The Eleventh Book. Chapter 24
The Eleventh Book
Chapter Xxiv
On Sadchra
p. 1132
1. Nrada said :-- O Bhagavn! Thou art the ocean of mercy; kindly speak out to me in brief all the things and the duties to be observed and applied in the Snti Karmas (the peace bringing acts) of Gyatr.
2-20. Nryana said :-- O Nrada! The question asked by you is esoteric. Never divulge this to a wicked person or any hypocrite. It is to be kept secret. While doing this Snti Karma, the Brhmanas are to perform the Homas with fuel soaked in milk (Payah). If the fuel of the Sam tree be offered in Homa ceremony, then diseases caused by planets are cured. If the Homa be performed with wet Asvaththa or Udumbara or other ksra trees, the diseases caused by demons and hob-goblins are cured. If one offers Tarpanam with one palmful of water, repeating the mantra "Sryam Tarpaymi namah", the pending evils are also averted and troubles are ceased. The repetition of the Gyatr mantra with knees immersed in water averts all evils. The repetition of Gyatr with body immersed in water upto the throat, averts the danger of life; and the same with whole body immersed grants all success. This is the best of all the Snti karmas, the acts that bring health, wealth, happiness and peace. While performing Homa, light with the fuel of Ksravriksa (the trees that emit milky juice); place Pachagavya in a vessel made of gold, silver, copper or wood of ksra trees, or in the vessels made of earth, without any knot or crack; utter the Gyatr mantra and offer one thousand homas. Sprinkle with water at every offering, touching the Pachagavya with Kusa grass, thousand times. Then offer the sacrifices there where calamities or nuisances are seen and meditate on the Highest Devat. Thus all the magic spells used by other persons for a malevolent purpose will be rendered nugatory. Bring under your control any Deva yoni, Bhte Yoni, or Pischa Yoni that causes you troubles; then they will quit the house, village, city, way, even that kingdom. Now hear how they are brought under control. Prepare a sacrificial altar with sand, draw a square on it, place a Sla (spear) in its centre and plaster with Astagandha. For the sake of converting all the evils, repeat Gyatr mantra thousand times and impregnate it with the mantra, dig the ground and place or bury the Sla under it. Place on the level ground or sthandila a jar or Navaphala, a fruit made of gold, silver, or copper or a newly made earthen jar and enclose it with thread. Then have the sacred waters brought from the several Trthas by the Brhmins and fill the jar, repeating the Gyatr Mantra. Put within this jar the twigs,
p. 1133
then of Cardamom tree, sandal tree, karpra tree, jti, aparjit. Saha Dev, Ptala, Mallik flower, Bel leaves, rice, barley, Til, mustard, asvattha, and udumbara trees and throw them within the jar. (The Ksra trees are Asvaththa, Udumbara, Plaksa, and Nyagrodha.) Doing all these, prepare one Kusa Kurcha made of twenty seven Kusa grass in the form of a braid of hair, round one end of a straight rod and tied in a knot and place it there. Then take your bath and repeat the Gyatr mantra over it one thousand times with your whole mind fully concentrated. Then the Veda knowing Brhmanas would recite the Saura mantra and sprinkle the man attacked by the demon with water and make him drink also the water saturated with the mantra and bathe him also with that. Then that person will be dispossessed of the devil and be happy. Even when the man (possessed by a devil), is going to die, he gets his life again if he be made to drink this water saturated with this mantra and have his bath with that. So a wise King must do this, with a desire to have a long life; and after he is sprinkled with this mantra-charged water he is to give one hundred cows to the Brhmanas as the Daksin.
