Home > Library > Sacred Sexuality > John William Lloyd > The Karezza Method > The Karezza Method

The Karezza Method

*
"The Karezza Method", by J. William Lloyd [1931],

p. 29b

The Karezza Method

Whoso would succeed with Karezza must begin with the mental and spiritual values. Both the man and the woman, and perhaps especially the woman, must resolve that they do not "wish" the orgasm - that there is a greater spiritual and physical unity and emotional bliss to be obtained without it, besides the sense of safety. This must be the fixed thought and ideal of Karezza.

If you are novices, choose a time when you can both be all alone, unhurried and free from interruptions. Concentrate yourselves entirely on your love and joy and the blending of yourselves into one.

Let the room be warm, the surroundings pleasant and esthetic; and be as unhampered by clothing as possible. Let both of you think more about your love than your passion; translate your sex-passion as much as possible into heart-passion; be sensitively alive to the charm of each other's forms, tones, touch and fragrances; let the thought of

p. 30

mutual tenderness and blessing never leave you for an instant, and make everything that you do and say and feel and think religious in its purity, idealism, aspiration. If you do not come nearer heaven in this act and relation, than in anything else you do or ever will do, you fail of perfect Karezza.

Let your embrace be music and a living poem.

Now to you, the man, I speak: Lie down beside your partner and begin to caress her gently with the softness of your hands and fingertips. Tell her to relax herself and lie utterly passive. Tell her to yield herself to the bliss of utter peace and realization. Tell her that you love her and that your whole being longs for entire unity with her. Remember that you cannot use the word "love" too often. She will never tire of it and it is your watchword. Be to her an incarnate blessing. Try to convey God to her.

As your hands caress her, tell her how beautiful her features are to you - her brow, her hair, her lips, her throat - her arms, hands, bosom, waist, the flowing rounded lines of her limbs. Grow eloquent, poetic in her praise. The Loved One can never be too much praised or appreciated by the Lover. Spend plenty of time on these preparatory caresses.

Finally your touch will grow near and you will come to the focus of all, "the love-flesh" - the Flower. Be tender; be tender, for this is Holiness itself - the seal of God on the woman's person.

If there is dew and moisture here, a flowing with honey, you may begin - that is if your own Finger of Love is firm and fit.

Let there be no hurry or thought of rudeness - be tender, be tender! Have her lie in a straight line, easy, at peace, utterly relaxed and willing.

Begin, seeing to it that the lips do not enfold to prevent. Be gentle, tender, steady, steady. Keep your thoughts on love, not passion. Let her help you by doing the same and murmuring to you, "I love you!" If your passion threatens to overcome you, pause and sublimate it into tenderness of love. Feel strong and confident and say, "I can!" Maintain your own positiveness. Feel yourself stronger than she is, than your passions are. But above all think of your spiritual love. Let her be utterly relaxed physically, let her

p. 31

hold the thought of Peace. Yet for her to hold the thought "I will help him! would help". Do not worry and do not mind how long you have to wait before strength and self control return and you can go on. Finally the stress subsides and you can continue. If she suffers pain, caress her with your hands, pity her, and be tender and very sympathetic, but reassure her and go on. She herself does not wish you to stop or to fail. Reassure and help each other. When you do finally pass the gates and enter the Hall of the Feast and the Holy of Holies, the worst of the battle will be over and self-control much easier. Penetration can now be perfect and complete.

Now let her put her arms around you and sweetly kiss you, but with heart-love, not yet passion. Pour out your soul to her in extravagance of out-gushing, poetic love. Praise her with every epithet you can honestly use. Give her your soul's best, always your best - and call out the best and purest from her.

