Tao Teh King, Part Ii. Chapter 60
60.
60. 1. Governing a great state is like cooking small fish.
p. 104
2. Let the kingdom be governed according to the To, and the manes of the departed will not manifest their spiritual energy. It is not that those manes have not that spiritual energy, but it will not be employed to hurt men. It is not that it could not hurt men, but neither does the ruling sage hurt them.
3. When these two do not injuriously affect each other, their good influences converge in the virtue (of the To).
, 'Occupying the Throne;' occupying it, that is, according to the To, noiselessly and purposelessly, so that the people enjoy their lives, free from all molestation seen and unseen.
Par. 1. That is, in the most quiet and easy manner. The whole of the chapter is given and commented on by Han Fei (VI, 6a-7b); but very unsatisfactorily.
The more one thinks and reads about the rest of the chapter, the more does he agree with the words of Julien:--'It presents the frequent recurrence of the same characters, and appears as insignificant as it is unintelligible, if we give to the Chinese characters their ordinary meaning.'--The reader will observe that we have here the second mention of spirits (the manes; Chalmers, 'the ghosts;' Julien, les dmons). See ch. 39.
Whatever Lo-dze meant to teach in par. 2, he laid in it a foundation for the superstition of the later and present Toism about the spirits of the dead;--such as appeared few years ago in the 'tail-cutting' scare.
60. 1. Governing a great state is like cooking small fish.
p. 104
2. Let the kingdom be governed according to the To, and the manes of the departed will not manifest their spiritual energy. It is not that those manes have not that spiritual energy, but it will not be employed to hurt men. It is not that it could not hurt men, but neither does the ruling sage hurt them.
3. When these two do not injuriously affect each other, their good influences converge in the virtue (of the To).
, 'Occupying the Throne;' occupying it, that is, according to the To, noiselessly and purposelessly, so that the people enjoy their lives, free from all molestation seen and unseen.
Par. 1. That is, in the most quiet and easy manner. The whole of the chapter is given and commented on by Han Fei (VI, 6a-7b); but very unsatisfactorily.
The more one thinks and reads about the rest of the chapter, the more does he agree with the words of Julien:--'It presents the frequent recurrence of the same characters, and appears as insignificant as it is unintelligible, if we give to the Chinese characters their ordinary meaning.'--The reader will observe that we have here the second mention of spirits (the manes; Chalmers, 'the ghosts;' Julien, les dmons). See ch. 39.
Whatever Lo-dze meant to teach in par. 2, he laid in it a foundation for the superstition of the later and present Toism about the spirits of the dead;--such as appeared few years ago in the 'tail-cutting' scare.
