos Mou.
He kneels, adores, rises, turns, shows the Cup to the PEOPLE, turns replaces
the Cup, and adores. Music.
For This Is The Covenant Of Resurrection.
He makes the five crosses on the Priestess.
Accept, O LORD, this sacrifice of life and joy, true warrants of the
Covenant of Resurrection.
The PRIEST offers the Lance to the Priestess, who kisses it; he then touches
her between the breasts and upon the body. He then flings out his arms upward,
as comprehending the whole shrine.
Let this offering be borne upon the waves of Aethyr to our Lord and
Father the Sun that travelleth over the Heavens in his name On.
He closes his hands, kisses the Priestess between the breasts, and makes three
great crosses over the Paten, the Cup, and himself. He strikes his breast. All
repeat this action.
Hear ye all, saints of the true church of old time now essentially
present, that of ye we claim heirship, with ye we claim communion, from ye we
claim benediction in the name of Iao.
He makes three crosses on Paten and Cup together. He uncovers the Cup, genuflects,
takes the Cup in his left hand and the Host in his right. With the Host he makes
the five crosses on the Cup.
1
3 2
5 4
He elevates the Host and the Cup. The Bell strikes.
'AGIOS 'AGIOS 'Agios Iao.
He replaces the Host and the Cup, and adores.
Vii: Of The Office Of The Anthem
The Priest:
Thou who art I, beyond all I am,
Who hast no nature and no name,
Who art, when all but thou are gone,
Thou, centre and secret of the Sun,
Thou, hidden spring of all things known
And unknown, Thou aloof, alone,
Thou, the true fire within the reed
Brooding and breeding, source and seed
Of life, love, liberty, and light,
Thou beyond speech and beyond sight,
Thee I invoke, my faint fresh fire
Kindling as mine intents aspire.
Thee I invoke, abiding one,
Thee, centre and secret of the Sun,
And that most holy mystery
Of which the vehicle am I.
Appear, most awful and most mild,
As it is lawful, in thy child!
The Chorus:
For of the Father and the Son
The Holy Spirit is the norm;
Male-female, quintessential, one,
Man-being veiled in woman-form.
Glory and worship in the highest,
Thou Dove, mankind that deifiest,
Being that race, most royally run
To spring sunshine through winter storm.
Glory and worship be to Thee,
Sap of the world-ash, wonder-tree!
First Semichorus, Men:
Glory To Thee From Gilded Tomb!
Second Semichorus, Women:
Glory To Thee From Waiting Womb!
Men:
Glory To Thee From Earth Unploughed!
Women:
Glory To Thee From Virgin Vowed!
Men:
Glory to Thee, true Unity
Of the eternal Trinity!
Women:
Glory to Thee, thou sire and dam
And self of I am that I am!
Men:
Glory to Thee, beyond all term,
Thy spring of sperm, thy seed and germ!
Women:
Glory to Thee, eternal Sun,
Thou One in Three, Thou Three in One!
Chorus:
Glory and worship be to Thee,
Sap of the world-ash, wonder-tree!
(These words are to form the substance of the anthem; but the whole or any
part ther shall be set to music, which may be as elaborate as art can devise.
But even should other anthems be authorized by the Father of the Church, this
shall hold its place as the first of its kind, the father of all others.)
Viii: Of The Mystic Marriage And Consummation Of The Elements
The PRIEST takes the Paten between the index and medius of the right hand.
The Priestess clasps the Cup in her right hand.
The PRIEST: Lord most secret, bless this spiritual food unto our bodies,
bestowing upon us health and wealth and strength and joy and peace, and that
fulfilment of will and of love under will that is perpetual happiness.
He makes with Paten and kisses it. He uncovers the Cup, genuflects, rises.
Music. He takes the Host, and breaks it over the Cup. He replaces the right-hand
portion in the Paten. He breaks off a particle of the left-hand portion.
Touto Esti To Sperma Mou. O Pathr Estin O Huios Dia To Pneuma 'Agion.
Aumgn. Aumgn. Aumgn.