21-44. The Daksin is to be given according to ones might; and specially what gives satisfaction to the Brhmanas. If one be terrified by a Devil or so or by the mischievous magic spells of others, one is to sit on Saturday under an Asvattha tree and repeat one hundred Gyatrs. For the cure of all diseases, if one has to perform the Mrityunjaya Homa, one will have to do Homa with the Gulancha creeper, soaked in milk and deducting the knots ther. For the pacification of fever, mango leaves soaked with milk ought to be used in the Homa ceremony. The wasting diseases are cured if Homa be performed with the leaves of the Vacha soaked in milk; phthisis or consumption is cured if Homa be performed with curd, milk and ghee. Again, if offerings be given to the Solar Deity and if Pyasnnam be given to him and if this be given to the consumptive patient, his disease will be cured. Again, on the Amvasy tithi (new moon day) if Homa be performed with Soma creeper (excluding the knot joints) soaked in milk, then consumption will be cured. If Homa be made with the flowers of the Samkhya tree, then leprosy is cured; if the Homa be done with the seed of Apmrga, the Mrigis or the hysteric and epileptic fits are cured. So if Homa be performed with the fuel of Ksra trees, lunacy is cured; if, with the fuel of udumbara, meha (spermatorrhea) is cured; if with sugarcane juice, gonorrhea is cured; if with curd, milk and ghee or with the ghee of Kapil cow, the homa be performed, the Masrik disease or smallpox will be cured, and if Homa be performed with the fuels of Udumbara, Vata, and Asvatha be performed, then the diseases of cows, elephants
p. 1134
and horses are cured. If the trouble be caused by many ants and ant-hills (Madhu Valmka) then perform the Homa ceremony with the fuel of Sam tree one hundred times and with the food prepared of ghee one hundred times and offer sacrifices with the rest of the food; then the above troubles will cease. If there be a earth quake or if there be seen flashes of lightnings, then homa is to be performed with the fuel of Vana Vetasa and the whole kingdom will be happy. If you surcharge any piece of iron with Gyatr mantra repeated hundred times and if you throw it in any direction then no fear will arise from that quarter out of fire, air, or any other enemy. If one be imprisoned, and if he repeats the Gyatr mentally, he will be liberated from the prison. If you touch the man possessed by a devil, disease or mortification and sorrow with the Kusa grass and repeat the Gyatr mantra, and thus charge him with Divine electricity, that man will be liberated from the fear caused thereby. If you make the man possessed by devils, etc., drink the water charged with the Gyatr mantra or if you cast on his body the ashes charged with hundred Gyatrs or tie those ashes on his head repeating the Gyatr mantra, he will be instantly freed of all diseases and will live for one hundred years in happiness. In case a man is unable to do fully all these himself, he can get all these done by other Brhmanas and pay Daksin (fees) to them duly for the same.
O Nrada! Now I will tell you how nourishment and wealth are attained. Wealth is attained if the Homa be performed with red lotus or fresh Jt flower or with the Sli rice or with the fuel of Bel tress, leaves, flowers, fruits or roots or with any portions ther. If for one week the oblations be offered with fuel of Bel tree mixed with Pyasa or with ghee one hundred times, then Laksm Dev will surely be attained. If the Homa be performed with Lja (fried rice) mixed with curd, milk, and ghee, the daughter will be obtained. If for one week, the Homa be performed with red lotus, then gold is obtained. If the Tarpanam (peace offering) be offered to the Sun, then the treasures, gold hidden under the water, are obtained. If the Homa be performed with food (Anna) then Anna is obtained; if Homa be performed with rice, then rice is obtained.
45-51. If Homa be performed with calfdung, dried and powdered, then animals are obtained. If Homa be performed with Priyangu, Pyasa or ghee then the progeny is obtained. If the oblations of Pyasnna be offered to the Solar Deity and if the Prasdam (remnant) be given to ones wife under menstruation to eat, then
p. 1135
excellent sons will be obtained. If the Homa be performed with the fuel of wet pointed Ksra trees, then longevity is attained. If Homa be performed with the fuel of the Palsa tree, pointed and wet and mixed with curd, milk, and ghee for one hundred times consecutively, then longevity and gold are attained. If the Homa be performed with Durb grass, milk, honey or ghee, one hundred times, then longevity and golden lotus are obtained. If for one week the Homa ceremony be performed with the fuel of Sam tree mixed with food, milk or ghee one hundred times of each or if for one week the Homa he performed with the fuel of Nyagrodha tree and afterwards one hundred Homas be made with Pyasnna, the fear of unnatural death is removed.
