The Eighth Book. Chapter 23
The Eighth Book
Chapter Xxiii
On The Description Of The Remaining Hells
p. 790
1-31. Nryana said :-- O Nrada! When persons, impelled by sinful motives, always speak false at the time of giving evidence or at the time of taking or giving money, they, after their death, go to the terrible hell, named Avchi. There, from the summit of a mountain, one hundred
p. 791
Yojanas high they are dropped at once down below with their heads inverted down. Here the solid ground looks like water and appears like waves. Therefore it is called Avchi, resembling like Avchi waves. Here if the sinners body be cut to small pieces, still he does not die; rather he gets a new body when his body is all cut to pieces. O Son of Brahm! When a man, be he a Brhmin, Ksattriya, or a Vaisya, drinks the Soma (wine) or due to inadvertence drinks wine, he is thrown into this hell. O Muni! The Yamas servants make him drink the molten iron. When a vile person being maddened by the pride of his self-learning, birth, austerities or Vrna and srama, does not pay his respect duly to his superiors, he is thrown into the Ksrakardama hell with his head downwards. He suffers a tremendous pain there. When a man or woman out of delusion, performs the human sacrifices (where men are immolated as victims), he or she has to eat the human flesh here. Those that killed before all sorts of beasts, come after their death into this abode of Yama, all united and like butchers, cut each others flesh by pickaxes, etc., and drink their blood and dance and sing repeatedly. They do, in fact, what the terrible Rksasas do. When persons meet with the innocent persons, wishing to live in villages or forests and raise their confidence by various such means and make them attached and finally pierce them by pointed Slas (trident) or pointed swords and kill them as if they were ordinary play things, they are taken after their death by the Yama dtas and thrown into Sldi Naraka (pierced by Slas). They are pierced there by Slas and become overpowered by hunger and thirst. Herons and cranes, with their sharp beaks hunt after them to and fro. Thus tormented, they remember all their sins done in their previous lives. Those who follow stray paths and trouble the other beings as the serpents do, they fall into the Dandaska hell. Here worms with five faces and seven faces come from all sides and eat them as a fierce serpent devours a mouse. Those who confine persons in dark holes, a dark room or a dark cave they are taken by the Death servants with their arms uplifted and confined to similar dark caves, filled with poison, fire and smoke. When a Brhmin householder, seeing a guest coming to his house in a reasonable (proper) time, casts a furious sinful glance at him as if to burn him, the Deaths attendants, the herons with thunderbolt like beaks, the crows and the Vatas and other birds and very fierce vultures all come and forcibly take out the eyes of that person who committed the aforesaid sins. When person elated with vanity of his riches become too haughty and doubt over their Gurus and when their hearts and faces wither withal away, as it were, with the thoughts of their income and expenditure, and being always unhappy, hoard up money always like the Brahm Pischas, the
p. 792
Deaths officers take them for these Karmas to Schimukha Narakas and pierce all over his body with pins, as a tailor does with his cloth. O Devarsi! True, sinful persons thus suffer hundred thousand hells. All these are very painful and tormenting. Out of these the abovenamed twenty hells give the greatest sufferings. O Devarsi! The sinners suffer various pains in hells and virtuous persons go to the several spheres where all sorts of happinesses and pleasures reign. O Maharsi! I have described to you many forms of practising ones Sva Dharma; yet know this verily that the worship of the Devs Gross Form and of Her Virt Form is the Chief Dharma of all the persons. By worshipping the Dev, the persons have not to go to the hells. In fact, when the Dev Bhagavat is worshipped, She Herself arranges for crossing the person to the other shore of this ocean of transmigration of existence.
Here ends the Twenty-third Chapter of the Eighth Book on the description of the remaining hells in the Mah Purnam Sr Mad Dev Bhgavatam, of 18,000 verses, by Maharsi Veda Vysa.
Chapter Xxiii
On The Description Of The Remaining Hells
p. 790
1-31. Nryana said :-- O Nrada! When persons, impelled by sinful motives, always speak false at the time of giving evidence or at the time of taking or giving money, they, after their death, go to the terrible hell, named Avchi. There, from the summit of a mountain, one hundred
p. 791
Yojanas high they are dropped at once down below with their heads inverted down. Here the solid ground looks like water and appears like waves. Therefore it is called Avchi, resembling like Avchi waves. Here if the sinners body be cut to small pieces, still he does not die; rather he gets a new body when his body is all cut to pieces. O Son of Brahm! When a man, be he a Brhmin, Ksattriya, or a Vaisya, drinks the Soma (wine) or due to inadvertence drinks wine, he is thrown into this hell. O Muni! The Yamas servants make him drink the molten iron. When a vile person being maddened by the pride of his self-learning, birth, austerities or Vrna and srama, does not pay his respect duly to his superiors, he is thrown into the Ksrakardama hell with his head downwards. He suffers a tremendous pain there. When a man or woman out of delusion, performs the human sacrifices (where men are immolated as victims), he or she has to eat the human flesh here. Those that killed before all sorts of beasts, come after their death into this abode of Yama, all united and like butchers, cut each others flesh by pickaxes, etc., and drink their blood and dance and sing repeatedly. They do, in fact, what the terrible Rksasas do. When persons meet with the innocent persons, wishing to live in villages or forests and raise their confidence by various such means and make them attached and finally pierce them by pointed Slas (trident) or pointed swords and kill them as if they were ordinary play things, they are taken after their death by the Yama dtas and thrown into Sldi Naraka (pierced by Slas). They are pierced there by Slas and become overpowered by hunger and thirst. Herons and cranes, with their sharp beaks hunt after them to and fro. Thus tormented, they remember all their sins done in their previous lives. Those who follow stray paths and trouble the other beings as the serpents do, they fall into the Dandaska hell. Here worms with five faces and seven faces come from all sides and eat them as a fierce serpent devours a mouse. Those who confine persons in dark holes, a dark room or a dark cave they are taken by the Death servants with their arms uplifted and confined to similar dark caves, filled with poison, fire and smoke. When a Brhmin householder, seeing a guest coming to his house in a reasonable (proper) time, casts a furious sinful glance at him as if to burn him, the Deaths attendants, the herons with thunderbolt like beaks, the crows and the Vatas and other birds and very fierce vultures all come and forcibly take out the eyes of that person who committed the aforesaid sins. When person elated with vanity of his riches become too haughty and doubt over their Gurus and when their hearts and faces wither withal away, as it were, with the thoughts of their income and expenditure, and being always unhappy, hoard up money always like the Brahm Pischas, the
p. 792
Deaths officers take them for these Karmas to Schimukha Narakas and pierce all over his body with pins, as a tailor does with his cloth. O Devarsi! True, sinful persons thus suffer hundred thousand hells. All these are very painful and tormenting. Out of these the abovenamed twenty hells give the greatest sufferings. O Devarsi! The sinners suffer various pains in hells and virtuous persons go to the several spheres where all sorts of happinesses and pleasures reign. O Maharsi! I have described to you many forms of practising ones Sva Dharma; yet know this verily that the worship of the Devs Gross Form and of Her Virt Form is the Chief Dharma of all the persons. By worshipping the Dev, the persons have not to go to the hells. In fact, when the Dev Bhagavat is worshipped, She Herself arranges for crossing the person to the other shore of this ocean of transmigration of existence.
Here ends the Twenty-third Chapter of the Eighth Book on the description of the remaining hells in the Mah Purnam Sr Mad Dev Bhgavatam, of 18,000 verses, by Maharsi Veda Vysa.
