Book V. Canto Xxxii. S'it'a's Doubt
Canto Xxxii.: St'S Doubt.
Her eyes the Maithil lady raised
And on the monkey speaker gazed.
She looked, and trembling at the sight
Wept bitter tears in wild affright.
She shrank a while with fear distraught,
Then, nerved again, the lady thought:
'Is this a dream mine eyes have seen,
This creature, by our laws unclean?
O, may the Gods keep Rma, still,
And Lakshman, and my sire, from ill!
It is no dream: I have not slept,
But, trouble-worn, have watched and wept
Afar from that dear lord of mine
For whom in ceaseless woe I pine,
No art may soothe my wild distress
Or lull me to forgetfulness.
I see but him: my lips can frame
No syllable but Rma's name.
Each sight I see, each sound I hear,
Brings Rma to mine eye or ear,
The wish was in my heart, and hence
The sweet illusion mocked my sense.
'Twas but a phantom of the mind,
And yet the voice was soft and kind
Be glory to the Eternal Sire, 1
Be glory to the Lord of Fire,
The mighty Teacher in the skies, 2
And Indra with his thousand eyes,
And may they grant the truth to be
E'en as the words that startled me.'
p. 413
Footnotes
412:1 Svayambhu, the Self-existent, Brahm.
412:2 Vrihaspati or Vchaspati, the Lord of Speech and preceptor of the Gods.
Her eyes the Maithil lady raised
And on the monkey speaker gazed.
She looked, and trembling at the sight
Wept bitter tears in wild affright.
She shrank a while with fear distraught,
Then, nerved again, the lady thought:
'Is this a dream mine eyes have seen,
This creature, by our laws unclean?
O, may the Gods keep Rma, still,
And Lakshman, and my sire, from ill!
It is no dream: I have not slept,
But, trouble-worn, have watched and wept
Afar from that dear lord of mine
For whom in ceaseless woe I pine,
No art may soothe my wild distress
Or lull me to forgetfulness.
I see but him: my lips can frame
No syllable but Rma's name.
Each sight I see, each sound I hear,
Brings Rma to mine eye or ear,
The wish was in my heart, and hence
The sweet illusion mocked my sense.
'Twas but a phantom of the mind,
And yet the voice was soft and kind
Be glory to the Eternal Sire, 1
Be glory to the Lord of Fire,
The mighty Teacher in the skies, 2
And Indra with his thousand eyes,
And may they grant the truth to be
E'en as the words that startled me.'
p. 413
Footnotes
412:1 Svayambhu, the Self-existent, Brahm.
412:2 Vrihaspati or Vchaspati, the Lord of Speech and preceptor of the Gods.
