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Sura Xli. Ha Mim , Or A Mim Sajda, Or Fuilat

*
"The Holy Quran", tr. by Yusuf Ali, [1934],

p. 1287

Sra Xli.

\"-MM" (abbreviated Letters), Or \"-mm Sajda,\" OR "FUILAT"

In the name of God, Most Gracious,

Most Merciful.

1.
\"-Mm":

2. A
revelation from (God).

Most Gracious, Most Merciful--

3. A
Book, wher the verses

Are explained in detail;--

A Qur-n in Arabic,

For people who understand;--

4.
Giving Good News

And Admonition: yet most

Of them turn away

And so they hear not.

5.
They say: "Our hearts are

Under veils, (concealed)

From that to which thou

Dost invite us, and

In our ears is a deafness,

And between us and thee

Is a screen: so do

Thou (what thou wilt);

p. 1288

For us, we shall do

(What we will!)"

6. Say thou: "I am

But a man like you:


It is revealed to me

By inspiration, that your God

Is One God: so stand

True to Him, and ask

For His forgiveness."

And woe to those who

Join gods with God,--

7.
Those who practise not

Regular Charity, and who

Even deny the Hereafter.

8.
For those who believe

And work deeds of righteousness

Is a reward that will

Never fail.

Section 2.

9.
Say: Is it that ye

Deny Him Who created

The earth in two Days?

And do ye join equals

With Him? He is

The Lord of (all)

The Worlds.

p. 1289

10.
He set on the (earth),

Mountains standing firm,

High above it,

And bestowed blessings on

The earth, and measured therein

All things to give them

Nourishment in due proportion,

In four Days, in accordance

With (the needs of)

Those who seek (sustenance).

11.
Moreover He comprehended

In His design the sky,

And it had been (as) smoke:


He said to it

And to the earth:

"Come ye together,

Willingly or unwillingly."

They said: "We do come

(Together), in willing obedience."

12.
So he completed them

As seven firmaments

p. 1290

In two Days, and He

Assigned to each heaven

Its duty and command.

And We adorned

The lower heaven

With lights, and (provided it)

With guard. Such

Is the Decree of (Him)

The Exalted in Might,

Full of knowledge.

13.
But if they turn away,

Say thou: "I have warned

You of a stunning Punishment

(As of thunder and lightning)

Like that which (overtook)

The 'd and the Thamd!"

14.
Behold, the apostles came

To them, from before them

And behind them, (preaching):

"Serve none but God."

They said, "If our Lord

Had so pleased, He would

p. 1291

Certainly have sent down angels

(To preach): now we reject

Your mission (altogether)."

15.
Now the 'd behaved

Arrogantly through the land,

Against (all) truth and reason,

And said: "Who is superior

To us in strength?
" What!

Did they not see that

God, Who created them,

Was superior to them

In strength? But they

Continued to reject Our Signs!

16.
So We sent against them

A furious Wind through days

Of disaster, that We might

Give them a taste

Of a Penalty of humiliation

In this Life; but the Penalty

Of a Hereafter will be

More humiliating still:


And they will find

No help.

17.
As to the Thamd,

We gave them guidance,

But they preferred blindness

(Of heart) to Guidance:


So the stunning Punishment

Of humiliation seized them,

Because of what they had earned.

p. 1292

18.
But We delivered those

Who believed and practised righteousness.

Section 3.

19.
On the Day that

The enemies of God

Will be gathered together

To the Fire, they will

Be marched in ranks.

20.
At length, when they reach

The (Fire), their hearing,

Their sight, and their skins

Will bear witness against them,

As to (all) their deeds.

21. They will say to their skins:


"Why bear ye witness

Against us?" They will say:


"God hath given us speech,--

(He) Who giveth speech

To everything: He created

You for the first time,

And unto Him were ye

To return.

22.
\"Ye did not seek

To hide yourselves, lest

p. 1293

Your hearing, your sight,

And your skins should bear

Witness against you! But

Ye did think that God

Knew not many of the things

That ye used to do!

23.
\"But this thought of yours

Which ye did entertain

Concerning your Lord, hath

Brought you to destruction,

And (now) have ye become

Of those utterly lost!"

24.
If, then, they have patience,

The Fire will be

A Home for them!

And if they beg

To be received into favour,

Into favour will they not

(Then) be received.

25.
And We have destined

For them intimate companions

(Of like nature), who made

Alluring to them what was

Before them and behind them;

And the sentence among

The previous generations of Jinns

And men; who have passed away,

p. 1294

Is proved against them;

For they are utterly lost.

Section 4.

26.
The Unbelievers say

"Listen not to this Qur-n,

But talk at random

In the midst

Of its (reading), that ye

May gain the upper hand!"

27.
But We will certainly

Give the Unbelievers a taste

Of a severe Penalty,

And We will requite them

For the worst of their deeds.

28.
Such is the requital

Of the enemies of God,--

The Fire: therein will be

For them the Eternal Home:


A (fit) requital, for

That they were wont

To reject Our Signs.

29. And the Unbelievers will say:


"Our Lord! Show us those,

Among Jinns and men,

Who misled us: we shall

Crush them beneath our feet,

So that they become

The vilest (before all)."

