The First Book. Chapter 6
The First Book
Chapter Vi
On The Preparation For War By Madhu Kaitabha
p. 19
1-44. The Risis said :-- "O Saumya! Just now you have spoken of the fight for five thousand years, in that great ocean, between Bhagavn Sauri and Madhu Kaitabha. How was it that the two greatly powerful Dnavas, invincible of the Devas came to be born there? And why did Bhagavn Hari kill them? O highly intelligent one! Kindly describe that greatly wonderful event. We all are extremely eager to hear it, and you are the great Pundit and speaker, present before us. It is our good luck that we have come across you here. As the contact with the illiterate is very painful, so the contact with the literate is very happy like nectar. The animals in this world live like illiterates; they eat, call for their nature, void urines and faeces, and know wonderfully well the sexual intercourse. Only they want discriminative knowledge of right and wrong, of the real
and unreal, and a knowledge of discrimination, leading to Moksa or final liberation; this is the only point of difference. Therefore the persons that have no liking to hear of Bhgavata and books like it, are like beasts; there is no doubt in this. Behold! Deer and some other animals can enjoy well the sense of hearing like men; and the serpents, though wanting in the organ of hearing, become charmed quite like men, as if tasting the pleasure of hearing sweet sounds. Verily out of the five organs of perception the organ of hearing and the organ of sight are benefitting, for the knowledge of things arises from hearing and the heart is pleased by seeing. Therefore the Pundits divide in three classes, the objects of hearing, as :-- (1) Sttvik, (2) Rjasik and (3) Tmasik. The Vedas and other Sstras are Sttvik; the literature Sahitya is the Rjasik and war news and finding fault with others is Tmasik. The wise persons again sub-divide the Sttvik in three sub-classes :-- good, middling and worst. That which gives Moksa is good or excellent; that which gives Heavens is middling and that which gives this worldly pleasure is worst. In the same way, the literature Sahitya is of three kinds :-- That which describes the people to live with their legitimate wives is the best; which describes about prostitutes is the middling; and that which makes people live with other's wives is the worst.
The seers of Sstras, the learned men divide the subjects of the Tmasik hearing into three classes :-- That in which fight with the enemies is described is best; where the fight, as of the Pandavas, with the enemies out of hatred, ill-feeling, is described is middling; and that where fighting is described without any cause is worst. Therefore, O highly intelligent one! Hearing the Purnas is far superior to hearing other Sstras, for thereby sins are destroyed, intellect is increased and Punyam (good merits) is stored. So, O intelligent one! Kindly describe to us, the Purnas, fulfilling all the requirements of life, that you heard before from the mouth of Krisna Dvaipyana". Hearing these words of the Risis, Sta said :-- "O highly fortunate ones! When you all are desirous to hear the Purnas and I am ready to tell them, then both of us are blessed on the surface of the earth".
In days of yore, in the time of Pralaya (universal dissolution) when the three lokas and the entire universe dissolved in water, when the Devadeva Janrdana was lying asleep on the bed of Ananta, the thousand headed serpent, arose from the was of the ear of Bhagavn Visnu, the two very powerful Daityas Madhu and Kaitabha; they grew in the waters of the ocean and played around in the waters and thus passed some of their time. Once, on a time, when the two huge bodied Dnavas were playing with each other like two brothers, they thought that the general
p. 21
rule of the universe is that no effect takes place without a cause and nothing can rest without the receptacle ther. But we cannot understand what is our receptacle or who is resting on us. Whereon rests this pleasant expanse of wide ocean? Who was it that created this? How was this created? Why are we living here merged within the water? Who created us? and who are our father and mother. Nothing of a these we know. Thus thinking, when they could not come to any conclusion, Kaitabha spoke to Madhu, beside him, within the waters :-- "O Brother! It seems to me the great immoveable force that makes us rest in this water is the cause of all. This whole mass of water, too, pervaded by that force, rests on that; that Highest Dev must be the Cause of us".
