Iv, 7
*
"Vedic Hymns, Part Ii (sbe46)\", by Hermann Oldenberg [1897],
p. 343
Ma\"N"D"Ala Iv, Hymn 7.
Ash\"T"Aka Iii, Adhyya 5, Varga 6-7.
1. This (Agni) has been established here as the first by the establishers, the Hot"ri", the best sacrificer who should be magnified at the sacrifices, whom Apnavna and the Bh"ri"gus have made shine, brilliant in the woods, spreading to every house.
2. Agni! When will the splendour of thee, the god, appear in the right way? For verily the mortals have seized thee who shouldst be magnified in the houses.
3. Seeing the righteous, wise one, like the heaven with the stars, who produces joy at all sacrifices, from house to house--
4. The quick messenger of Vivasvat who rules over all human tribes: Him the yus have brought hither to every house, the light, him who belongs to the Bh"ri"gus.
5. Him the knowing one they have set down in the right way as the Hot"ri", the gay one with his purifying flames, the best sacrificer with his seven (forms 1)--
6. Him who is enveloped in many mothers, in the wood 1, who does not rest thereon (?) 2, who is brilliant, though hidden in secret, easily to be found, and striving for all that is desired.
7. When the gods rejoiced in the of the herbs 1, in that udder 2, in the foundation of "Ri"ta 3, the great -Agni, to whom offerings are made with adoration, the righteous one, always approached eagerly for the sake of sacrifice.
p. 344
8 1. Thou, the knowing one, hast eagerly performed the messengership of the sacrifice, looking over both ends, over the two worlds. Thou goest as a messenger, chosen from of old, thou who knowest best the ascents to heaven.
9. Thy path is black. Light is before thee, the red one. Thy flame is speedy. This is one of the wonders: when the virgin conceives (thee as her) child 1, thou becomest a messenger, as soon as thou art born.
10. As soon as he is born, his strength shows itself, when the wind blows upon his flame. He turns his sharp tongue among the dry brushwood. Even solid food he tears to pieces with his teeth.
11. When he thirstily has grown strong by thirsty food 1, restless Agni appoints a thirsty messenger. Consuming (the wood) he follows the 2 of the wind. He seems to drive forward a quick horse; the racer speeds along.
Notes.
The same "Ri"shi. The metre is "G"agat in verse 1, Anush"t"ubh in verses 2-6, Trish"t"ubh in verses 7-11.--Verse 1 = Vs. Iii, 15; Xv, 26; Xxxiii, 6; Ts. I, 5, 5, 1; Ms. I, 5, 1.
Verse 5.
Note 1. The seven flames or tongues of Agni? The seven Hot"ri"s? The seven Ratnas?
Verse 6.
Note 1. Cf. Ix, 107, 18. pri gbhi"h" ttara"h" sdan vneshu avyata.
p. 345
Note 2. Possibly we might conjecture "s"ritam, 'who rests thereon.'
Verse 7.
Note 1. On sassya, cf. above, Iii, 5, 6, note 2. Vyut seems to be a locative standing parallel with the locative dhan. We have here sassya vyut "ri"tsya dhman, quite as in V, 21, 4 the two accusatives "ri"tsya ynim and sassya ynim stand parallel. The meaning of vyut, however, seems to me quite uncertain. Is it an action-noun derived from vi-yu, 'to separate, to keep off,' or from (vi-) v, 'to weave'? Professor Max Mller proposes: 'at the removal of the grass or tinder in which the spark is kept. '
Note 2. ssmin dhan; cf. below, 10, 8.
Note 3. Cf. above, I, 147, 1.
Verse 8.
Note 1. With this verse, compare below, hymn 8, verse 4.
Verse 9.
Note 1. The wood, the child of which is Agni.
Verse 11.
Note 1. I take nn here as an instrumental.--Compare with our passage Vii, 3, 4. t"ri"sh yt nn samv"ri"kta "g"mbhai"h"; X, 79, 5. y"h" asmai nnam t"ri"sh ddhti; X, 91, 7. t"ri"sh yt nn vvishat vitsh"th"ase; X, 113, 8. agn"h" ni gmbhai"h" t"ri"sh nnam vayat.
Note 2. me"l"m; cf. above, Iii, 26, 9.
