The Ninth Book. Chapter 35
The Ninth Book
Chapter Xxxv
On The Description Of The Various Hells For The Various Sinners
p. 939
1-44. Dharmarjan said :-- O Chaste One! Without serving the Gods, the Karma ties can never be severed. The pure acts are the seeds of purities and the impure acts lead to impure seeds. If any Brhmana goes to any unchaste woman and eats her food, he will have to go ultimately to the Klastra hell. There he lives for one hundred years when ultimately he gets a human birth when he passes his times as a diseased man and ultimately he gets purified. Those women who are addicted to their (one) husbands only are called Pativrats. Those addicted to two persons are named Kulats; to three, are called Dharsins; to four, called Pumschals; to five, six persons, called Vesys; to seven, eight, nine persons are called Pungs; and to more than these, are called Mahvesys. The Mahvesys are unfit to be touched by all the classes. If any Brhmana goes to Kulat, Dharsin, Pumschal, Pung, Vesy and Mahvesys, he will have to go to the Matsyoda Kunda. Those who go to Kulats remain there for one hundred years; those who go to Dharsins, remain for four hundred years, those who go to Pumschals for six hundred years; those who go to Vesys, for eight hundred years; those who go to Pungs, remain for one thousand years and those who go to Mahvesys remain in the Matsyoda Kunda for ten thousand years. My messengers chastise and beat and torment them very severely. And when their terms expire, the Kulat-goers become Tittiris (a bird), the Dharsin-goers
p. 940
become crows, the Pumschal-mongers become cuckoos, the Vesy haunters become wolves; the Pung-goers become for seven births boars. If any ignorant person eats food during the lunar and solar eclipses, he goes to Aruntuda Kunda for as many years as there are particles in that food. He then becomes born diseased with Gulma (a chronic enlargement of spleen) having no ears nor teeth, and after passing his time so, he becomes freed of his previous sin. If anybody makes a promise to give his daughter to one but he gives actually to a different person, he goes to Pmsu Kunda where he eats ashes for one hundred years. Again if anybody sells his daughter, he sleeps on a bed of arrows in Pamsuvesta Kunda for one hundred years, chastised and beaten by My messengers. If any Brhmana does not worship with devotion the phallic emblem of Siva, he goes to the dreadful Slaprota Kunda for that heinous sin. He remains there for one hundred years; then he becomes a quadruped animal for seven births and again he becomes born a Devala Brhmin for seven births when he becomes freed. If any Brhmana defeats another Brhmana in a bad useless argument and trifles him and makes him tremble, he goes to the Prakampana Kunda for as many years as there are hairs on his body. If any woman, being very furious with anger, chastises and uses harsh words to her husband, she goes to Ulkmukha Kunda for as many years as there are hairs on his body. My servants put fiery meteors or torches in her mouth and beat on her head. At the end of the term, she becomes a human being but she has to bear the torments of widowhood for seven births. Then she is again born as diseased; when at last she gets herself freed. The Brhmana woman, enjoyed by a Sdra, goes to the terrible dark Andhakpa hell, where she remains, day and night, immersed in the impure water and eats that for fourteen Indras life periods. Her pains are unbounded and My messengers beat her severely and incessantly.