52-60. That man can conquer death who can remain for one week living on milk only and who performs during that time hundreds, and hundreds of Homas and repeats the Gyatr, controlling his speech. If anybody can fast three nights and control his speech and repeat Gyatr he gets himself freed from the hands of Death; or totally immersed in water if he repeats Gyatr, he will be saved from the impending danger of death. If anybody repeats the Gyatr mantra for one month, taking his seat under a Bel tree or performs Homa with Bel fruit, root or leaves, he gets kingdoms. (Know all the Mantrams are electric in their effects). Similarly if anybody performs Homa with one hundred lotuses, he gets a foeless kingdom. So one becomes the lord of a village if one performs Homa with Yavgu (barley gruel) and Slidhnya. If the Homa be performed with the fuel of Asvaththa tree, victory in battle is ensured and if the Homa be performed with the fuel of kanda tree, then victory everywhere is ensured. If one hundred Homas be performed extending a week with Vetasa trees leaves or fruits, dipped in milk and mixed with Pyasa, the rainfall is ensured. Similarly if anybody repeats Gyatr for one week with his body upto navel immersed in water, the rainfall is ensured; on the contrary if the Homa be performed with ashes in water, then the cessation of heavy rainfall is ensured. The Homa with the fuel of Palsa gives Brahmateja; Homa with the flowers of Palsa gives everything desired. Homa with milk or drinking Brhmarasa, charged with mantra, increases the intellect; and the Homa with ghee gives Buddhi (medh) (intelligence).
61-69. Homa with flowers gives good smell; Homa with thread gives cloth; Homa with salt and honey mixed or Bel flowers gives one power to control anything and everything that is desired. If anybody bathes everyday immersed completely within water and sprinkles water on his body, he becomes cured of diseases and
p. 1136
he becomes very healthy. If any Brhmana does these things for others, he becomes also no doubt healthy. If anybody wants to increase his life period he should practise good deeds and repeat Gyatr thousand times daily for one month. Thus his longevity will be increased. Two months such practice gives long life and perpetual health; three months such practice will give life, health, and wealth, four months such practice gives longevity, wealth, fame, women, sons, etc., five months such practice gives longevity, health, wealth, wife, sons and learning. So one should repeat this as many months in proportion to the number of his desires and he would get them. Again any Brhmana who stands on one leg without holding any other thing and raises both his hands and daily repeats three hundred Gyatrs for one month, gets all his desires fulfilled. And if he repeats one thousand one hundred Gyatrs, there is nothing in this world that is not met and attained with success. Controlling the Prna (inhaling) and Apna (exhaling) Vyu (breath), he who repeats daily three hundred Gyatrs to the Dev, his highest desires are satisfied.
70-77. Visvmitra Risi says :-- Standing on one leg, with both hands raised and controlling Vyu he who repeats daily one hundred Gyatrs for one month, gets all his desires fulfilled. Similarly with three hundred or thousand repeatings, all things are attained. Submerged under water, if one repeats Gyatrs as many times as mentioned above, he gets everything. If, for one year, with hands uplifted and without holding anything, anyone stands on one leg, controls ones breath and repeats Gyatr mantra three hundred times or thousand times, eating Havisynnam only in the night time, he becomes a Risi (Seer). This thing repeated two years gives infallible speech; three years gives knowledge of the present, past and future; four years will enable one to see face to face the Solar God; five years will give the eight Siddhis, lightness, etc., six years will enable one to assume forms as he desires; seven years gives immortality; nine years gives Manuhood; ten years gives Indrahood; eleven years gives Brahm-hood; and twelve years gives the state of Parama Brahma.
78-90. O Nrada! By these practices of Tapasys you and other Risis have been able to conquer the three Lokas (regions). Some ate only vegetables; some fruits; some, roots; some simply water; some, ghee; some, Somarasa; whereas some others ate only charu and did tapasy. Some Risis practised this great Tapasy by eating very little for a fortnight only. Some ate food, only what they got by begging during the day; and some ate only Havisynna. O Nrada! Now hear the rules for the purification and expiation of sins. For the expiation of the sin incurred in stealing gold, one is to repeat three thousand Gyatrs (daily) for one
p. 1137
month; then the sin will be destroyed. By this act also the sins incurred by drinking or by going to ones Gurus wife are destroyed. Visvmitra Risi says :-- The sin incurred by killing a Brhmana (Brahmahaty) is destroyed if one erects a shed in a forest and, living there, repeats three thousand Gyatrs daily for one month. Those Brhmanas that have committed the Great Sins (i.e., Mahptakas), become free, if they repeat one thousand Gyatrs daily, submerged under water, for twelve successive days. By controlling speech and by practising Prnyma, if one repeats three thousand Gyatrs daily for one month, one will be free from the Mahptakas. If one practises one thousand Prnymas repeating the Gyatr, one becomes freed also of Brahmahaty. If one draws upwards the Prna and Apna Vyus six times, repeating the Gyatr with collected mind, this destroys all the sins and it is called all-sin destroying Prnyma. If one practises this Prnyma one thousand times for one month, the lord of the earth becomes freed of all sins. If any Brhmana incurs the sin of killing a cow, for twelve days he is to repeat three thousand Gyatrs daily for expiation. Similarly the repetition of ten thousand Gyatrs removes the sin of going to those not fit to be gone into, eating the uneatables, stealing and killing and this act brings in peace. All sins are destroyed by performing one hundred Prnymas with Gyatr. Again if there be a mixture of various sins, one will have to live in the forest for one month and repeat one thousand Gyatrs or practise fasting and repeat three thousand Gyatrs; thus all sins will be destroyed.