30.
In the case of those

Who say, "Our Lord

p. 1295

Is God
", and, further,

Stand straight and steadfast,

The angels descend on them.

(From time to time):


"Fear ye not!" (they suggest),

"Nor grieve! But receive

The Glad Tidings

Of the Garden (of Bliss),

The which ye were promised!

31.
\"We are your protectors

In this life and

In the Hereafter:


Therein shall ye have

All that your souls

Shall desire; therein

Shall ye have all

That ye ask for!--

32.
\"A hospitable gift from One

Oft-Forgiving, Most Merciful!"

p. 1296

Section 5.

33.
Who is better in speech

Than one who calls (men)

To God, works righteousness,

And says, "I am of those

Who bow in Islam"?

34.
Nor can Goodness and Evil

Be equal. Repel (Evil)

With what is better:


Then will he between whom

And thee was hatred

Become as it were

Thy friend and intimate!

35.
And no one will be

Granted such goodness

Except those who exercise

Patience and self-restraint,--

None but persons of

The greatest good fortune.

p. 1297

36.
And if (at any time)

An incitement to discord

Is made to thee

By the Evil One,

Seek refuge in God.

He is the One

Who hears and knows

All things.

37.
Among His Signs are

The Night and the Day,

And the Sun and the Moon.

Adore not the sun

And the moon, but adore

God, Who created them,

If it is. Him ye wish

To serve.

38.
But if the (Unbelievers)

Are arrogant, (no matter):

For in the presence

Of thy Lord are those

Who celebrate His praises

By night and by day.

And they never flag

(Nor feel themselves

Above it
).

p. 1298

39.
And among His Signs

In this: thou seest

The earth barren and desolate;

But when We send down

Rain to it, it is stirred

To life and yields increase.

Truly, He Who gives life

To the (dead) earth

Can surely give life

To (men) who are dead.

For He has power

Over all things.

40.
Those who pervert

The Truth in Our Signs

Are not hidden from Us.

Which is better?--he that

Is cast into the Fire,

Or he that comes safe through,

On the Day of Judgment?

Do what ye will:


Verily He seeth (clearly)

All that ye do.

41.
Those who reject the Message

When it comes to them

p. 1299

(Are not hidden from Us).

And indeed it is a Book

Of exalted power.

42.
No falsehood can approach it

From before or behind it:

It is sent down

By One Full of Wisdom,

Worthy of all Praise.

43.
Nothing is said to thee

That was not said

To the apostles before thee:


That thy Lord has

At His command (all) Forgiveness

As well as a most

Grievous Penalty.

44.
Had We sent this as

A Qur-n (in a language)

Other than Arabic, they would

Have said: "Why are not

Its verses explained in detail?

What! (a Book) not in Arabic

And (a Messenger) an Arab?"

Say: "It is a guide

p. 1300

And a healing to those

Who believe; and for those

Who believe not, there is

A deafness in their ears,

And it is blindness in their (eyes):

They are (as it were)

Being called from a place

Far distant!"

Section 6.

45.
We certainly gave Moses

The Book aforetime: but disputes

Arose therein. Had it not

Been for a Word

That went forth before

From thy Lord, (their differences)

Would have been settled

Between them: but they

Remained in suspicious

Disquieting doubt thereon.

46.
Whoever works righteousness

Benefits his own soul;

Whoever works evil, it is

Against his own soul:


Nor is thy Lord ever

Unjust (in the least)

To His servants.

p. 1301

47.
To Him is referred

The Knowledge of the Hour

(Of Judgment: He knows all):

No date-fruit comes out

Of its sheath, nor does

A female conceive (within

Her womb
) nor bring forth

(Young), but by His Knowledge.

The Day that (God) will propound

To them the (question),

"Where are the Partners

(Ye attributed) to Me?"

They will say, "We do

Assure Thee not one

Of us can bear witness!"

48.
The (deities) they used to invoke

Aforetime will leave them

In the lurch, and they

Will perceive that they

Have no way of escape.

49.
Man does not weary

Of asking for good (things),

But if ill touches him,

He gives up all hope

(And) is lost in despair.

50.
When We give him a taste

Of some mercy from Ourselves.

p. 1302

After some adversity has

Touched him, he is sure

To say, "This is due

To my (merit): I think not

That the Hour (of Judgment)

Will (ever) be established;

But if I am brought back

To my Lord, I have

(Much) good (stored) in His sight!"

But We will show

The Unbelievers the truth

Of all that they did,

And We shall give them

The taste of a severe

Penalty.

51.
When We bestow favours

On man, he turns away,

And gets himself remote

On his side (instead of'

Coming to Us
); and when

Evil seizes him, (he comes)

Full of prolonged prayer!

52.
Say: "See ye if

The (Revelation) is (really)

From God, and yet do ye

Reject it? Who is more

Astray than one who

Is in a schism

Far (from any purpose)?"

53.
Soon will We show them

Our Signs in the (furthest)

p. 1303

Regions (of the earth), and

In their own souls, until

It becomes manifest to them

That this is the Truth.

Is it not enough that

Thy Lord doth witness

All things?

54.
Ah indeed! are they

In doubt concerning

The Meeting with their Lord?

Ah indeed! it is He

That doth encompass

All things!

p. 1304

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