Jafl Vol. Xix. No. 72, Pp. 52 60. 3 : 3. THE STORY OF OUIOT. 1 While they were all living at Temecula, there was a man among them who was very wise and knew more than any one living. He taught the people, watched over them, and made provision for their needs, so that he called them all his children. They were not born to him...
Jafl Vol. Xix. No. 72, Pp. 52 60. 1. S : p. 52 MYTHOLOGY OF THE MISSION INDIANS. 1 BY CONSTANCE GODDARD DU BOIS The Journal Of The American Folklore Society, Vol. XIX, No. 72, Pp. 52-60. 1. SAN LUISEO CREATION MYTH. IN the beginning all was empty space. K-vish-a-tk-vish was the only being. This period was called m-ai-y-mal signifying...
Jafl Vol. Xix. No. 73. Pp. 145 64. Introductory : p. 145 INTRODUCTORY. 1 JAFL No. 73. Pp. 145-64. [1906]. SINCE the scientific value of the myths and accounts of ceremonials which I have collected will depend wholly upon their exactness and accuracy, it is important that I should give enough of personal detail to account satisfactorily for this...
Jafl Vol. Xix. No. 73. Pp. 145 64. Title Page : MYTHOLOGY OF THE MISSION INDIANS BY CONSTANCE GODDARD DU BOIS From The Journal Of The American Folk-Lore Society (JAFL) JAFL Vol. XVII, No. 66, Pp. 185-8. [1904] JAFL Vol. XIX. No. 72, Pp. 52-60. [1906] JAFL Vol. XIX. No. 73. Pp. 145-64. [1906]. Scanned , September, 2003. J. B. Hare, Redactor. This...
Jafl Vol. Xvii. No. 66, Pp. 52 60. Luiseno : p. 185 MYTHOLOGY OF THE MISSION INDIANS LUISEO CREATION MYTH JAFL Vol. XVII, No. 66, Pp. 185-8. [1904] THE following creation myth is that of the San Luiseos, and was translated from the Spanish as related by an old man of La Jolla Indian reservation by Mary C. B. Watkins. In the beginning...
Jafl Vol. Xix. No. 73. Pp. 145 64. Third : THIRD VERSION OF THE STORY OF CUY-A-HO-MARR. (A fragment, interesting for comparison.) One of the story-tellers of the Campo-Manzanita region was an old man who had grown a little childish, and was so afraid of the strange white woman, and so reluctant to tell the stories of the past, that he made...
Jafl Vol. Xix. No. 72, Pp. 52 60. 4 : p. 59 4. THE STORY OF OUIOT. 1 There was a village and all the people were together there, and Ouiot was living there with the people. This man became a great teacher and knew more than all the rest of the people. He called all men and women his children. All were naked then, no one wore clothes...
Jafl Vol. Xix. No. 73. Pp. 145 64. Comment : COMMENT BY SANT UPON THE CUY-A-HO-MARR STORY. The Mojave Indians have the story of Cuy-a-ho-marr, as have also the Maricopas of Arizona; and the Maricopa country must be the real home of Cuy-a-ho-marr's grandmother, Sin-yo-hauch, for in that place they still point out the big heap of ashes where...
Jafl Vol. Xix. No. 73. Pp. 145 64. The Story : THE STORY OF CUY-A-HO-MARR (THE CHAUP); THE MANZANITA VERSION (DIEGUEO). In a former paper 1 entitled "The Story of the Chaup," I have given the Mesa Grande version of this famous myth. It originated in the former home of the Mojave Indians who are constantly referred to by the Manzanita bards, not...
Jafl Vol. Xix. No. 72, Pp. 52 60. 2 : 2. THE NORTH STAR AND THE RATTLESNAKE. While they were living at Temecula, the rattlesnake was there, and because he had no arms or legs the others would make fun of him. The North Star, especially, who was then a person, was the leader in this abuse. He would fling dirt in his face, throw him down...