91-100. To repeat Gyatr twenty-four thousand times is equal to performing the Krichchhra vrata and to repeat sixty four thousand Gyatrs duly is equal to performing the Chndryana. If anybody repeats, in the morning and evening Sandhy times, the merit giving Gyatr one hundred times, with Prnyma, all his sins are destroyed. So, submerged under water, if one repeats the Gyatr Dev, meditating Her in the Sun, one hundred times daily, ones all the sins are fully destroyed. O Nrada! Thus I have described to you all about averting or destroying the evils and the purification of various sins. All this is secret. Keep it carefully concealed. Never divulge this. Whoever divulges this will bring his own ruin. I have spoken to you, in brief, all about Sadchra (right way of living). If anybody practises this duly, according to rules, Sr Mahmy Durg Dev becomes pleased with him. If anybody wants to have both enjoyment and liberation, he is to practise all these daily, as well as the occasional, and Kmya (desired) duties duly according to rules. It is stated in all the Sstras, that this chra (right way of living) is the foremost and the chief Dharma, the Deity of which is
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the Supreme Mother Herself. O Nrada! That man who practises duly this chra is, in this world, holy, happy and blessed. This I speak to you truly. If anybody desires to get the Dev Bhagavats Grace, he should first of all set himself at once to practise this Sadchra. He who hears this gets wealth and great happiness. There is no doubt in this. Now speak what more you want to hear.
Here ends the Twenty fourth Chapter of the Eleventh Book on Sadchra in the Mahpurnam Sr Mad Dev Bhgavatam of 18,000 verses by Maharsi Veda Vysa. The Eleventh Book Completed.
[Here ends the Eleventh Book.]
Chapter Xxiv
On Sadchra
p. 1132
1. Nrada said :-- O Bhagavn! Thou art the ocean of mercy; kindly speak out to me in brief all the things and the duties to be observed and applied in the Snti Karmas (the peace bringing acts) of Gyatr.
2-20. Nryana said :-- O Nrada! The question asked by you is esoteric. Never divulge this to a wicked person or any hypocrite. It is to be kept secret. While doing this Snti Karma, the Brhmanas are to perform the Homas with fuel soaked in milk (Payah). If the fuel of the Sam tree be offered in Homa ceremony, then diseases caused by planets are cured. If the Homa be performed with wet Asvaththa or Udumbara or other ksra trees, the diseases caused by demons and hob-goblins are cured. If one offers Tarpanam with one palmful of water, repeating the mantra "Sryam Tarpaymi namah", the pending evils are also averted and troubles are ceased. The repetition of the Gyatr mantra with knees immersed in water averts all evils. The repetition of Gyatr with body immersed in water upto the throat, averts the danger of life; and the same with whole body immersed grants all success. This is the best of all the Snti karmas, the acts that bring health, wealth, happiness and peace. While performing Homa, light with the fuel of Ksravriksa (the trees that emit milky juice); place Pachagavya in a vessel made of gold, silver, copper or wood of ksra trees, or in the vessels made of earth, without any knot or crack; utter the Gyatr mantra and offer one thousand homas. Sprinkle with water at every offering, touching the Pachagavya with Kusa grass, thousand times. Then offer the sacrifices there where calamities or nuisances are seen and meditate on the Highest Devat. Thus all the magic spells used by other persons for a malevolent purpose will be rendered nugatory. Bring under your control any Deva yoni, Bhte Yoni, or Pischa Yoni that causes you troubles; then they will quit the house, village, city, way, even that kingdom. Now hear how they are brought under control. Prepare a sacrificial altar with sand, draw a square on it, place a Sla (spear) in its centre and plaster with Astagandha. For the sake of converting all the evils, repeat Gyatr mantra thousand times and impregnate it with the mantra, dig the ground and place or bury the Sla under it. Place on the level ground or sthandila a jar or Navaphala, a fruit made of gold, silver, or copper or a newly made earthen jar and enclose it with thread. Then have the sacred waters brought from the several Trthas by the Brhmins and fill the jar, repeating the Gyatr Mantra. Put within this jar the twigs,
