The Tao Teh King, Part I. Chapter 35
35.
35. 1. To him who holds in his hands the Great Image (of the invisible To), the whole world repairs. Men resort to him, and receive no hurt, but (find) rest, peace, and the feeling of ease.
2. Music and dainties will make the passing guest stop (for a time). But though the To as it comes from the mouth, seems insipid and has no flavour, though it seems not worth being looked at or listened to, the use of it is inexhaustible.
'The Attribute of Benevolence.' But there seems little appropriateness in this title. The subject of the chapter is the inexhaustible efficacy of the To for the good of the world.
The Great Image (of the invisible To) is a name for the To, in its operation; as in chapters 14 and 41. He who embodies this in his government will be a centre of attraction for all the world. Or the
may be taken as a predicate of the holder of the Great Image:--'If he go all under heaven teaching the To.' Both constructions are maintained by commentators of note. In par. 2 the attraction of the To is contrasted with that of ordinary pleasures and gratifications.
35. 1. To him who holds in his hands the Great Image (of the invisible To), the whole world repairs. Men resort to him, and receive no hurt, but (find) rest, peace, and the feeling of ease.
2. Music and dainties will make the passing guest stop (for a time). But though the To as it comes from the mouth, seems insipid and has no flavour, though it seems not worth being looked at or listened to, the use of it is inexhaustible.
'The Attribute of Benevolence.' But there seems little appropriateness in this title. The subject of the chapter is the inexhaustible efficacy of the To for the good of the world.
The Great Image (of the invisible To) is a name for the To, in its operation; as in chapters 14 and 41. He who embodies this in his government will be a centre of attraction for all the world. Or the
may be taken as a predicate of the holder of the Great Image:--'If he go all under heaven teaching the To.' Both constructions are maintained by commentators of note. In par. 2 the attraction of the To is contrasted with that of ordinary pleasures and gratifications.
