Chapter 25
Chapter Xxv.
Ancient Devotion.
Thereupon the Lord addressed the entire assemblage of Bodhisattvas: Of yore, young men of good family, at a past epoch, incalculable, more than incalculable ons ago, at that time there appeared in the world a Tathgata named Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, an Arhat, &c., endowed with science and conduct, &c. &c., in the on Priyadarsana, in the world Vairokanarasmipratimandita. Now, there was, young men of good family, under the spiritual rule of the Tatbgata Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga a king called Subhavyaha. That king Subhavyha, young men of good family, had a wife called Vimaladatta, and two sons, one called Vimalagarbha, the other Vimalanetra. These two boys, who possessed magical power and wisdom, applied themselves to the course of duty of Bodhisattvas, viz. to the perfect virtues (Pramits) of alms-giving, morality, forbearance, energy, meditation, wisdom, and skilfulness; they were accomplished in benevolence, compassion, joyful sympathy and indifference, and in all the thirty-seven constituents of true knowledge. They had perfectly mastered the meditation Vimala (i.e. spotless), the meditation Nakshatraragditya, the meditation Vimalanirbhsa, the meditation Vimalbhasa, the meditation Alankrasra, the meditation Mahtegogarbha. Now at that time, that period the said Lord preached the Dharmaparyya of the Lotus of the True Law out of compassion for the beings then living and for the king Subhavyfiha. Then, young men of good family, the two young princes Vimala,crarbha and Vimalanetra went to their mother, to whom they said, after stretching their joined hands: We should like to go, mother, to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c., and that, mother, because the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c., expounds, in great extension, before the world, including the gods, the Dharmaparvya of the Lotus of the True Law. We should like to hear it. Whereupon the queen Vinialadatt said to the two young princes Vimalagarbha and Vimalanetra: Your father, young gentlemen, the king Subhavyha, favours the Brahmans. Therefore you will not obtain the permission to go and see the Tathgata. Then the two young princes Vimalagarbha and Vimalanetra, stretching their joined hands, said to their mother: Though born in a family that adheres, to a false doctrine, we feel as sons to the king of the law. Then, young men of good family, the queen Vimaladatt said to the young princes: Well, young gentlemen, out of compassion for your father, the king Subhavyha, display some miracle, that he may become favourably inclined to you, and on that account grant you the permission of going to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c.
Immediately the young princes Vimalagarbha and Vimalanetra rose into the atmosphere to a height of seven Tl trees and performed miracles such as are allowed by the Buddha, out of compassion for their father, the king, Subhavyha. They prepared in the sky a couch and raised dust; there they also emitted from the lower part of their body a shower of rain, and from the upper part a mass of fire; then again they emitted from the upper part of their body a shower of rain, and from the lower part a mass of fire. While in the firmament they became now big, then small; and now small, then big. Then they vanished from the sky to come up again from the earth and reappear in the air. Such, young men of good family, were the miracles produced by the magical power of the two young princes, whereby their father, the king Subhavyha, was converted. At the sight of the miracle produced by the magical power of the two young princes, the king Subhavyha was content, in high spirits, ravished, rejoiced, joyful, and happy, and, the joined hands raised, he said to the boys: Who is your master, young gentlemen? whose pupils are you? And the two young princes answered the king Subhavyha: There is, noble king, there exists and lives a Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, a Tathagata, seated on the stool of law at the foot of the tree of enlightenment; he extensively reveals the Dharmaparyya of the Lotus of the True Law to the world, including the gods. That Lord is our Master, O noble king; we are his pupils. Then, young gentlemen of good family, the king Subhavyha said to the young princes: I will see your Master, young gentlemen; I am to go myself to the presence of that Lord.
After the two young princes had descended from the sky, young gentlemen, they went to their mother and with joined hands stretched forward said to her: Mother, we have converted our father to supreme and perfect knowledge; we have performed the office of masters towards him; therefore let us go now; we wish to enter upon the ecclesiastical life in the face of the Lord. And on that occasion, young men of good family, the young princes Vimalagarbha and Vimalanetra addressed their mother in the following two stanzas:
1. Allow us, O mother, to go forth from home and to embrace the houseless life; ay, we will become ascetics, for rare to be met with (or precious) is a Tathgata.