p. 1133
then of Cardamom tree, sandal tree, karpra tree, jti, aparjit. Saha Dev, Ptala, Mallik flower, Bel leaves, rice, barley, Til, mustard, asvattha, and udumbara trees and throw them within the jar. (The Ksra trees are Asvaththa, Udumbara, Plaksa, and Nyagrodha.) Doing all these, prepare one Kusa Kurcha made of twenty seven Kusa grass in the form of a braid of hair, round one end of a straight rod and tied in a knot and place it there. Then take your bath and repeat the Gyatr mantra over it one thousand times with your whole mind fully concentrated. Then the Veda knowing Brhmanas would recite the Saura mantra and sprinkle the man attacked by the demon with water and make him drink also the water saturated with the mantra and bathe him also with that. Then that person will be dispossessed of the devil and be happy. Even when the man (possessed by a devil), is going to die, he gets his life again if he be made to drink this water saturated with this mantra and have his bath with that. So a wise King must do this, with a desire to have a long life; and after he is sprinkled with this mantra-charged water he is to give one hundred cows to the Brhmanas as the Daksin.
21-44. The Daksin is to be given according to ones might; and specially what gives satisfaction to the Brhmanas. If one be terrified by a Devil or so or by the mischievous magic spells of others, one is to sit on Saturday under an Asvattha tree and repeat one hundred Gyatrs. For the cure of all diseases, if one has to perform the Mrityunjaya Homa, one will have to do Homa with the Gulancha creeper, soaked in milk and deducting the knots ther. For the pacification of fever, mango leaves soaked with milk ought to be used in the Homa ceremony. The wasting diseases are cured if Homa be performed with the leaves of the Vacha soaked in milk; phthisis or consumption is cured if Homa be performed with curd, milk and ghee. Again, if offerings be given to the Solar Deity and if Pyasnnam be given to him and if this be given to the consumptive patient, his disease will be cured. Again, on the Amvasy tithi (new moon day) if Homa be performed with Soma creeper (excluding the knot joints) soaked in milk, then consumption will be cured. If Homa be made with the flowers of the Samkhya tree, then leprosy is cured; if the Homa be done with the seed of Apmrga, the Mrigis or the hysteric and epileptic fits are cured. So if Homa be performed with the fuel of Ksra trees, lunacy is cured; if, with the fuel of udumbara, meha (spermatorrhea) is cured; if with sugarcane juice, gonorrhea is cured; if with curd, milk and ghee or with the ghee of Kapil cow, the homa be performed, the Masrik disease or smallpox will be cured, and if Homa be performed with the fuels of Udumbara, Vata, and Asvatha be performed, then the diseases of cows, elephants
p. 1134
and horses are cured. If the trouble be caused by many ants and ant-hills (Madhu Valmka) then perform the Homa ceremony with the fuel of Sam tree one hundred times and with the food prepared of ghee one hundred times and offer sacrifices with the rest of the food; then the above troubles will cease. If there be a earth quake or if there be seen flashes of lightnings, then homa is to be performed with the fuel of Vana Vetasa and the whole kingdom will be happy. If you surcharge any piece of iron with Gyatr mantra repeated hundred times and if you throw it in any direction then no fear will arise from that quarter out of fire, air, or any other enemy. If one be imprisoned, and if he repeats the Gyatr mentally, he will be liberated from the prison. If you touch the man possessed by a devil, disease or mortification and sorrow with the Kusa grass and repeat the Gyatr mantra, and thus charge him with Divine electricity, that man will be liberated from the fear caused thereby. If you make the man possessed by devils, etc., drink the water charged with the Gyatr mantra or if you cast on his body the ashes charged with hundred Gyatrs or tie those ashes on his head repeating the Gyatr mantra, he will be instantly freed of all diseases and will live for one hundred years in happiness. In case a man is unable to do fully all these himself, he can get all these done by other Brhmanas and pay Daksin (fees) to them duly for the same.