At other times - and this is most important - be silent and quiet, but try to feel yourself a magnetic battery, with the Finger of Love as the positive pole, and pour out your vital electricity to her and consciously direct it to her womb, her ovaries, her breasts, lips, limbs, everywhere filling her in every nerve and fiber with your magnetism, your life, love, strength, calmness and peace. This attitude of "magnetation" is the important thing in Karezza, its secret of sweetest success. In proportion as you acquire the habit and power of withdrawing the electric qualities from your sexual stores and giving them out in blessing to your partner from your sex-organs, hands, lips, skin, everywhere; from your eyes and the tones of your voice; will you acquire the power to diffuse and bestow the sex-glory, envelop yourselves in its halo and aura, and to satisfy yourself and satisfy her without an orgasm. Soon you will not even think of self-control, because you will have no desire for the orgasm, nor will she. You will both regard it as an awkward and interrupting accident. And the practice of Magnetation will beautify and strengthen every organ in your body that you thus use to express it, as well as hers. It is the great beautifier. Every look from your eyes, yes, every touch of your hands, and the tones of your voice will become vibrant with magnetic charm.

p. 32

And while you are magnetizing her, try to feel your utter unity with her. This is the real ideal and end of Karezza. You will finally enter into such unity that in your fullest embrace you can hardly tell yourselves apart and can read each other's thoughts. You will feel a physical unity as if her blood flowed in your veins, her flesh were yours. For this is the Soul-Blending Embrace.

If any part of her is weak or ill you can direct the magnetic currents there with the conscious thought of healing.

But this is anticipation and a description of the perfect thing. Perhaps at first you will have much difficulty and many failures. If while you are penetrating you feel the orgasm irresistibly approaching, withdraw entirely, lift yourself a little higher up and have the emission against her body, while you are pressed close to her warmth and consoling love. After all is over, wipe all away, carefully, with a convenient cloth, and be very careful that no drops can reach her entrance. Then repose quietly by her side, talking tenderly and lovingly. Do not worry - all will come right - this is only a common accident with beginners and to be expected - perhaps with the very passionate and fully-sexed, several times in succession. Remember you are not yet used to each other or in magnetic rapport. If she is a true woman she will never reproach you, but will be all patience, sympathy, loyally working with you to attain the perfect result.

At the end of an hour, not sooner, all discharges having long since passed and dried up, if you can again feel potent it will be safe to renew the attempt. 2 Caress her for a while, exactly as at first, and be sure her nectar-moisture and willingness are as at first. This is your sign of invitation - of her blissful welcome and Nature's chrism. If she is dry, you will hurt her. The top having been taken off your passion by the emission, you will probably, this time, feel less pressure and be able to easily succeed, but the second testicle may demand equal privileges and again you may fail. Do exactly as at first and so continue till you do succeed. Practice makes perfect and "it's dogged that does it," Thackeray said. Never permit yourself to contemplate

p. 33

anything but ultimate and ideal success. It is right here, after one or two failures, that most men give up and declare the whole thing impossible. Yet it is right here, and after such failures, that success becomes easiest, because the discharges have lessened the seminal pressure. If the attempt is renewed just as often as potency can be renewed, success is certain. Any man can succeed if he will persevere.

When you have fully acquired the power you will go on from strength to strength. You will amaze yourself and your partner by what is easily possible to you. You will be able to make any motion you please, that anybody can make anywhere, yet with no failures. You can take the most unusual positions and change places with your partner. You can allow her to be as active as she pleases, or to have the orgasm herself, if she greatly desires it, with no danger to your equilibrium. You can continue the embrace for half an hour, an hour, or even two hours. You can repeat it twice, or perhaps three times, in twenty-four hours, with no sensation of excess. And, so on. But keep the spiritual on top, dominant - loving is the first thing, and at-one-ment in the highest fruition of your souls, your real end. Sex-passion as an end in itself will degrade you make it a tool of your spirit.

Karezza is "the" embrace - The Embrace - the most perfect and satisfying thing in human life, between two mates who truly love. All other caresses point to this and are unsatisfactory because they are not it. It is the only embrace for the truly refined and poetic, as an adequate ex-pression of their insatiable longing to be at one. It is Heaven, on earth.

Footnotes

32:2
To facilitate this - immediately after the emission stroke, with a firm, gentle pressure, upward from the anus to the scrotum, thus aiding complete discharge, and thereafter soon urinate.
tales of the west highland| tales of the west highland
Home > Library > Sacred Sexuality > John William Lloyd > The Karezza Method > The Karezza Method