2. As the blossom of the glomerated fig-tree, nay, more rare is the Gina. Let us depart; we will renounce the world; the favourable moment is precious (or not often to be met with).
Vimaladatt said:
Now I grant you leave; go, my children, I give my consent. I myself will likewise renounce the world, for rare to be met with (or precious) is a Tathgata.
Having uttered these stanzas, young men of good family, the two young princes said to their parents: Pray, father and mother, you also go together with us to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, we would go and become ascetics in presence of the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c., for the seeing of a Tathgata is something rare. Such a king of the law is rarely met with; such a favourable occasion is rarely met with.
Now at that juncture, young men of good family, the eighty-four thousand women of the harem of the king Subhavyha became worthy of being receptacles of this Dharmaparyaya of the Lotus of the True Law. The young prince Vimalanetra exercised himself in this Dharmaparyya, whereas the young prince Vimalagarbha for many hundred thousand myriads of kotis of ons practised the meditation Sarvasattvapapagahana, with the object that all beings should abandon all evils. And the mother of the two young princes, the queen Vimaladatt, acknowledged the harmony between all Buddhas and all topics treated by them. Then, young men of good family, the king Subhavyha, having been converted to the law of the Tathgata by the instrumentality of the two young princes, having been initiated and brought to full maturity in it, along with all his relations and retinue; the queen Vimaladatt with the whole crowd of women in her suite, and the two young princes, the sons of the king Subhavyha, accompanied by forty-two thousand living beings, along with the women of the harem and the ministers, went all together and unanimously to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgatha, &c. On arriving at the place where the Lord was, they humbly saluted his feet, circumarnbulated him three times from left to right and took their stand at some distance.
Then, young men of good family, the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c., perceiving the king Subhavyu'ha, who had arrived with his retinue, instructed, roused, excited, and comforted him with a sermon. And the king Subhavyha, young men of good family, after he had been well and duly instructed, roused, excited, and comforted by the sermon of the Lord, was so content, glad, ravished, joyful, rejoiced, and delighted, that he put his diadem on the head of his younger brother and established him in the government, whereafter he himself with his sons, kinsmen, and retinue, as well as the queen Vimaladatta and her numerous train of women, the two young princes accompanied by forty-two thousand living beings went all together and unanimously forth from home to embrace the houseless life, prompted as they were by their faith in the preaching of the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c. Having become an ascetic, the king Subhavyha, with his retinue, remained for eighty-four thousand years applying himself to studying, meditating, and thoroughly penetrating this Dharmaparyya of the Lotus of the True Law. At the end of those eighty four thousand years, young men of good family, the king Subhavyha acquired the meditation termed Sarvagunlankravyha. No sooner had he acquired that meditation, than he rose seven Tls up to the sky, and while staying in the air, young men of good family, the king Subhavyha said to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c.: My two sons, O Lord, are my masters, since it is owing to the miracle produced by their magical power that I have been diverted from that great heap of false doctrines, been established in the command of the Lord, brought to full ripeness in it, introduced to it, and exhorted to see the Lord. They have acted as true friends to me, O Lord, those two young princes who as sons were born in my house, certainly to remind me of my former roots of goodness.
At these words the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c., spoke to the king Subhavyha: It is as thou sayest, noble king. Indeed, noble king, such young men or young ladies of good family as possess roots of goodness, will in any existence, state, descent, rebirth or place I easily find true friends, who with them shall perform the task of a master , who shall admonish, introduce, fully prepare them to obtain supreme and perfect enlightenment. It is an exalted position, noble king, the office of a true friend who rouses (another) to see the Tathgata. Dost thou see these two young princes, noble king? I do, Lord; I do, Sugata, said the king. The Lord proceeded: Now, these two young gentlemen, noble king, will pay worship to sixty-five (times the number of) Tathgatas, they will keep this Dharmaparyya of the Lotus of the True Law, out of compassion for beings who hold false doctrines, and with the aim to produce in those beings an earnest striving after the right doctrine.