At the expiry of the term in that hell, she becomes a female crow for thousand births, a female boar for one hundred births, a female fox for one hundred births, a hen for one hundred years, a female pigeon for seven births, and a female monkey for seven births. Then she becomes a Chndl in this Bhrata, enjoyed by all. Then she becomes an unchaste woman with the pthisis disease, a washerwoman, and then an oilwoman with leprosy when she becomes freed. O Fair One! The Vesys live in the Vedhana, and Jalarandhra hells; the Pungs live in the Dandatdana hell; the Kulats live in the Dehachrna hells; the Svairins live in the Dalana hells; the Dharsins live in Sosana hells. Their pains know no bounds at all those places. My messengers always beat and chastise them and they eat always the urine and faeces for
p. 941
one Manvantara. Then, at the expiry of their hell period, they become worms of faeces for one lakh years when they become freed. If a Brhmana goes to another Brhmanas wife, if a Ksattriya, Vaisya and Sdra do so, they go to the Kasya hell. There they drink the hot Kasya water for twelve years when they become purified. The lotus-born Brahm has said that the wives of Brhmins, Ksattriyas, etc., live in hells like Brhmins, Ksattriyas, etc., and they then get freed. If a Ksattriya or a Vaisya goes to a Brhmins wife, he is involved in the sin of his going to his mother and goes and lives in the Srpa hell. There the worms of the size of a Srpa bite that Ksattriya, that Vaisya and that Brhmanas wife. My messengers chastise them and they have to eat the hot urine. Thus they suffer pains for fourteen Indras life periods. When they become boars for seven births and goats for seven births, when at last they are freed. Now if anybody makes a false promise or swears falsely, taking the Tlas leaf in his hands, if anybody makes a false promise, taking the Ganges water, Slagrma stone, or any other images of God in his hand; if anybody swears falsely, placing his right palm on the palm of another; if anybody swears falsely, being in a temple or touching a Brhmana or a cow; if anybody acts against his friends or others, if he be treacherous or if he gives a false evidence; then all these persons go to Jvl Mukha hell, and remain there for fourteen Indras life periods, chastised and beaten by My messengers and feeling pain as if ones body is being burnt by red hot coal. One who gives a false evidence, with the Tlas (holy basil) in his hand becomes a Chndla for seven births; one who makes a false promise with the Ganges water in his hand, becomes a Mlechcha for five births; one who swears falsely while touching the Slagrma stone, becomes a worm of the faeces for seven births; one who swears falsely, touching the image of the God, becomes a worm in a Brhmins house for seven births; one who gives a false evidence touching with the right hand, becomes a serpent for seven births; then he becomes born as a Brhmin, void of the knowledge of the Vedas, when he becomes freed. One who speaks falsely, while in a temple, is born as a Devala for seven births.
45-59. If one swears falsely, touching a Brhmana, one becomes a tiger. Then he becomes dumb for three births, then for three births he becomes deaf, without wife, without friends, and his family becomes extinct. Then he becomes pure. Those that rebel against their friends, become mongoose; the treacherous persons become rhinoceroses; the hypocrite and treacherous persons become tigers and those who give false evidences become frogs. So much so, that their seven generations
p. 942
above and seven generations below go to hell. If any Brhmana does not perform his daily duties (Nitya Karma), he is reckoned as Jada (an inert matter). He has no faith in the Vedas. Rather he laughs at the Vedic customs. He does not observe vows and fastings; he blames others who give good advices. Such persons live in Dhmrndhakra hell where they eat dark smoke only. Then he roams about as an aquatic animal for one hundred births successively. Then he becomes born as various fishes when he is freed. If anybody jests at the wealth of a Deva or a Brhmana, then he with his ten
generations above and below becomes fallen and he himself goes to the Dhmrndhakra hell, terribly dark and filled with smoke. There his pains know no bounds and he lives there for four hundred years, eating smoke only. Then he becomes a mouse for seven births, and he becomes various birds and worms, various trees and various animals when ultimately he gets a human birth. If a Brhmin earns his livelihood by being an astrologer or if he be a physician and lives thereby or if he sells lac, iron, or oil, etc., he goes to the Ngavstana Kunda hell where he lives for as many years as there are hairs on his body, tied up by snakes. Then he becomes born as various birds; ultimately he gets a human birth and becomes an astrologer for seven births and a physician for seven births. Then for sometime he becomes a cowherd (milkman), for sometimes a blacksmith; for sometimes a painter, when he becomes freed of his sin. O Chaste One! Thus I have described to you all the famous Kundas or hells. Besides there are innumerable small Kundas. The sinners go there and suffer the fruits of their own Karmas and travel through various wombs. O Fair One! What more do you now want to hear ? Say.