He replaces the left-hand part of the Host. The Priestess extends the Lance-point
with her left hand to receive the particle. The PRIEST clasps the Cup in his
left hand. Together they depress the Lance-point in the Cup.
The Priest And The Priestess: Hriliu.
The PRIEST takes the Lance. The Priestess covers the Cup. The PRIEST genuflects,
rises, bows, joins hands. He strikes his breast.
The Priest:
O Lion and O Serpent that destroy the destroyer, be mighty among us.
O Lion and O Serpent that destroy the destroyer, be mighty among us.
O Lion and O Serpent that destroy the destroyer, be mighty among us.
The PRIEST joins hands upon the breast of the Priestess, and takes back his
Lance. He turns to the Peo˙le, lowers and raises the Lance, and makes upon them.
Do What Thou Wilt Shall Be The Whole Of The Law.
The People: Love Is The Law, Love Under Will.
He lowers the Lance, and turns to East. The Priestess takes the Lance in her
right hand. With her left hand she offers the Paten. The PRIEST kneels.
The Priest: In My Mouth Be The Essence Of The Life Of The Sun!
He takes the Host with the right hand, makes with it on the Paten, and consumes
it. Silence. The Priestess takes, uncovers, and offers the Cup, as before.
The Priest: In My Mouth Be The Essence Of The Joy Of The Earth!
He takes the Cup, makes on the Priestess, drains it and returns it.
Silence. He rises, takes the Lance, and turns to the People.
The Priest: There Is No Part Of Me That Is Not Of The Gods.
(Those of the PEOPLE who intend to communicate, and none other should be present,
having signified their intention, a whole Cake of Light, and a whole goblet
of wine, have been prepared for each one. The DEACON marshals them; they advance
one by one to the altar. The children take the Elements and offer them. The
People communicate as did the PRIEST, uttering the same words in an attitude
of Resurrection: "There is no part of me that is not of the Gods.' The
exceptions to this part of the ceremony are when it is of the nature of a celebration,
in which case none but the PRIEST communicate; or part of the ceremony of marriage,
when none other, save the two to be married, partake; part of the ceremony of
baptism, when only the child baptised partakes; and of Confirmation at puberty,
when only the persons confirmed partake. The Sacrament may be reserved by the
Priest, for administration to the sick in their homes.
The PRIEST closes all within the veil. With the Lance he makes crosses on the
people thrice, thus.
The Priest:
The Lord Bless You.
The LORD enlighten your minds and comfort your hearts and sustain your
bodies.
The LORD bring you to the accomplishment of your true Wills, the Great
Work, the Summum Bonum, True Wisdom and Perfect Happiness.
He goes out, the DEACON and children following, into the Tomb of the West.
Music. (Voluntary.)
O. T. O.
Ecclesiĉ Gnosticĉ Catholicĉ
Canon Missĉ
Edited from the Ancient Documents in
Assyrian and Greek by The Master Therion
I: Of The Furnishings Of The Temple
In The East, that is, in the direction of Boleskine, which is situated on the
South-Eastern shore of Loch Ness in Scotland, two miles east of Foyers, is a
shrine or High Altar. Its dimensions should be 7 feet in length, 3 feet in breadth,
44 inches in height. It should be covered with a crimson altar-cloth, on which
may be embroidered fleur-de-lys in gold, or a sunblaze, or other suitable emblem.
On each side of it should be a pillar or obelisk, with countercharges in black
and white.
Below it should be the dais of three steps, in black and white squares.
Above it is the super-altar, at whose to˙ is the Stele of Revealing in reproduction,
with four candles on each side of it. Below the stele is a place for The Book
of the Law, with six candles on each side of it. Below this again is the Holy
Graal, with roses on each side of it. There is room in front of the Cup for
the Paten. On each side beyond the roses are two great candles.
All this is enclosed within a great Veil.
Forming the apex of an equilateral triangle whose base is a line drawn between
the pillars, is a small black square altar, of superimposed cubes.
Taking this altar as the middle of the base of a similar and equal triangle,
at the apex of this second triangle is a small circular font.
Repeating, the apex of a third triangle is an upright tomb.