Thereupon, young men of good family, the king Subhavyha came down from the sky, and, having raised his joined hands, said to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, that the Lord's eyes are so clear; that between his brows the rn (circle of hair) is shining, resembling in whiteness the moon; that in his mouth a row of equal and close-standing teeth is glittering; that the Lord has lips red as the Bimba and such beautiful eyes.
As the king Subhavyha, young men of good family, had celebrated the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c., by enumerating so manygood qualities and hundred thousands of myriads of kotis of other good qualities besides, he said to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c.: It is wonderful, O Lord, how valuable the Tathgata's teaching is, and with how many inconceivable virtues the religious discipline proclaimed by the Tathagata is attended; how beneficial the moral precepts proclaimed by the Tathdgata are. From henceforward, O Lord, we will no more be slaves to our own mind; no more be slaves to false doctrine; no more slaves to rashness; no more slaves to the sinful thoughts arising in us. Being possessed of so many good qualities, O Lord, I do not wish to go away from the presence of the Lord.
After humbly saluting the feet of the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c., the king rose up to the sky and there stood. Thereupon the king Subhavyha and the queen Vimaladatt from the sky, threw a pearl necklace worth a hundred thousand (gold pieces) upon the Lord; and that pearl necklace no sooner came down upon the head of the Lord than it assumed the shape of a tower with four columns, regular, well-constructed, and beautiful. On the summit of the tower appeared a couch covered with many hundred thousand pieces of fine cloth, and on the couch was seen the image of a Tathgata sitting cross-legged. Then the following thought presented itself to the kingsubbavyha: The Buddha- knowledge must be very powerful, and the Tathagata endowed with inconceivable good qualities that this Tath gataimage shows itself on the summit of the tower, (an image) so nice, beautiful, possessed of an extreme abundance of good colours. Then the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c., addressed the four classes (and asked): Do you see, monks, the king Subliavyha who, standing in the sky, is emitting a lion's roar? They answered: We do, Lord. The Lord proceeded: This king Subhavyha, monks, after having become a monk under my rule shall become a Tathagata in the world, by the name of Slendrarga, endowed with science and conduct, &c. &c., in the world Vistritavati; his epoch shall be called AbhyudgatarAga. That Tathgata Slendrarga, monks, the Arhat, &c., shall have an immense congregation of Bodhisattvas, an immense congregation of disciples. The said world Vistrnavat shall be level as the palm of the hand, and consist of lapis lazuli. So he shall be an inconceivably great Tathgata, &c. Perhaps, young men of good family, you will have some doubt, uncertainty or misgiving (and think) that the king Subhavyha at that time, that juncture was another. But you must not think so;for it is the very same Bodhisattva Mahsattva Padmasr here present, who at that time, that juncture was the king Subhavyha. Perhaps, young men of good family, you will have some doubt, uncertainty or misgiving (and think) that the queen Vimaladatt at that time, that juncture was another. But you must not think so; for it is the very same Bodhisattva Mahsattva called Vairokanarasmipratimanditarga, who at that time, that juncture was the queen Vimaladatta, and who out of compassion for the king Subhavyha and the creatures had assumed the state of being the wife of king Subhavyha. Perhaps, young men of good family, you will have some doubt, uncertainty or misgiving (and think) that the two young princes were others. But you must not think so; for it was Bhaishagyarga and Bhaishagyargasamudgata, who at that time, that juncture were sons to the king Subhavyha. With such inconceivable qualities, young men of good family, were the Bodhisattvas Mahasattvas Bhaishagyarga and Bhaishagyargasamudgata endowed, they, the two good men, having planted good roots under many hundred thousand myriads of kotis of Buddhas. Those that shall cherish the name of these two good men shall all become worthy of receiving homage from the world, including the gods.
While this chapter on Ancient Devotion was being expounded, the spiritual insight of eighty-four thousand living beings in respect to the law was purified so as to become unclouded and spotless.
Ancient Devotion.
