First Khandhaka. Chapter 14
14.
1. [Here follow the twelve cases in which a Pabb"g"aniya-kamma is declared to be against
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the law, and according to law respectively, in the precise wording of chapters 2 and 3, reading Pabb"g"aniya for Ta"g"g"aniya. Then follow the six cases of permissive suspension in the precise wording of chapter 4, but in addition to the cases there given for the Ta"g"g"aniya-kamma, 1 and 2 of this chapter are respectively added at the end of 1 and 2 of that chapter.]
1. 'There are three things, O Bhikkhus, which when they characterise a Bhikkhu, the Sa"m"gha, if it likes, should carry out the Pabb"g"aniyakamma against him; (that is to say), when he is characterised by frivolity 1 of action--when he is characterised by frivolity of speech--when he is characterised by frivolity both of action and of speech. These are the three things, O Bhikkhus (&c., as before, down to) against him.
'There are other three things, O Bhikkhus, which when they characterise a Bhikkhu, the Sa"m"gha, if it likes, should carry out the Pabb"g"aniyakamma against him; (that is to say), when he is characterised by absence of right-doing in action--when he is characterised by absence of right-doing in speech--when he is characterised by absence of right-doing both in action and in speech. These are the other three things, O Bhikkhus (&c., as before, down to) against him.
'There are other three things ( the three things here being injury 2 done by him to others in action, in speech, and both in action and in speech, owing to his own
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want of training in the precepts and practices of the order).
'There are other three things (&c., as in each of the last paragraphs, the three things here being evilness of life in action, in speech, and both in action and in speech).
2. 'There are three kinds of Bhikkhus, O Bhikkhus, against whom, when the Sa"m"gha likes (to do so), it should carry out the Pabb"g"aniyakamma; (that is to say), one who is frivolous in action--one who is frivolous in speech--one who is frivolous both in action and in speech. These are the three kinds of Bhikkhus (&c., as above, down to) the Pabb"g"aniya-kamma.
There are other three kinds of Bhikkhus (&c., as in the last paragraph, substituting first, absence of right-doing--secondly, injury to others--and thirdly, evilness of life respectively in action, in speech, and both in action and in speech).'
Footnotes
355:1 The Sam. Ps. says, Kyiko davo nma kya-ki"l" vu"k"k"ati.
355:2 The Sam. Ps. says, Kyika"m" upaghtita"m" nma kya-dvre pa"atti-sikkhpadassa asikkhana-bhvena upahanana"m" vu"k"k"ati.
1. [Here follow the twelve cases in which a Pabb"g"aniya-kamma is declared to be against
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the law, and according to law respectively, in the precise wording of chapters 2 and 3, reading Pabb"g"aniya for Ta"g"g"aniya. Then follow the six cases of permissive suspension in the precise wording of chapter 4, but in addition to the cases there given for the Ta"g"g"aniya-kamma, 1 and 2 of this chapter are respectively added at the end of 1 and 2 of that chapter.]
1. 'There are three things, O Bhikkhus, which when they characterise a Bhikkhu, the Sa"m"gha, if it likes, should carry out the Pabb"g"aniyakamma against him; (that is to say), when he is characterised by frivolity 1 of action--when he is characterised by frivolity of speech--when he is characterised by frivolity both of action and of speech. These are the three things, O Bhikkhus (&c., as before, down to) against him.
'There are other three things, O Bhikkhus, which when they characterise a Bhikkhu, the Sa"m"gha, if it likes, should carry out the Pabb"g"aniyakamma against him; (that is to say), when he is characterised by absence of right-doing in action--when he is characterised by absence of right-doing in speech--when he is characterised by absence of right-doing both in action and in speech. These are the other three things, O Bhikkhus (&c., as before, down to) against him.
'There are other three things ( the three things here being injury 2 done by him to others in action, in speech, and both in action and in speech, owing to his own
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want of training in the precepts and practices of the order).
'There are other three things (&c., as in each of the last paragraphs, the three things here being evilness of life in action, in speech, and both in action and in speech).
2. 'There are three kinds of Bhikkhus, O Bhikkhus, against whom, when the Sa"m"gha likes (to do so), it should carry out the Pabb"g"aniyakamma; (that is to say), one who is frivolous in action--one who is frivolous in speech--one who is frivolous both in action and in speech. These are the three kinds of Bhikkhus (&c., as above, down to) the Pabb"g"aniya-kamma.
There are other three kinds of Bhikkhus (&c., as in the last paragraph, substituting first, absence of right-doing--secondly, injury to others--and thirdly, evilness of life respectively in action, in speech, and both in action and in speech).'
Footnotes
355:1 The Sam. Ps. says, Kyiko davo nma kya-ki"l" vu"k"k"ati.
355:2 The Sam. Ps. says, Kyika"m" upaghtita"m" nma kya-dvre pa"atti-sikkhpadassa asikkhana-bhvena upahanana"m" vu"k"k"ati.
