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An Account of A.·.a.·.

sub figura Xxxiii

Publication In Class C

First written in the language of his period by the Councillor
Von Eckartshausen and now revised and rewritten in the Universal Cipher

A.·. A.·.

Official publication in Class C

Issued by Order:

7deg. = 4deg.

6deg. = 5deg.

5deg. = 6deg.

{Illustration opposite to this page: A collotype in gray-black on an embossed
inset rectangle. This is a figure in Neophyte robe, face forward. The figure
is vertical, frontal with hood down and triangle atop forehead. Left arm hangs
down vertically. Right hand with index finger to lips in gesture of silence,
other fingers closed under thumb and palm facing left. Feet are bare and placed
heel nearly to heel at right angles with right foot directly pointed forward
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in six panels: Top is a Ba-hadit or winged sun, sans serpents. Left and right
are two tapering pillars, crossed near top by three bars, drum expanding slightly
at top but not approaching more than 3/4 diameter of base. The pillars are surmounted
by the atef crown (two plumes of Maat joined by an ovoid at base and resting
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). The bottom three panels are blank.}

An Account Of A.·. A.·.

is necessary, my dear brothers, to give you a clear idea of the interior
Order; of that illuminated community which is scattered throughout the world,
but which is governed by one truth and united in one spirit.

This community possesses a School, in which all who thirst for knowledge are
instructed by the Spirit of Wisdom itself; and all the mysteries of nature are
preserved in this school for the children of light. Perfect knowledge of nature
and of humanity is taught in this school. It is from her that all truths penetrate
into the world; she is the school of all who search for wisdom, and it is in
this community alone that truth and the explantation of all mystery are to be
found. It is the most hidden of communities, yet it contains members from many
circles; nor is there any Centre of Thought whose activity is not due to the
presence of one of ourselves. From all time there has been an exterior school
based on the interior one, of which it is but the outer expression. From all
time, therefore, there has been a hidden assembly, a society of the Elect, of
those who sought for and had capacity for light, and this interior society was
the Axle of the R.O.T.A. All that any external order possesses in symbol, ceremony,
or rite is the letter expressive outwardly of that spirit of truth which dwelleth
in the interior Sanctuary. Nor is the contradiction of the exterior any bar
to the harmony of the interior.

Hence this Sanctuary, composed of members widely scattered indeed but united
by the bonds of perfect love, has been occupied from the earliest ages in building
the grand Temple (through the evolution of humanity) by which the reign of L.v.x.
will be manifest. This society is in the communion of those who have most capacity
for light; they are united in truth, and their Chief is the Light of the World
himself, V.v.v.v.v., the One Anointed in Light, the single teacher for the human
race, the Way, the Truth, and the Life.

The interior Order was formed immediately after the first perception of man's
wider heritage had dawned upon the first of the adepts; it received from the
Masters at first-hand the revelation of the means by which humanity could be
raised to its rights and delivered from its misery. It received the primitive
charge of all revelation and mystery; it received the key of true science, both
divine and natural.

But as men multiplied, the frailty of man necessitated an exterior society
which veiled the interior one, and concealed the spirit and the truth in the
letter, because many people were not capable of comprehending great interior
truth. Therefore, interior truths were wrapped in external and perceptible ceremonies,
so that men, by the perception of the outer which is the symbol of the interior,
might by degrees be enabled safely to approach the interior spiritual truths.

But the inner truth has always been confided to him who in his day had the
most capacity for illumination, and he became the sole guardian of the original
Trust, as High Priest of the Sanctuary.

When it became necessary that interior truths should be enfolded in exterior
ceremony and symbol, on account of the real weakness of men who were not capable
of hearing the Light of Light, then exterior worship began. It was, however,
always the type or symbol of the interior, that is to say, the symbol of the
true and Secret Sacrament.

The external worship would never have been separated from interior revel but
for the weakness of man, which tends too easily to forget the spirit in the
letter; but the Masters are vigilant to note in every nation those who are able
to receive light, and such persons are employed as agents to spread the light
according to man's capacity and to revivify the dead letter.

Through these instruments the interior truths of the Sanctuary were taken into
every nation, and modified symbolically according to their customs, capacity
for instruction, climate, and receptiveness. So that the external types of every
religion, worship, ceremonies and Sacred Books in general have more or less
clearly, as their object of instruction, the interior truths of the Sanctuary,
by which man will be conducted to the universal knowledge of the one Absolute

The more the external worship of a people has remained united with the spirit
of esoteric truth, the purer its religion; but the wider the difference between
the symbolic letter and the invisible truth, the more imperfect has become the
religion. Finally, it may be, the external form has entirely parted from its
inner truth, so that ceremonial observances without soul or life have remained

In the midst of all this, truth reposes inviolable in the inner Sanctuary.