Thereupon the Lord addressed the entire assemblage of Bodhisattvas: Of yore, young men of good family, at a past epoch, incalculable, more than incalculable ons ago, at that time there appeared in the world a Tathgata named Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, an Arhat, &c., endowed with science and conduct, &c. &c., in the on Priyadarsana, in the world Vairokanarasmipratimandita. Now, there was, young men of good family, under the spiritual rule of the Tatbgata Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga a king called Subhavyaha. That king Subhavyha, young men of good family, had a wife called Vimaladatta, and two sons, one called Vimalagarbha, the other Vimalanetra. These two boys, who possessed magical power and wisdom, applied themselves to the course of duty of Bodhisattvas, viz. to the perfect virtues (Pramits) of alms-giving, morality, forbearance, energy, meditation, wisdom, and skilfulness; they were accomplished in benevolence, compassion, joyful sympathy and indifference, and in all the thirty-seven constituents of true knowledge. They had perfectly mastered the meditation Vimala (i.e. spotless), the meditation Nakshatraragditya, the meditation Vimalanirbhsa, the meditation Vimalbhasa, the meditation Alankrasra, the meditation Mahtegogarbha. Now at that time, that period the said Lord preached the Dharmaparyya of the Lotus of the True Law out of compassion for the beings then living and for the king Subhavyfiha. Then, young men of good family, the two young princes Vimala,crarbha and Vimalanetra went to their mother, to whom they said, after stretching their joined hands: We should like to go, mother, to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c., and that, mother, because the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c., expounds, in great extension, before the world, including the gods, the Dharmaparvya of the Lotus of the True Law. We should like to hear it. Whereupon the queen Vinialadatt said to the two young princes Vimalagarbha and Vimalanetra: Your father, young gentlemen, the king Subhavyha, favours the Brahmans. Therefore you will not obtain the permission to go and see the Tathgata. Then the two young princes Vimalagarbha and Vimalanetra, stretching their joined hands, said to their mother: Though born in a family that adheres, to a false doctrine, we feel as sons to the king of the law. Then, young men of good family, the queen Vimaladatt said to the young princes: Well, young gentlemen, out of compassion for your father, the king Subhavyha, display some miracle, that he may become favourably inclined to you, and on that account grant you the permission of going to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c.
Immediately the young princes Vimalagarbha and Vimalanetra rose into the atmosphere to a height of seven Tl trees and performed miracles such as are allowed by the Buddha, out of compassion for their father, the king, Subhavyha. They prepared in the sky a couch and raised dust; there they also emitted from the lower part of their body a shower of rain, and from the upper part a mass of fire; then again they emitted from the upper part of their body a shower of rain, and from the lower part a mass of fire. While in the firmament they became now big, then small; and now small, then big. Then they vanished from the sky to come up again from the earth and reappear in the air. Such, young men of good family, were the miracles produced by the magical power of the two young princes, whereby their father, the king Subhavyha, was converted. At the sight of the miracle produced by the magical power of the two young princes, the king Subhavyha was content, in high spirits, ravished, rejoiced, joyful, and happy, and, the joined hands raised, he said to the boys: Who is your master, young gentlemen? whose pupils are you? And the two young princes answered the king Subhavyha: There is, noble king, there exists and lives a Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, a Tathagata, seated on the stool of law at the foot of the tree of enlightenment; he extensively reveals the Dharmaparyya of the Lotus of the True Law to the world, including the gods. That Lord is our Master, O noble king; we are his pupils. Then, young gentlemen of good family, the king Subhavyha said to the young princes: I will see your Master, young gentlemen; I am to go myself to the presence of that Lord.
After the two young princes had descended from the sky, young gentlemen, they went to their mother and with joined hands stretched forward said to her: Mother, we have converted our father to supreme and perfect knowledge; we have performed the office of masters towards him; therefore let us go now; we wish to enter upon the ecclesiastical life in the face of the Lord. And on that occasion, young men of good family, the young princes Vimalagarbha and Vimalanetra addressed their mother in the following two stanzas:
1. Allow us, O mother, to go forth from home and to embrace the houseless life; ay, we will become ascetics, for rare to be met with (or precious) is a Tathgata.
