Book Ii. Canto Xli. The Citizens' Lament
Canto Xli.: The Citizens' Lament.
The lion chief with hands upraised
Was born from eyes that fondly gazed.
But then the ladies' bower was rent
With cries of weeping and lament:
'Where goes he now, our lord, the sure
Protector of the friendless poor,
In whom the wretched and the weak
Defence and aid were wont to seek?
All words of wrath he turned aside,
And ne'er, when cursed, in ire replied.
He shared his people's woe, and stilled
The troubled breast which rage had filled.
Our chief, on lofty thoughts intent,
In glorious fame preeminent:
As on his own dear mother, thus
He ever looked on each of us.
Where goes he now? His sire's behest,
By Queen Kaikey's guile distressed,
Has banished to the forest hence
Him who was all the world's defence.
Ah, senseless King, to drive away
The hope of men, their guard and stay,
To banish to the distant wood
Rma the duteous, true, and good!'
The royal dames, like cows bereaved
Of their young calves, thus sadly grieved.
The monarch heard them as they wailed,
And by the fire of grief assailed
For his dear son, he bowed his head,
And all his sense and memory fled.
Then were no fires of worship fed,
Thick darkness o'er the sun was spread.
The cows their thirsty calves denied,
And elephants flung their food aside.
p. 144
Tris'anku, 1 Jupiter looked dread,
And Mercury and Mars the red,
In direful opposition met,
The glory of the moon beset.
The lunar stars withheld their light,
The planets were no longer bright,
But meteors with their horrid glare,
And dire Vis'khs 2 lit the air.
As troubled Ocean heaves and raves
When Doom's wild tempest sweeps the waves,
Thus all Ayodhy reeled and bent
When Rma to the forest went.
And chilling grief and dark despair
Fell suddenly on all men there.
Their wonted pastime all forgot,
Nor thought of food, or touched it not.
Crowds in the royal street were seen
With weeping eye and troubled mien:
No more a people gay and glad,
Each head and heart was sick and sad.
No more the cool wind softly blew,
The moon no more was fair to view,
No more the sun with genial glow
Cherished the world now plunged in woe.
Sons, brothers, husbands, wedded wives
Forgot the ties that joined their lives;
No thought for kith and kin was spared,
But all for only Rma cared.
And Rma's friends who loved him best,
Their minds disordered and distressed.
By the great burthen of their woes
Turned not to slumber or repose.
Like Earth with all her hills bereft
Of Indra's guiding care.
Ayodhy in her sorrow left
By him, the high souled heir.
Was bowed by fear and sorrow's force,
And shook with many a throe,
While warrior, elephant, and horse
Sent up the cry of woe.
Footnotes
143:1 'Thirty centuries have passed since he began this memorable journey. Every step of it is known and is annually traversed by thousands: hero worship is not extinct.
What can Faith do! How strong are the ties of religion when entwined with the legends of a country! How many a cart creeps creaking and weary along the road from Ayodhy to Chitrakt. It is this that gives the Rmyan a strange interest, the story still lives.' Calcutta Review: Vol. XXIII.
The lion chief with hands upraised
Was born from eyes that fondly gazed.
But then the ladies' bower was rent
With cries of weeping and lament:
'Where goes he now, our lord, the sure
Protector of the friendless poor,
In whom the wretched and the weak
Defence and aid were wont to seek?
All words of wrath he turned aside,
And ne'er, when cursed, in ire replied.
He shared his people's woe, and stilled
The troubled breast which rage had filled.
Our chief, on lofty thoughts intent,
In glorious fame preeminent:
As on his own dear mother, thus
He ever looked on each of us.
Where goes he now? His sire's behest,
By Queen Kaikey's guile distressed,
Has banished to the forest hence
Him who was all the world's defence.
Ah, senseless King, to drive away
The hope of men, their guard and stay,
To banish to the distant wood
Rma the duteous, true, and good!'
The royal dames, like cows bereaved
Of their young calves, thus sadly grieved.
The monarch heard them as they wailed,
And by the fire of grief assailed
For his dear son, he bowed his head,
And all his sense and memory fled.
Then were no fires of worship fed,
Thick darkness o'er the sun was spread.
The cows their thirsty calves denied,
And elephants flung their food aside.
p. 144
Tris'anku, 1 Jupiter looked dread,
And Mercury and Mars the red,
In direful opposition met,
The glory of the moon beset.
The lunar stars withheld their light,
The planets were no longer bright,
But meteors with their horrid glare,
And dire Vis'khs 2 lit the air.
As troubled Ocean heaves and raves
When Doom's wild tempest sweeps the waves,
Thus all Ayodhy reeled and bent
When Rma to the forest went.
And chilling grief and dark despair
Fell suddenly on all men there.
Their wonted pastime all forgot,
Nor thought of food, or touched it not.
Crowds in the royal street were seen
With weeping eye and troubled mien:
No more a people gay and glad,
Each head and heart was sick and sad.
No more the cool wind softly blew,
The moon no more was fair to view,
No more the sun with genial glow
Cherished the world now plunged in woe.
Sons, brothers, husbands, wedded wives
Forgot the ties that joined their lives;
No thought for kith and kin was spared,
But all for only Rma cared.
And Rma's friends who loved him best,
Their minds disordered and distressed.
By the great burthen of their woes
Turned not to slumber or repose.
Like Earth with all her hills bereft
Of Indra's guiding care.
Ayodhy in her sorrow left
By him, the high souled heir.
Was bowed by fear and sorrow's force,
And shook with many a throe,
While warrior, elephant, and horse
Sent up the cry of woe.
Footnotes
143:1 'Thirty centuries have passed since he began this memorable journey. Every step of it is known and is annually traversed by thousands: hero worship is not extinct.
What can Faith do! How strong are the ties of religion when entwined with the legends of a country! How many a cart creeps creaking and weary along the road from Ayodhy to Chitrakt. It is this that gives the Rmyan a strange interest, the story still lives.' Calcutta Review: Vol. XXIII.