O Nrada! Now I will tell you how nourishment and wealth are attained. Wealth is attained if the Homa be performed with red lotus or fresh Jt flower or with the Sli rice or with the fuel of Bel tress, leaves, flowers, fruits or roots or with any portions ther. If for one week the oblations be offered with fuel of Bel tree mixed with Pyasa or with ghee one hundred times, then Laksm Dev will surely be attained. If the Homa be performed with Lja (fried rice) mixed with curd, milk, and ghee, the daughter will be obtained. If for one week, the Homa be performed with red lotus, then gold is obtained. If the Tarpanam (peace offering) be offered to the Sun, then the treasures, gold hidden under the water, are obtained. If the Homa be performed with food (Anna) then Anna is obtained; if Homa be performed with rice, then rice is obtained.
45-51. If Homa be performed with calfdung, dried and powdered, then animals are obtained. If Homa be performed with Priyangu, Pyasa or ghee then the progeny is obtained. If the oblations of Pyasnna be offered to the Solar Deity and if the Prasdam (remnant) be given to ones wife under menstruation to eat, then
p. 1135
excellent sons will be obtained. If the Homa be performed with the fuel of wet pointed Ksra trees, then longevity is attained. If Homa be performed with the fuel of the Palsa tree, pointed and wet and mixed with curd, milk, and ghee for one hundred times consecutively, then longevity and gold are attained. If the Homa be performed with Durb grass, milk, honey or ghee, one hundred times, then longevity and golden lotus are obtained. If for one week the Homa ceremony be performed with the fuel of Sam tree mixed with food, milk or ghee one hundred times of each or if for one week the Homa he performed with the fuel of Nyagrodha tree and afterwards one hundred Homas be made with Pyasnna, the fear of unnatural death is removed.
52-60. That man can conquer death who can remain for one week living on milk only and who performs during that time hundreds, and hundreds of Homas and repeats the Gyatr, controlling his speech. If anybody can fast three nights and control his speech and repeat Gyatr he gets himself freed from the hands of Death; or totally immersed in water if he repeats Gyatr, he will be saved from the impending danger of death. If anybody repeats the Gyatr mantra for one month, taking his seat under a Bel tree or performs Homa with Bel fruit, root or leaves, he gets kingdoms. (Know all the Mantrams are electric in their effects). Similarly if anybody performs Homa with one hundred lotuses, he gets a foeless kingdom. So one becomes the lord of a village if one performs Homa with Yavgu (barley gruel) and Slidhnya. If the Homa be performed with the fuel of Asvaththa tree, victory in battle is ensured and if the Homa be performed with the fuel of kanda tree, then victory everywhere is ensured. If one hundred Homas be performed extending a week with Vetasa trees leaves or fruits, dipped in milk and mixed with Pyasa, the rainfall is ensured. Similarly if anybody repeats Gyatr for one week with his body upto navel immersed in water, the rainfall is ensured; on the contrary if the Homa be performed with ashes in water, then the cessation of heavy rainfall is ensured. The Homa with the fuel of Palsa gives Brahmateja; Homa with the flowers of Palsa gives everything desired. Homa with milk or drinking Brhmarasa, charged with mantra, increases the intellect; and the Homa with ghee gives Buddhi (medh) (intelligence).
61-69. Homa with flowers gives good smell; Homa with thread gives cloth; Homa with salt and honey mixed or Bel flowers gives one power to control anything and everything that is desired. If anybody bathes everyday immersed completely within water and sprinkles water on his body, he becomes cured of diseases and
p. 1136
he becomes very healthy. If any Brhmana does these things for others, he becomes also no doubt healthy. If anybody wants to increase his life period he should practise good deeds and repeat Gyatr thousand times daily for one month. Thus his longevity will be increased. Two months such practice gives long life and perpetual health; three months such practice will give life, health, and wealth, four months such practice gives longevity, wealth, fame, women, sons, etc., five months such practice gives longevity, health, wealth, wife, sons and learning. So one should repeat this as many months in proportion to the number of his desires and he would get them. Again any Brhmana who stands on one leg without holding any other thing and raises both his hands and daily repeats three hundred Gyatrs for one month, gets all his desires fulfilled. And if he repeats one thousand one hundred Gyatrs, there is nothing in this world that is not met and attained with success. Controlling the Prna (inhaling) and Apna (exhaling) Vyu (breath), he who repeats daily three hundred Gyatrs to the Dev, his highest desires are satisfied.