Ii: Of The Officers Of The Mass
The PRIEST. Bears the Sacred Lance, and is clothed at first in a plain white
robe.
The Priestess. Should be actually Virgo Intacta or specially dedicated to the
service of the Great Order. She is clothed in white, blue, and gold. She bears
the Sword from a red girdle, and the Paten and Hosts, or Cakes of Light.
The DEACON. He is clothed in white and yellow. He bears The Book of the Law.
Two Children. They are clothed in white and black. One bears a pitcher of water
and a cellar of salt, the other a censer of fire and a casket of perfume.
Iii: Of The Ceremony Of The Introit
The DEACON, opening the door of the Temple, admits the congregation and takes
his stand between the small altar and the font. (There should be a doorkeeper
to attend to the admission.) The DEACON advances and bows before the open shrine
where the Graal is exalted. He kisses The Book of the Law three times, opens
it, and places it upon the super-altar. He turns West.
The DEACON: Do what thou wilt shall be the whole of the Law. I proclaim
the Law of Light, Life, Love, and Liberty in the name of Iaq.
The Congregation: Love Is The Law, Love Under Will.
The DEACON goes to his place between the altar of incense and the font, faces
East, and gives the step and sign of a Man and a Brother. All imitate him.
The Deacon And All The Pe Ple:
I believe in one secret and ineffable LORD; and in one Star in the
Company of Stars of whose fire we are created, and to which we shall return;
and in one Father of Life, Mystery of Mystery, in His name CHAOS, the sole viceregent
of the Sun upon the Earth; and in one Air the nourisher of all that breathes.
And I believe in one Earth, the Mother of us all, and in one Womb wherein
all men are begotten, and wherein they shall rest, Mystery of Mystery, in Her
name Babalon.
And I believe in the Serpent and the Lion, Mystery of Mystery, in His
name Baphomet.
And I believe in one Gnostic and Catholic Church of Light, Life, Love
and Liberty, the Word of whose Law is Thelema.
And I Believe In The Communion Of Saints.
And, forasmuch as meat and drink are transmuted in us daily into spiritual
substance, I believe in the Miracle of the Mass.
And I confess one Baptism of Wisdom whereby we accomplish the Miracle
of Incarnation.
And I confess my life one, individual, and eternal that was, and is,
and is to come.
Aumgn. Aumgn. Aumgn.
Music is now played. The child enters with the ewer and the salt. The Virgin
enters with the Sword and the Paten. The child enters with the censer and the
perfume. They face the DEACON, deploying into line, from the space between the
two altars.
The Virgin: Greeting Of Earth And Heaven!
All give the Hailing sign of a Magician, the DEACON leading.
The Priestess, the negative child on her left, the positive child on her right,
ascends the steps of the High Altar. They await her below. She places the Paten
before the Graal. Having adored it, she descends, and with the children following
her, the positive next her, she moves in a serpentine manner involving 3 circles
of the Temple. (Deosil about altar, widdershins about font, deosil about altar
and font, widdershins about altar, and so to the Tomb in the West.) She draws
her Sword and pulls down the Veil therewith.
The Priestess: By the power of Iron, I say unto thee, Arise. In the
name of our Lord the Sun, and of our Lord... that thou mayst administer the
virtues to the Brethren.
She sheathes the Sword.
The PRIEST, issuing from the Tomb, holding the Lance erect with both hands,
right over left, against his breast, takes the first three regular steps. He
then gives the Lance to the Priestess, and gives the three penal signs. He then
kneels and worships the Lance with both hands. Penitential music.
The Priest: I Am A Man Among Men.
He takes again the Lance, and lowers it. He rises.
The PRIEST: How should I be worthy to administer the virtues to the
Brethren?
The Priestess takes from the child the water and the salt, and mixes them in
the font.
The Priestess: Let the salt of Earth admonish the water to bear the
virtue of the Great Sea. (Genuflects.) Mother, be thou adored.
She returns to the West. on PRIEST with open hand doth she make, over his forehead,
breast, and body.
Be The Priest Pure Of Body And Soul!