"Vedic Hymns, Part Ii (sbe46)\", by Hermann Oldenberg [1897],
p. 343
Ma\"N"D"Ala Iv, Hymn 7.
Ash\"T"Aka Iii, Adhyya 5, Varga 6-7.
1. This (Agni) has been established here as the first by the establishers, the Hot"ri", the best sacrificer who should be magnified at the sacrifices, whom Apnavna and the Bh"ri"gus have made shine, brilliant in the woods, spreading to every house.
2. Agni! When will the splendour of thee, the god, appear in the right way? For verily the mortals have seized thee who shouldst be magnified in the houses.
3. Seeing the righteous, wise one, like the heaven with the stars, who produces joy at all sacrifices, from house to house--
4. The quick messenger of Vivasvat who rules over all human tribes: Him the yus have brought hither to every house, the light, him who belongs to the Bh"ri"gus.
5. Him the knowing one they have set down in the right way as the Hot"ri", the gay one with his purifying flames, the best sacrificer with his seven (forms 1)--
6. Him who is enveloped in many mothers, in the wood 1, who does not rest thereon (?) 2, who is brilliant, though hidden in secret, easily to be found, and striving for all that is desired.
7. When the gods rejoiced in the of the herbs 1, in that udder 2, in the foundation of "Ri"ta 3, the great -Agni, to whom offerings are made with adoration, the righteous one, always approached eagerly for the sake of sacrifice.
p. 344
8 1. Thou, the knowing one, hast eagerly performed the messengership of the sacrifice, looking over both ends, over the two worlds. Thou goest as a messenger, chosen from of old, thou who knowest best the ascents to heaven.
9. Thy path is black. Light is before thee, the red one. Thy flame is speedy. This is one of the wonders: when the virgin conceives (thee as her) child 1, thou becomest a messenger, as soon as thou art born.
10. As soon as he is born, his strength shows itself, when the wind blows upon his flame. He turns his sharp tongue among the dry brushwood. Even solid food he tears to pieces with his teeth.
11. When he thirstily has grown strong by thirsty food 1, restless Agni appoints a thirsty messenger. Consuming (the wood) he follows the 2 of the wind. He seems to drive forward a quick horse; the racer speeds along.
Notes.
The same "Ri"shi. The metre is "G"agat in verse 1, Anush"t"ubh in verses 2-6, Trish"t"ubh in verses 7-11.--Verse 1 = Vs. Iii, 15; Xv, 26; Xxxiii, 6; Ts. I, 5, 5, 1; Ms. I, 5, 1.
Verse 5.
Note 1. The seven flames or tongues of Agni? The seven Hot"ri"s? The seven Ratnas?
Verse 6.
Note 1. Cf. Ix, 107, 18. pri gbhi"h" ttara"h" sdan vneshu avyata.
p. 345
Note 2. Possibly we might conjecture "s"ritam, 'who rests thereon.'
Verse 7.
Note 1. On sassya, cf. above, Iii, 5, 6, note 2. Vyut seems to be a locative standing parallel with the locative dhan. We have here sassya vyut "ri"tsya dhman, quite as in V, 21, 4 the two accusatives "ri"tsya ynim and sassya ynim stand parallel. The meaning of vyut, however, seems to me quite uncertain. Is it an action-noun derived from vi-yu, 'to separate, to keep off,' or from (vi-) v, 'to weave'? Professor Max Mller proposes: 'at the removal of the grass or tinder in which the spark is kept. '
Note 2. ssmin dhan; cf. below, 10, 8.
Note 3. Cf. above, I, 147, 1.
Verse 8.
Note 1. With this verse, compare below, hymn 8, verse 4.
Verse 9.
Note 1. The wood, the child of which is Agni.
Verse 11.
Note 1. I take nn here as an instrumental.--Compare with our passage Vii, 3, 4. t"ri"sh yt nn samv"ri"kta "g"mbhai"h"; X, 79, 5. y"h" asmai nnam t"ri"sh ddhti; X, 91, 7. t"ri"sh yt nn vvishat vitsh"th"ase; X, 113, 8. agn"h" ni gmbhai"h" t"ri"sh nnam vayat.
Note 2. me"l"m; cf. above, Iii, 26, 9.