Here ends the Thirty-Fifth Chapter of the Ninth Book on the description of the various hells for the various sinners in the Mah Purnam Sr Mad Dev Bhgavatam of 18,000 verses by Maharsi Veda Vysa.
Chapter Xxxv
On The Description Of The Various Hells For The Various Sinners
p. 939
1-44. Dharmarjan said :-- O Chaste One! Without serving the Gods, the Karma ties can never be severed. The pure acts are the seeds of purities and the impure acts lead to impure seeds. If any Brhmana goes to any unchaste woman and eats her food, he will have to go ultimately to the Klastra hell. There he lives for one hundred years when ultimately he gets a human birth when he passes his times as a diseased man and ultimately he gets purified. Those women who are addicted to their (one) husbands only are called Pativrats. Those addicted to two persons are named Kulats; to three, are called Dharsins; to four, called Pumschals; to five, six persons, called Vesys; to seven, eight, nine persons are called Pungs; and to more than these, are called Mahvesys. The Mahvesys are unfit to be touched by all the classes. If any Brhmana goes to Kulat, Dharsin, Pumschal, Pung, Vesy and Mahvesys, he will have to go to the Matsyoda Kunda. Those who go to Kulats remain there for one hundred years; those who go to Dharsins, remain for four hundred years, those who go to Pumschals for six hundred years; those who go to Vesys, for eight hundred years; those who go to Pungs, remain for one thousand years and those who go to Mahvesys remain in the Matsyoda Kunda for ten thousand years. My messengers chastise and beat and torment them very severely. And when their terms expire, the Kulat-goers become Tittiris (a bird), the Dharsin-goers
p. 940
become crows, the Pumschal-mongers become cuckoos, the Vesy haunters become wolves; the Pung-goers become for seven births boars. If any ignorant person eats food during the lunar and solar eclipses, he goes to Aruntuda Kunda for as many years as there are particles in that food. He then becomes born diseased with Gulma (a chronic enlargement of spleen) having no ears nor teeth, and after passing his time so, he becomes freed of his previous sin. If anybody makes a promise to give his daughter to one but he gives actually to a different person, he goes to Pmsu Kunda where he eats ashes for one hundred years. Again if anybody sells his daughter, he sleeps on a bed of arrows in Pamsuvesta Kunda for one hundred years, chastised and beaten by My messengers. If any Brhmana does not worship with devotion the phallic emblem of Siva, he goes to the dreadful Slaprota Kunda for that heinous sin. He remains there for one hundred years; then he becomes a quadruped animal for seven births and again he becomes born a Devala Brhmin for seven births when he becomes freed. If any Brhmana defeats another Brhmana in a bad useless argument and trifles him and makes him tremble, he goes to the Prakampana Kunda for as many years as there are hairs on his body. If any woman, being very furious with anger, chastises and uses harsh words to her husband, she goes to Ulkmukha Kunda for as many years as there are hairs on his body. My servants put fiery meteors or torches in her mouth and beat on her head. At the end of the term, she becomes a human being but she has to bear the torments of widowhood for seven births. Then she is again born as diseased; when at last she gets herself freed. The Brhmana woman, enjoyed by a Sdra, goes to the terrible dark Andhakpa hell, where she remains, day and night, immersed in the impure water and eats that for fourteen Indras life periods. Her pains are unbounded and My messengers beat her severely and incessantly.