The Priestess takes the censer from the child, and places it on the small altar.
She puts incense therein.
Let The Fire And The Air Make Sweet The World! (genuflects.)
Father, Be Thou Adored.
She returns West, and makes with the censer before the PRIEST, thrice as before.
Be The Priest Fervent Of Body And Soul!
(The children resume their weapons as they are done with.)
The DEACON now takes the consecrated Robe from High Altar, and brings it to
her. She robes the PRIEST in his Robe of scarlet and gold.
Be The Flame Of The Sun Thine Ambience, O Thou Priest Of The Sun!
The DEACON brings the crown from the High Altar. (The crown may be of gold
or platinum, or of electrum magicum; but with no other metals, save the small
proportions necessary to a proper alloy. It may be adorned with divers jewels,
at will But it must have the Urĉus serpent twined about it, and the cap of maintenance
must match the scarlet of the Robe. Its texture should be velvet.)
Be The Serpent Thy Crown, O Thou Priest Of The Lord!
Kneeling, she takes the Lance, between her open hands, and runs them up and
down upon the shaft eleven times, very gently.
Be The Lord Present Among Us!
All give the Hailing Sign.
The People: So Mote It Be.
Iv: Of The Ceremony Of The Opening Of The Veil
The PRIEST: Thee therefore whom we adore we also invoke. By the power
of the lifted Lance!
He raises the Lance. All repeat Hailing Sign. A phrase of triumphant music.
The PRIEST takes the Priestess by her right hand with his left, keeping the
Lance raised.
I, Priest and KING, take thee, Virgin pure without spot; I upraise
thee; I lead thee to the East; I set thee upon the summit of the Earth.
He thrones the Priestess upon the altar. The DEACON and the children follow,
they in rank, behind him. The Priestess takes The Book of the Law, resumes her
seat, and holds it pen on her breast with her two hands, making a descending
triangle with thumbs and forefingers. The PRIEST gives the lance to the Deacon
to hold, and takes the ewer from the child, and sprinkles the Priestess, making
five crosses, forehead, shoulders, and thighs. The thumb of the PRIEST is always
between his index and medius, whenever he is not holding the Lance. The Priest
takes the censer from the child, and makes five crosses, as before. The children
replace their weapons on their respective altars. The PRIEST kisses The Book
of the Law three times. He kneels for a space in adoration, with joined hands,
knuckles closed, thumb in position aforesaid. He rises, and draws the veil over
the whole altar. All rise and stand to order. The PRIEST takes the lance from
the DEACON, and holds it as before, as Osiris or Pthah. He circumambulates the
Temple three times, followed by the DEACON and the children as before. (These,
when not using their hands, keep their arms crossed upon their breasts.) At
the last circumambulation they leave him, and go to the place between the font
and the small altar, where they kneel in adoration, their hands joined palm
to palm, and raised above their heads. All imitate this motion. The PRIEST returns
to the East, and mounts the first step of the altar.
The Priest:
O circle of Stars wher our Father is but the younger brother, marvel
beyond imagination, soul of infinite space, before whom Time is Ashamed, the
mind bewildered, and the understanding dark, not unto Thee may we attain, unless
Thine image be Love. Therefore by seed and root and stem and bud and leaf and
flower and fruit do we invoke Thee.
Then the priest answered O Nuit, continuous one of Heaven, let it be ever thus; that
men speak not of thee as One but as None; and let them speak not of thee at
all, since thou art continuous.
During this speech the Priestess must have divested herself completely of her
robe. See Ccxx I:62.
The Priestess:
But to love me is better than all things; if under the night-stars
in the desert thou presently burnest mine incense before me, invoking me with
a pure heart, and the serpent flame therein, thou shalt come a little to lie
in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives
one particle of dust shall lose all in that hour. Ye shall gather goods and
store of women and spices; ye shall wear rich jewels; ye shall exceed the nations
of the earth in splendour and pride; but always in the love of me, and so shall
ye come to my joy. I charge you earnestly to come before me in a single robe,
and covered with a rich head-dress. I love you! I yearn to you! Pale or purple,
veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the
innermost sense, desire you. Put on the wings, and arouse the coiled splendour
within you: come unto me! To me! To me! Sing the raptuous love-song unto me!
Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love
you. I am the blue-lidded daughter of sunset; I am the naked brilliance of the
voluptuous night-sky. To me! To me!
The PRIEST mounts the second step.
The Priest:
O secret of secrets that art hidden in the being of all that lives,
not Thee do we adore, for that which adoreth is also Thou. Thou art That, and
That am I.
I am the flame that burns in every heart of man, and in the core of
every star. I am Life, and the giver of Life; yet therefore is the knowledge
of me the knowledge of death. I am alone; there is no God where I am.
The DEACON and all rise to their feet, with the Hailing sign.
The Deacon:
But ye, O my people rise up and awake.
Let the rituals be rightly performed with joy and beauty.
There are rituals of the elements and feasts of the times.
A feast for the first night of the Prophet and his Bride.
A feast for the three days of the writing of the Book of the Law.
A feast for Tahuti and the children of the Prophet-secret, O Prophet!
A feast for the Supreme Ritual, and a feast for the Equinox of the Gods.
A feast for fire and a feast for water; a feast for life and a greater feast
for death.
A feast every day in your hearts in the joy of my rapture.
A feast every night unto Nu, and the pleasure of uttermost delight.
The PRIEST mounts the third step.
The Priest:
Thou that art One, our Lord in the Universe the Sun, our Lord in ourselves
whose name is Mystery of Mystery, uttermost being whose radiance enlightening
the worlds is also the breath that maketh every God even and Death to tremble
before Thee - By the Sign of Light appear Thou glorious upon the throne of the
Sun.
Make open the path of creation and of intelligence between us and our
minds. Enlighten our understanding. Encourage our hearts. Let thy light crystallize
itself in our blood, fulfilling us of Resurrection.
A ka dua
Tuf ur biu
bi a'a chefu
Dudu nur af an nuteru.
The Priestess: There Is No Law Beyond Do What Thou Wilt.
The PRIEST parts the veil with his lance. During the previous speeches the
Priestess has, if necessary, as in savage countries, resumed her robe.
The Priest:
Io Io Io Iao Sabao
Kurie Abrasax Kurie Meithras Kurie Phalle.
Io Pan, Io Pan Pan Io Isxuron, Io Athanaton Io Abroton Io Iao. Xaire Phalle
Kaire Panphage Kaire Pangenetor.
Hagios, Hagios, Hagios Iao.
The Priestess is seated with the Paten in her right hand and the cup in her
left. The PRIEST presents the Lance, which she kisses eleven times. She then
holds it to her breast, while the PRIEST, falling at her knees, kisses them,
his arms stretched along her thighs. He remains in this adoration while the
Deacon intones the Collects. All stand to order, with the Dieu Garde, that is,
feet square, hands, with linked thumbs, held loosely. This is the universal
position when standing, unless other direction is given.
V: Of The Office Of The Collects Which Are Eleven In Number
The Sun
The DEACON: Lord visible and sensible of whom this earth is but a frozen
spark turning about thee with annual and diurnal motion, source of light, source
of life, let thy perpetual radiance hearten us to continual labour and enjoyment;
so that as we are constant partakers of thy bounty we may in our particular
orbit give out light and life, sustenance and joy to them that revolve about
us without diminution of substance or effulgence for ever.
The People: So Mote It Be.
The Lord
The DEACON: Lord secret and most holy, source of life, source of love,
source of liberty, be thou ever constant and mighty within us, force of energy,
fire of motion; with diligence let us ever labour with thee, that we may remain
in thine abundant joy.
The People: So Mote It Be.
The Moon
The DEACON: Lady of night, that turning ever about us art now visible
and now invisible in thy season, be thou favourable to hunters, and lovers,
and to all men that toil upon the earth, and to all mariners upon the sea.
The People: So Mote It Be.
The Lady
The DEACON: Giver and receiver of joy, gate of life and love, be thou
ever ready, thou and thine handmaiden, in thine office of gladness.