2. As the blossom of the glomerated fig-tree, nay, more rare is the Gina. Let us depart; we will renounce the world; the favourable moment is precious (or not often to be met with).
Vimaladatt said:
Now I grant you leave; go, my children, I give my consent. I myself will likewise renounce the world, for rare to be met with (or precious) is a Tathgata.
Having uttered these stanzas, young men of good family, the two young princes said to their parents: Pray, father and mother, you also go together with us to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, we would go and become ascetics in presence of the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c., for the seeing of a Tathgata is something rare. Such a king of the law is rarely met with; such a favourable occasion is rarely met with.
Now at that juncture, young men of good family, the eighty-four thousand women of the harem of the king Subhavyha became worthy of being receptacles of this Dharmaparyaya of the Lotus of the True Law. The young prince Vimalanetra exercised himself in this Dharmaparyya, whereas the young prince Vimalagarbha for many hundred thousand myriads of kotis of ons practised the meditation Sarvasattvapapagahana, with the object that all beings should abandon all evils. And the mother of the two young princes, the queen Vimaladatt, acknowledged the harmony between all Buddhas and all topics treated by them. Then, young men of good family, the king Subhavyha, having been converted to the law of the Tathgata by the instrumentality of the two young princes, having been initiated and brought to full maturity in it, along with all his relations and retinue; the queen Vimaladatt with the whole crowd of women in her suite, and the two young princes, the sons of the king Subhavyha, accompanied by forty-two thousand living beings, along with the women of the harem and the ministers, went all together and unanimously to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgatha, &c. On arriving at the place where the Lord was, they humbly saluted his feet, circumarnbulated him three times from left to right and took their stand at some distance.
Then, young men of good family, the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c., perceiving the king Subhavyu'ha, who had arrived with his retinue, instructed, roused, excited, and comforted him with a sermon. And the king Subhavyha, young men of good family, after he had been well and duly instructed, roused, excited, and comforted by the sermon of the Lord, was so content, glad, ravished, joyful, rejoiced, and delighted, that he put his diadem on the head of his younger brother and established him in the government, whereafter he himself with his sons, kinsmen, and retinue, as well as the queen Vimaladatta and her numerous train of women, the two young princes accompanied by forty-two thousand living beings went all together and unanimously forth from home to embrace the houseless life, prompted as they were by their faith in the preaching of the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c. Having become an ascetic, the king Subhavyha, with his retinue, remained for eighty-four thousand years applying himself to studying, meditating, and thoroughly penetrating this Dharmaparyya of the Lotus of the True Law. At the end of those eighty four thousand years, young men of good family, the king Subhavyha acquired the meditation termed Sarvagunlankravyha. No sooner had he acquired that meditation, than he rose seven Tls up to the sky, and while staying in the air, young men of good family, the king Subhavyha said to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c.: My two sons, O Lord, are my masters, since it is owing to the miracle produced by their magical power that I have been diverted from that great heap of false doctrines, been established in the command of the Lord, brought to full ripeness in it, introduced to it, and exhorted to see the Lord. They have acted as true friends to me, O Lord, those two young princes who as sons were born in my house, certainly to remind me of my former roots of goodness.
At these words the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c., spoke to the king Subhavyha: It is as thou sayest, noble king. Indeed, noble king, such young men or young ladies of good family as possess roots of goodness, will in any existence, state, descent, rebirth or place I easily find true friends, who with them shall perform the task of a master , who shall admonish, introduce, fully prepare them to obtain supreme and perfect enlightenment. It is an exalted position, noble king, the office of a true friend who rouses (another) to see the Tathgata. Dost thou see these two young princes, noble king? I do, Lord; I do, Sugata, said the king. The Lord proceeded: Now, these two young gentlemen, noble king, will pay worship to sixty-five (times the number of) Tathgatas, they will keep this Dharmaparyya of the Lotus of the True Law, out of compassion for beings who hold false doctrines, and with the aim to produce in those beings an earnest striving after the right doctrine.