70-77. Visvmitra Risi says :-- Standing on one leg, with both hands raised and controlling Vyu he who repeats daily one hundred Gyatrs for one month, gets all his desires fulfilled. Similarly with three hundred or thousand repeatings, all things are attained. Submerged under water, if one repeats Gyatrs as many times as mentioned above, he gets everything. If, for one year, with hands uplifted and without holding anything, anyone stands on one leg, controls ones breath and repeats Gyatr mantra three hundred times or thousand times, eating Havisynnam only in the night time, he becomes a Risi (Seer). This thing repeated two years gives infallible speech; three years gives knowledge of the present, past and future; four years will enable one to see face to face the Solar God; five years will give the eight Siddhis, lightness, etc., six years will enable one to assume forms as he desires; seven years gives immortality; nine years gives Manuhood; ten years gives Indrahood; eleven years gives Brahm-hood; and twelve years gives the state of Parama Brahma.
78-90. O Nrada! By these practices of Tapasys you and other Risis have been able to conquer the three Lokas (regions). Some ate only vegetables; some fruits; some, roots; some simply water; some, ghee; some, Somarasa; whereas some others ate only charu and did tapasy. Some Risis practised this great Tapasy by eating very little for a fortnight only. Some ate food, only what they got by begging during the day; and some ate only Havisynna. O Nrada! Now hear the rules for the purification and expiation of sins. For the expiation of the sin incurred in stealing gold, one is to repeat three thousand Gyatrs (daily) for one
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month; then the sin will be destroyed. By this act also the sins incurred by drinking or by going to ones Gurus wife are destroyed. Visvmitra Risi says :-- The sin incurred by killing a Brhmana (Brahmahaty) is destroyed if one erects a shed in a forest and, living there, repeats three thousand Gyatrs daily for one month. Those Brhmanas that have committed the Great Sins (i.e., Mahptakas), become free, if they repeat one thousand Gyatrs daily, submerged under water, for twelve successive days. By controlling speech and by practising Prnyma, if one repeats three thousand Gyatrs daily for one month, one will be free from the Mahptakas. If one practises one thousand Prnymas repeating the Gyatr, one becomes freed also of Brahmahaty. If one draws upwards the Prna and Apna Vyus six times, repeating the Gyatr with collected mind, this destroys all the sins and it is called all-sin destroying Prnyma. If one practises this Prnyma one thousand times for one month, the lord of the earth becomes freed of all sins. If any Brhmana incurs the sin of killing a cow, for twelve days he is to repeat three thousand Gyatrs daily for expiation. Similarly the repetition of ten thousand Gyatrs removes the sin of going to those not fit to be gone into, eating the uneatables, stealing and killing and this act brings in peace. All sins are destroyed by performing one hundred Prnymas with Gyatr. Again if there be a mixture of various sins, one will have to live in the forest for one month and repeat one thousand Gyatrs or practise fasting and repeat three thousand Gyatrs; thus all sins will be destroyed.
91-100. To repeat Gyatr twenty-four thousand times is equal to performing the Krichchhra vrata and to repeat sixty four thousand Gyatrs duly is equal to performing the Chndryana. If anybody repeats, in the morning and evening Sandhy times, the merit giving Gyatr one hundred times, with Prnyma, all his sins are destroyed. So, submerged under water, if one repeats the Gyatr Dev, meditating Her in the Sun, one hundred times daily, ones all the sins are fully destroyed. O Nrada! Thus I have described to you all about averting or destroying the evils and the purification of various sins. All this is secret. Keep it carefully concealed. Never divulge this. Whoever divulges this will bring his own ruin. I have spoken to you, in brief, all about Sadchra (right way of living). If anybody practises this duly, according to rules, Sr Mahmy Durg Dev becomes pleased with him. If anybody wants to have both enjoyment and liberation, he is to practise all these daily, as well as the occasional, and Kmya (desired) duties duly according to rules. It is stated in all the Sstras, that this chra (right way of living) is the foremost and the chief Dharma, the Deity of which is
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the Supreme Mother Herself. O Nrada! That man who practises duly this chra is, in this world, holy, happy and blessed. This I speak to you truly. If anybody desires to get the Dev Bhagavats Grace, he should first of all set himself at once to practise this Sadchra. He who hears this gets wealth and great happiness. There is no doubt in this. Now speak what more you want to hear.
Here ends the Twenty fourth Chapter of the Eleventh Book on Sadchra in the Mahpurnam Sr Mad Dev Bhgavatam of 18,000 verses by Maharsi Veda Vysa. The Eleventh Book Completed.
[Here ends the Eleventh Book.]