The Pe Ple: So Mote It Be.
The Saints
The DEACON: Lord of Life and Joy, that art the might of man, that art
the essence of every true god that is upon the surface of the Earth, continuing
knowledge from generation unto generation, thou adored of us upon heaths and
in woods, on mountains and in caves, o˙enly in the marketplaces and secretly
in the chambers of our houses, in temples of gold and ivory and marble as in
these other temples of our bodies, we worthily commemorate them worthy that
did of old adore thee and manifest they glory unto men,
(At each name the DEACON signs with thumb between index and medius. At ordinary
mass it is only necessary to commemorate those whose names are italicized, with
wording as is shown.)
Laotze and Siddartha and Krishna and Tahuti, Mosheh, Dionysus, Mohammed
and To Mega Therion, with these also Hermes, Pan, Priapus, Osiris and Melchizedek,
Khem and Amoun and Mentu, Heracles, Orpheus and Odysseus; with Vergilius, Catullus,
Martialis, Rabelais, Swinburne, and many an holy bard; Apollonius Tyanĉus, Simon
Magus, Manes, Pythagoras, Basilides, Valentinus, Bardesanes and Hippolytus,
that transmitted the Light of the Gnosis to us their successors and their heirs;
with Merlin, Arthur, Kamuret, Parzival, and many another, prphet, priest
and king, that bore the Lance and Cup, the Sword and Disk, against the Heathen;
and these also, Carolus Magnus and his paladins, with William of Schyren, Frederick
of Hohenstaufen, Roger Bacon, Jacobus Burgundus Molensis the Martyr, Christian
Rosencreutz, Ulrich von Hutten, Paracelsus, Michael Maier, Roderic Borgia Po˙e
Alexander the Sixth, Jacob Boehme, Francis Bacon Lord Verulam, Andrea, Robertus
de Fluctibus, Johannes Dee, Sir Edward Kelly, Thomas Vaughan, Elias Ashmole,
Molinos, Adam Weishaupt, Wolfgang von Goethe, Ludovicus Rex Bavariĉ, Richard
Wagner, Alphonse Louis Constant, Friedrich Nietzsche, Hargrave Jennings, Carl
Kellner, Forlong dux, Sir Richard Payne Knight, Paul Gaugin, Sir Richard Francis
Burton, Doctor Gaerard Encausse, Doctor Theodor Reuss, and Sir Aleister Crowley
- Oh Sons of the Lion and the Snake! with all thy saints we worthily commemorate
them worthy that were and are and are to come.
May their Essence be hre present, potent, puissant and paternal to
perfect this feast!
The People: So Mote It Be.
The Earth
The DEACON: Mother of fertility on whose breast lieth water, whose
cheek is caressed by air, and in whose heart is the sun's fire, womb of all
life, recurring grace of seasons, answer favorably the prayer of labour, and
to pastors and husbandmen be thou propitious.
The People: So Mote It Be.
The Principles
The DEACON: Mysterious Energy, triform, mysterious Matter, in fourfold
and sevenfold division, the interplay of which things weave the dance of the
Veil of Life upon the Face of the Spirit, let there be Harmony and Beauty in
your mystic loves, that in us may be health and wealth and strength and divine
pleasure according to the Law of Liberty; let each pursue his Will as a strong
man that rejoiceth in his way, as the course of a Star that blazeth for ever
among the joyous company of Heaven.
The People: So Mote It Be.
Birth
The DEACON: Be the hour auspicious, and the gate of life open in peace
and in well-being, so that she that beareth children may rejoice, and the babe
catch life with both hands.
The People: So Mote It Be.
Marriage
The DEACON: Upon all that this day unite with love under will let fall
success; may strength and skill unite to bring forth ecstasy, and beauty answer
beauty.
The Pe Ple: So Mote It Be.
Death
The DEACON: Term of all that liveth, whose name is inscrutable, be
favourable unto us in thine hour.
The People: So Mote It Be.