Thereupon, young men of good family, the king Subhavyha came down from the sky, and, having raised his joined hands, said to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, that the Lord's eyes are so clear; that between his brows the rn (circle of hair) is shining, resembling in whiteness the moon; that in his mouth a row of equal and close-standing teeth is glittering; that the Lord has lips red as the Bimba and such beautiful eyes.
As the king Subhavyha, young men of good family, had celebrated the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c., by enumerating so manygood qualities and hundred thousands of myriads of kotis of other good qualities besides, he said to the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c.: It is wonderful, O Lord, how valuable the Tathgata's teaching is, and with how many inconceivable virtues the religious discipline proclaimed by the Tathagata is attended; how beneficial the moral precepts proclaimed by the Tathdgata are. From henceforward, O Lord, we will no more be slaves to our own mind; no more be slaves to false doctrine; no more slaves to rashness; no more slaves to the sinful thoughts arising in us. Being possessed of so many good qualities, O Lord, I do not wish to go away from the presence of the Lord.
After humbly saluting the feet of the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathgata, &c., the king rose up to the sky and there stood. Thereupon the king Subhavyha and the queen Vimaladatt from the sky, threw a pearl necklace worth a hundred thousand (gold pieces) upon the Lord; and that pearl necklace no sooner came down upon the head of the Lord than it assumed the shape of a tower with four columns, regular, well-constructed, and beautiful. On the summit of the tower appeared a couch covered with many hundred thousand pieces of fine cloth, and on the couch was seen the image of a Tathgata sitting cross-legged. Then the following thought presented itself to the kingsubbavyha: The Buddha- knowledge must be very powerful, and the Tathagata endowed with inconceivable good qualities that this Tath gataimage shows itself on the summit of the tower, (an image) so nice, beautiful, possessed of an extreme abundance of good colours. Then the Lord Galadharagargitaghoshasusvaranakshatrargasankusumitbhiga, the Tathagata, &c., addressed the four classes (and asked): Do you see, monks, the king Subliavyha who, standing in the sky, is emitting a lion's roar? They answered: We do, Lord. The Lord proceeded: This king Subhavyha, monks, after having become a monk under my rule shall become a Tathagata in the world, by the name of Slendrarga, endowed with science and conduct, &c. &c., in the world Vistritavati; his epoch shall be called AbhyudgatarAga. That Tathgata Slendrarga, monks, the Arhat, &c., shall have an immense congregation of Bodhisattvas, an immense congregation of disciples. The said world Vistrnavat shall be level as the palm of the hand, and consist of lapis lazuli. So he shall be an inconceivably great Tathgata, &c. Perhaps, young men of good family, you will have some doubt, uncertainty or misgiving (and think) that the king Subhavyha at that time, that juncture was another. But you must not think so;for it is the very same Bodhisattva Mahsattva Padmasr here present, who at that time, that juncture was the king Subhavyha. Perhaps, young men of good family, you will have some doubt, uncertainty or misgiving (and think) that the queen Vimaladatt at that time, that juncture was another. But you must not think so; for it is the very same Bodhisattva Mahsattva called Vairokanarasmipratimanditarga, who at that time, that juncture was the queen Vimaladatta, and who out of compassion for the king Subhavyha and the creatures had assumed the state of being the wife of king Subhavyha. Perhaps, young men of good family, you will have some doubt, uncertainty or misgiving (and think) that the two young princes were others. But you must not think so; for it was Bhaishagyarga and Bhaishagyargasamudgata, who at that time, that juncture were sons to the king Subhavyha. With such inconceivable qualities, young men of good family, were the Bodhisattvas Mahasattvas Bhaishagyarga and Bhaishagyargasamudgata endowed, they, the two good men, having planted good roots under many hundred thousand myriads of kotis of Buddhas. Those that shall cherish the name of these two good men shall all become worthy of receiving homage from the world, including the gods.
While this chapter on Ancient Devotion was being expounded, the spiritual insight of eighty-four thousand living beings in respect to the law was purified so as to become unclouded and spotless.