When the two Asuras, merged in this thought, understood this, they heard in the air the beautiful Vgvja (the seed mantra of Vk, the speech, the Dev Sarasvat). They then began to pronounce repeated the Vgvja mantra and practised it with the great steadfastness. Next they saw, risen high up in the air, the auspicious lightning and thought that certainly our mantra that we are repeating has made Herself visible in this form of light and thus we have seen certainly in the air, the saguna form (form with attributes) of Sarasvat, the goddess of Speech. Thus thinking in their minds they, without any food, with their minds controlled, constantly thought of that, with their whole mind collected on that, and repeating and meditating the mantra became one with that. Thus they passed one thousand years in practising that great tapas; when the Highest dy Sakti became pleased with them and seeing the two Dnavas, steadfast in the practice of Tapas, tired, address them, invisibly in the way of celestial voice thus :-- "O two Dnavas! I am exceedingly pleased with your tapasy; so ask boon whatever you desire; I will grant it." Hearing, then, the celestial voice, thus the two Dnavas said :-- "O Dev! O Suvrate! Grant us that we will die when "we" will." Hearing this, Vagdev said :-- "O two Dnavas! Certain by My grace, you two will die when you will and you two brothers will be invincible of all the Suras and Asuras. There is no doubt in this".
Sta said :-- When the Dev granted them this boon, the two Dnavas, puffed up with pride, began to play with the aquatic animals in the ocean. O Brhmins! Some days thus passed away when the two powerful Dnavas saw the Brahm, the Prajpati, seated on the lotus of navel of Hari. Doubt came on their minds and they told him with a view to fight :-- "O Suvrata! Either fight with us, or leave off this lotus seat and go any where you like. If you be so weak, this auspicious lotus seat not fit for you. For this should be enjoyed by the heroes. So if you
p. 22
be a coward, leave it quickly". Hearing these words of the Dnavas, Prajpati, engaged in the practice of Tapasy, saw the two great powerful heroes and began to think anxiously "What should be done now" and waited there.
Thus ends the sixth chapter of the first Skandha on the preparation for war by Madhu Kaitabha in the Mahpurna Srmad Dev Bhgavatam by Maharsi Veda Vysa.
Chapter Vi
On The Preparation For War By Madhu Kaitabha
p. 19
1-44. The Risis said :-- "O Saumya! Just now you have spoken of the fight for five thousand years, in that great ocean, between Bhagavn Sauri and Madhu Kaitabha. How was it that the two greatly powerful Dnavas, invincible of the Devas came to be born there? And why did Bhagavn Hari kill them? O highly intelligent one! Kindly describe that greatly wonderful event. We all are extremely eager to hear it, and you are the great Pundit and speaker, present before us. It is our good luck that we have come across you here. As the contact with the illiterate is very painful, so the contact with the literate is very happy like nectar. The animals in this world live like illiterates; they eat, call for their nature, void urines and faeces, and know wonderfully well the sexual intercourse. Only they want discriminative knowledge of right and wrong, of the real
and unreal, and a knowledge of discrimination, leading to Moksa or final liberation; this is the only point of difference. Therefore the persons that have no liking to hear of Bhgavata and books like it, are like beasts; there is no doubt in this. Behold! Deer and some other animals can enjoy well the sense of hearing like men; and the serpents, though wanting in the organ of hearing, become charmed quite like men, as if tasting the pleasure of hearing sweet sounds. Verily out of the five organs of perception the organ of hearing and the organ of sight are benefitting, for the knowledge of things arises from hearing and the heart is pleased by seeing. Therefore the Pundits divide in three classes, the objects of hearing, as :-- (1) Sttvik, (2) Rjasik and (3) Tmasik. The Vedas and other Sstras are Sttvik; the literature Sahitya is the Rjasik and war news and finding fault with others is Tmasik. The wise persons again sub-divide the Sttvik in three sub-classes :-- good, middling and worst. That which gives Moksa is good or excellent; that which gives Heavens is middling and that which gives this worldly pleasure is worst. In the same way, the literature Sahitya is of three kinds :-- That which describes the people to live with their legitimate wives is the best; which describes about prostitutes is the middling; and that which makes people live with other's wives is the worst.