The End
The DEACON: Unto them from whose eyes the veil of life hath fallen
may there be granted the accomplishment of their true Wills; whether they will
absorption in the Infinite, or to be united with their chosen and preferred,
or to be in contemplation, or to be at peace, or to achieve the labour and heroism
of incarnation on this planet or another, or in any Star, or aught else, unto
them may there be granted the accomplishment of their wills; yea, the accomplishment
of their wills. Aumgn. Aumgn. Aumgn.
The People: So Mote It Be.
All sit.
The DEACON and the children attend the PRIEST and Priestess, ready to hold
any appropriate weapon as may be necessary.
Vi: Of The Consecration Of The Elements
The PRIEST makes the five crosses. 3 12 on paten and cup; 4 on paten alone;
5 on cup alone.
The PRIEST: Life of man upon earth, fruit of labour, sustenance of
endeavour, thus be thou nourishment of the Spirit!
He touches the Host with the Lance.
By the virtue of the Rod
Be this bread the Body of God!
He takes the Host.
Touto 'Esti To Soma Mou.
He kneels, adores, rises, turns shows Host to the PEOPLE, turns, replaces Host,
and adores. Music. He takes the Cup.
Vehicle of the joy of Man upon earth, solace of labour, inspiration
of endeavour, thus be thou ecstasy of the Spirit!
He touches the Cup with the Lance.
By the virtue of the Rod
Be this wine the Blood of God!
He takes the Cup.
Touto 'Esti To Pothrion Tou 'Aimatos Mou.
He kneels, adores, rises, turns, shows the Cup to the PEOPLE, turns replaces
the Cup, and adores. Music.
For This Is The Covenant Of Resurrection.
He makes the five crosses on the Priestess.
Accept, O LORD, this sacrifice of life and joy, true warrants of the
Covenant of Resurrection.
The PRIEST offers the Lance to the Priestess, who kisses it; he then touches
her between the breasts and upon the body. He then flings out his arms upward,
as comprehending the whole shrine.
Let this offering be borne upon the waves of Aethyr to our Lord and
Father the Sun that travelleth over the Heavens in his name On.
He closes his hands, kisses the Priestess between the breasts, and makes three
great crosses over the Paten, the Cup, and himself. He strikes his breast. All
repeat this action.
Hear ye all, saints of the true church of old time now essentially
present, that of ye we claim heirship, with ye we claim communion, from ye we
claim benediction in the name of Iao.
He makes three crosses on Paten and Cup together. He uncovers the Cup, genuflects,
takes the Cup in his left hand and the Host in his right. With the Host he makes
the five crosses on the Cup.
1
3 2
5 4
He elevates the Host and the Cup. The Bell strikes.
'AGIOS 'AGIOS 'Agios Iao.
He replaces the Host and the Cup, and adores.
Vii: Of The Office Of The Anthem
The Priest:
Thou who art I, beyond all I am,
Who hast no nature and no name,
Who art, when all but thou are gone,
Thou, centre and secret of the Sun,
Thou, hidden spring of all things known
And unknown, Thou aloof, alone,
Thou, the true fire within the reed
Brooding and breeding, source and seed
Of life, love, liberty, and light,
Thou beyond speech and beyond sight,
Thee I invoke, my faint fresh fire
Kindling as mine intents aspire.
Thee I invoke, abiding one,
Thee, centre and secret of the Sun,
And that most holy mystery
Of which the vehicle am I.
Appear, most awful and most mild,
As it is lawful, in thy child!
The Chorus:
For of the Father and the Son
The Holy Spirit is the norm;
Male-female, quintessential, one,
Man-being veiled in woman-form.
Glory and worship in the highest,
Thou Dove, mankind that deifiest,
Being that race, most royally run
To spring sunshine through winter storm.
Glory and worship be to Thee,
Sap of the world-ash, wonder-tree!
First Semichorus, Men:
Glory To Thee From Gilded Tomb!
Second Semichorus, Women:
Glory To Thee From Waiting Womb!
Men:
Glory To Thee From Earth Unploughed!
Women:
Glory To Thee From Virgin Vowed!
Men:
Glory to Thee, true Unity
Of the eternal Trinity!