Faithful to the spirit of truth, the members of the interior Order live in
silence, but in real activity.

Yet, besides their secret holy work, they have from time to time decided upon
political strategic action.

Thus, when the earth was night utterly corrupt by reason of the Great Sorcery,
the Brethren sent Mohammed to bring freedom to mankind by the sword.

This being but partially a success, they raised up one Luther to teach freedom
of thought. Yet this freedom soon turned into a heavier bondage than before.

Then the Brethren delivered unto man the knowledge of nature, and the keys
ther; yet this also was prevented by the Great Sorcery.

Now then finally in nameless ways, as one of our Brethren hath it now in mind
to declare, have they raised up One to deliver unto men the keys of Spiritual
Knowledge, and by His work shall He be judged.

This interior community of light is the reunion of all those capable of receiving
light, and it is known as the Communion of Saints, the primitive receptacle
for all strength and truth, confided to it from all time.

By it the agents of L.V.X. were formed in every age, passing from the interior
to the exterior, and communicating spiritand life to the dead letter, as already

This illuminated community is the true school of L.V.X.; it has its Chair,
its Doctors; it possesses a rule for students; it has forms and objects for

It has also its degrees for successive develo˙ment to greater altitudes.

This school of wisdom has been for ever most secretly hidden from the world,
because it is invisible and submissive solely to illuminated government.

It has never been exposed to the accidents of time and to the weakness of man,
because only the most capable were chosen for it, and those who selected made
no error.

Through this school were developed the germs of all the sublime sciences, which
were first received by external schools, then clothed in other forms, and hence

According to time and circumstances, the society of sages communicated unto
the exterior societies their symbolic hieroglyphs, in order to attract man to
the great truths of their Sanctuary.

But all exterior societies subsist only by virtue of this interior one. As
soon as external societies wish to transform a temple of wisdom into a political
edifice, the interior society retires and leaves only the letter without the
spirit. It is thus that secret external societies of wisdom were nothing but
hieroglyphic screens, the truth remaining inviolable in the Sanctuary so that
she might never be profaned.

In this interior society man finds wisdom and with her All
not the wisdom
of this world, which is but scientific knowledge, which revolves round the outside
but never touches the centre (in which is contained all strength), but true
wisdom, understanding and knowledge, reflections of the supreme illumination.

All disputes, all controversies, all the things belonging to the false cares
of this world, fruitless discussions, useless germs of opinions which spread
the seeds of disunion, all error, schisms, and systems are banished. Neither
calumny nor scandal is known. Every man is honoured. Love alone reigns.

We must not, however, imagine that this society resembles any secret society,
meeting at certain times, choosing leaders and members, united by special objects.
All societies, be what they may, can but come after this interior illuminated
circle. This society knows none of the formalities which belong to the outer
rings, the work of man. In this kingdom of power all outward forms cease.

is the Power always present. The greatest man of his times, the chief
himself, does not always know all the members, but the moment when it is necessary
that he should accomplish any object he finds them in the world with certainty
ready to his hand.

This community has no outside barriers. He who may be chosen is as the first;
he presents himself among the others without presumption, and he is received
by the others without jealousy.

If it be necessary that real members should meet together, they find and recognize
each other with perfect certainty.

No disguise can be used, neither hypocrisy nor dissimulation could hide the
characteristic qualities which distinguish the members of this society. All
illusion is gone, and things appear in their true form.

No one member can choose another; unanimous choice is required. Though not
all men are called, many of called are chosen, and that as soon as they become
fit for entrance.

Any man can look for the entrance, and any man who is within can teach another
to seek for it; but only he who is fit can arrive within.

Unprepared men occasion disorder in a community, and disorder is not compatible
with the Sanctuary. Thus it is impossible to profane the Sanctuary, since admission
is not formal but real.

Worldly intelligence seeks this Sanctuary in vain; fruitless also will be the
efforts of malice to penetrate these great mysteries; all is indecipherable
to him who is not ripe; he can see nothing, read nothing in the interior.

He who is fit is joined to the chain, perhaps often where he though least likely,
and at a point of which he knew nothing himself.

To become fit should be the sole effort of him who seeks wisdom.

But there are methods by which fitness is attained, for in this holy communion
is the primitive storehouse of the most ancient and original science of the
human race, with the primitive mysteries also of all science. It is the unique
and really illuminated community which is absolutely in possession of the key
to all mystery, which knows the centre and source of all nature. It is a society
which unites superior strength to its own, and counts its members from more
than one world. It is the society whose members form the republic of Genius,
the Regent Mother of the whole World.

[The Revisers wish to acknowledge gratefully the translation of Madame de Steiger,
which they have freely quoted.]
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