The seers of Sstras, the learned men divide the subjects of the Tmasik hearing into three classes :-- That in which fight with the enemies is described is best; where the fight, as of the Pandavas, with the enemies out of hatred, ill-feeling, is described is middling; and that where fighting is described without any cause is worst. Therefore, O highly intelligent one! Hearing the Purnas is far superior to hearing other Sstras, for thereby sins are destroyed, intellect is increased and Punyam (good merits) is stored. So, O intelligent one! Kindly describe to us, the Purnas, fulfilling all the requirements of life, that you heard before from the mouth of Krisna Dvaipyana". Hearing these words of the Risis, Sta said :-- "O highly fortunate ones! When you all are desirous to hear the Purnas and I am ready to tell them, then both of us are blessed on the surface of the earth".
In days of yore, in the time of Pralaya (universal dissolution) when the three lokas and the entire universe dissolved in water, when the Devadeva Janrdana was lying asleep on the bed of Ananta, the thousand headed serpent, arose from the was of the ear of Bhagavn Visnu, the two very powerful Daityas Madhu and Kaitabha; they grew in the waters of the ocean and played around in the waters and thus passed some of their time. Once, on a time, when the two huge bodied Dnavas were playing with each other like two brothers, they thought that the general
p. 21
rule of the universe is that no effect takes place without a cause and nothing can rest without the receptacle ther. But we cannot understand what is our receptacle or who is resting on us. Whereon rests this pleasant expanse of wide ocean? Who was it that created this? How was this created? Why are we living here merged within the water? Who created us? and who are our father and mother. Nothing of a these we know. Thus thinking, when they could not come to any conclusion, Kaitabha spoke to Madhu, beside him, within the waters :-- "O Brother! It seems to me the great immoveable force that makes us rest in this water is the cause of all. This whole mass of water, too, pervaded by that force, rests on that; that Highest Dev must be the Cause of us".
When the two Asuras, merged in this thought, understood this, they heard in the air the beautiful Vgvja (the seed mantra of Vk, the speech, the Dev Sarasvat). They then began to pronounce repeated the Vgvja mantra and practised it with the great steadfastness. Next they saw, risen high up in the air, the auspicious lightning and thought that certainly our mantra that we are repeating has made Herself visible in this form of light and thus we have seen certainly in the air, the saguna form (form with attributes) of Sarasvat, the goddess of Speech. Thus thinking in their minds they, without any food, with their minds controlled, constantly thought of that, with their whole mind collected on that, and repeating and meditating the mantra became one with that. Thus they passed one thousand years in practising that great tapas; when the Highest dy Sakti became pleased with them and seeing the two Dnavas, steadfast in the practice of Tapas, tired, address them, invisibly in the way of celestial voice thus :-- "O two Dnavas! I am exceedingly pleased with your tapasy; so ask boon whatever you desire; I will grant it." Hearing, then, the celestial voice, thus the two Dnavas said :-- "O Dev! O Suvrate! Grant us that we will die when "we" will." Hearing this, Vagdev said :-- "O two Dnavas! Certain by My grace, you two will die when you will and you two brothers will be invincible of all the Suras and Asuras. There is no doubt in this".
Sta said :-- When the Dev granted them this boon, the two Dnavas, puffed up with pride, began to play with the aquatic animals in the ocean. O Brhmins! Some days thus passed away when the two powerful Dnavas saw the Brahm, the Prajpati, seated on the lotus of navel of Hari. Doubt came on their minds and they told him with a view to fight :-- "O Suvrata! Either fight with us, or leave off this lotus seat and go any where you like. If you be so weak, this auspicious lotus seat not fit for you. For this should be enjoyed by the heroes. So if you
p. 22
be a coward, leave it quickly". Hearing these words of the Dnavas, Prajpati, engaged in the practice of Tapasy, saw the two great powerful heroes and began to think anxiously "What should be done now" and waited there.
Thus ends the sixth chapter of the first Skandha on the preparation for war by Madhu Kaitabha in the Mahpurna Srmad Dev Bhgavatam by Maharsi Veda Vysa.