Women:
Glory to Thee, thou sire and dam
And self of I am that I am!
Men:
Glory to Thee, beyond all term,
Thy spring of sperm, thy seed and germ!
Women:
Glory to Thee, eternal Sun,
Thou One in Three, Thou Three in One!
Chorus:
Glory and worship be to Thee,
Sap of the world-ash, wonder-tree!
(These words are to form the substance of the anthem; but the whole or any
part ther shall be set to music, which may be as elaborate as art can devise.
But even should other anthems be authorized by the Father of the Church, this
shall hold its place as the first of its kind, the father of all others.)
Viii: Of The Mystic Marriage And Consummation Of The Elements
The PRIEST takes the Paten between the index and medius of the right hand.
The Priestess clasps the Cup in her right hand.
The PRIEST: Lord most secret, bless this spiritual food unto our bodies,
bestowing upon us health and wealth and strength and joy and peace, and that
fulfilment of will and of love under will that is perpetual happiness.
He makes with Paten and kisses it. He uncovers the Cup, genuflects, rises.
Music. He takes the Host, and breaks it over the Cup. He replaces the right-hand
portion in the Paten. He breaks off a particle of the left-hand portion.
Touto Esti To Sperma Mou. O Pathr Estin O Huios Dia To Pneuma 'Agion.
Aumgn. Aumgn. Aumgn.
He replaces the left-hand part of the Host. The Priestess extends the Lance-point
with her left hand to receive the particle. The PRIEST clasps the Cup in his
left hand. Together they depress the Lance-point in the Cup.
The Priest And The Priestess: Hriliu.
The PRIEST takes the Lance. The Priestess covers the Cup. The PRIEST genuflects,
rises, bows, joins hands. He strikes his breast.
The Priest:
O Lion and O Serpent that destroy the destroyer, be mighty among us.
O Lion and O Serpent that destroy the destroyer, be mighty among us.
O Lion and O Serpent that destroy the destroyer, be mighty among us.
The PRIEST joins hands upon the breast of the Priestess, and takes back his
Lance. He turns to the Peo˙le, lowers and raises the Lance, and makes upon them.
Do What Thou Wilt Shall Be The Whole Of The Law.
The People: Love Is The Law, Love Under Will.
He lowers the Lance, and turns to East. The Priestess takes the Lance in her
right hand. With her left hand she offers the Paten. The PRIEST kneels.
The Priest: In My Mouth Be The Essence Of The Life Of The Sun!
He takes the Host with the right hand, makes with it on the Paten, and consumes
it. Silence. The Priestess takes, uncovers, and offers the Cup, as before.
The Priest: In My Mouth Be The Essence Of The Joy Of The Earth!
He takes the Cup, makes on the Priestess, drains it and returns it.
Silence. He rises, takes the Lance, and turns to the People.
The Priest: There Is No Part Of Me That Is Not Of The Gods.
(Those of the PEOPLE who intend to communicate, and none other should be present,
having signified their intention, a whole Cake of Light, and a whole goblet
of wine, have been prepared for each one. The DEACON marshals them; they advance
one by one to the altar. The children take the Elements and offer them. The
People communicate as did the PRIEST, uttering the same words in an attitude
of Resurrection: "There is no part of me that is not of the Gods.' The
exceptions to this part of the ceremony are when it is of the nature of a celebration,
in which case none but the PRIEST communicate; or part of the ceremony of marriage,
when none other, save the two to be married, partake; part of the ceremony of
baptism, when only the child baptised partakes; and of Confirmation at puberty,
when only the persons confirmed partake. The Sacrament may be reserved by the
Priest, for administration to the sick in their homes.
The PRIEST closes all within the veil. With the Lance he makes crosses on the
people thrice, thus.
The Priest:
The Lord Bless You.
The LORD enlighten your minds and comfort your hearts and sustain your
bodies.
The LORD bring you to the accomplishment of your true Wills, the Great
Work, the Summum Bonum, True Wisdom and Perfect Happiness.
He goes out, the DEACON and children following, into the Tomb of the West.
Music. (Voluntary.)
