Home > Library > Taoism > James Legge > Texts Of Taoism > Tao Teh King, Part Ii. Chapter 42

Tao Teh King, Part Ii. Chapter 42

42.

42. 1.
The To produced One; One produced Two; Two produced Three; Three produced All things. All things leave behind them the Obscurity (out of which they have come), and go forward to embrace the Brightness (into which they have emerged), while they are harmonised by the Breath of Vacancy.

2. What men dislike is to be orphans, to have little virtue, to be as carriages without naves; and yet these are the designations which kings and princes use for themselves. So it is that some things are increased by being diminished, and others are diminished by being increased.

3. What other men (thus) teach, I also teach. The violent and strong do not die their natural death. I will make this the basis of my teaching.

, 'The Transformations of the To.' In par. 2 we

p. 86

have the case of the depreciating epithets given to themselves by kings and princes, which we found before in ch. 39, and a similar lesson is drawn from it. Such depreciation leads to exaltation, and the contrary course of self-exaltation leads to abasement. This latter case is stated emphatically in par. 3, and Lo-dze says that it was the basis of his teaching. So far therefore we have in this chapter a repetition of the lesson that the movement of the To is by contraries,' and that its weakness is the sure precursor of strength. But the connexion between this lesson and what he says in par. 1 it is difficult to trace. Up to this time at least it has baffled myself. The passage seems to give us a cosmogony. 'The To produced One.' We have already seen that the To is 'The One.' Are we to understand here that the To, and the One were one and the same? In this case what would be the significance of the
('produced')?--that the To which had been previously 'non-existent' now became 'existent,' or capable of being named? This seems to be the view of Sze-m Kwang (a.d. 1009-1086).

The most singular form which this view assumes is in one of the treatises on our King, attributed to the Toist patriarch L (
), that 'the One is Heaven, which was formed by the congealing of the To.' According to another treatise, also assigned to the same L (
) the One was 'the primordial ether;' the Two, 'the separation of that into its Yin and Yang constituents;' and the Three, 'the production of heaven, earth, and man by these.' In quoting the paragraph Hwi-nan dze omits
, and commences with
, and his glossarist, Ko Y, makes out the One to be the To, the Two to be Spiritual Intelligences (
), and the Three to be the Harmonising Breath. From the mention of the Yin and Yang that follows, I believe that Lo-dze intended by the Two these two qualities or elements in the primordial ether, which would be 'the One.' I dare not hazard a guess as to what 'the Three' were.
dolorous passion of christ| jesus is lord passion christ
Home > Library > Taoism > James Legge > Texts Of Taoism > Tao Teh King, Part Ii. Chapter 42