At the expiry of the term in that hell, she becomes a female crow for thousand births, a female boar for one hundred births, a female fox for one hundred births, a hen for one hundred years, a female pigeon for seven births, and a female monkey for seven births. Then she becomes a Chndl in this Bhrata, enjoyed by all. Then she becomes an unchaste woman with the pthisis disease, a washerwoman, and then an oilwoman with leprosy when she becomes freed. O Fair One! The Vesys live in the Vedhana, and Jalarandhra hells; the Pungs live in the Dandatdana hell; the Kulats live in the Dehachrna hells; the Svairins live in the Dalana hells; the Dharsins live in Sosana hells. Their pains know no bounds at all those places. My messengers always beat and chastise them and they eat always the urine and faeces for
p. 941
one Manvantara. Then, at the expiry of their hell period, they become worms of faeces for one lakh years when they become freed. If a Brhmana goes to another Brhmanas wife, if a Ksattriya, Vaisya and Sdra do so, they go to the Kasya hell. There they drink the hot Kasya water for twelve years when they become purified. The lotus-born Brahm has said that the wives of Brhmins, Ksattriyas, etc., live in hells like Brhmins, Ksattriyas, etc., and they then get freed. If a Ksattriya or a Vaisya goes to a Brhmins wife, he is involved in the sin of his going to his mother and goes and lives in the Srpa hell. There the worms of the size of a Srpa bite that Ksattriya, that Vaisya and that Brhmanas wife. My messengers chastise them and they have to eat the hot urine. Thus they suffer pains for fourteen Indras life periods. When they become boars for seven births and goats for seven births, when at last they are freed. Now if anybody makes a false promise or swears falsely, taking the Tlas leaf in his hands, if anybody makes a false promise, taking the Ganges water, Slagrma stone, or any other images of God in his hand; if anybody swears falsely, placing his right palm on the palm of another; if anybody swears falsely, being in a temple or touching a Brhmana or a cow; if anybody acts against his friends or others, if he be treacherous or if he gives a false evidence; then all these persons go to Jvl Mukha hell, and remain there for fourteen Indras life periods, chastised and beaten by My messengers and feeling pain as if ones body is being burnt by red hot coal. One who gives a false evidence, with the Tlas (holy basil) in his hand becomes a Chndla for seven births; one who makes a false promise with the Ganges water in his hand, becomes a Mlechcha for five births; one who swears falsely while touching the Slagrma stone, becomes a worm of the faeces for seven births; one who swears falsely, touching the image of the God, becomes a worm in a Brhmins house for seven births; one who gives a false evidence touching with the right hand, becomes a serpent for seven births; then he becomes born as a Brhmin, void of the knowledge of the Vedas, when he becomes freed. One who speaks falsely, while in a temple, is born as a Devala for seven births.
45-59. If one swears falsely, touching a Brhmana, one becomes a tiger. Then he becomes dumb for three births, then for three births he becomes deaf, without wife, without friends, and his family becomes extinct. Then he becomes pure. Those that rebel against their friends, become mongoose; the treacherous persons become rhinoceroses; the hypocrite and treacherous persons become tigers and those who give false evidences become frogs. So much so, that their seven generations
p. 942
above and seven generations below go to hell. If any Brhmana does not perform his daily duties (Nitya Karma), he is reckoned as Jada (an inert matter). He has no faith in the Vedas. Rather he laughs at the Vedic customs. He does not observe vows and fastings; he blames others who give good advices. Such persons live in Dhmrndhakra hell where they eat dark smoke only. Then he roams about as an aquatic animal for one hundred births successively. Then he becomes born as various fishes when he is freed. If anybody jests at the wealth of a Deva or a Brhmana, then he with his ten
generations above and below becomes fallen and he himself goes to the Dhmrndhakra hell, terribly dark and filled with smoke. There his pains know no bounds and he lives there for four hundred years, eating smoke only. Then he becomes a mouse for seven births, and he becomes various birds and worms, various trees and various animals when ultimately he gets a human birth. If a Brhmin earns his livelihood by being an astrologer or if he be a physician and lives thereby or if he sells lac, iron, or oil, etc., he goes to the Ngavstana Kunda hell where he lives for as many years as there are hairs on his body, tied up by snakes. Then he becomes born as various birds; ultimately he gets a human birth and becomes an astrologer for seven births and a physician for seven births. Then for sometime he becomes a cowherd (milkman), for sometimes a blacksmith; for sometimes a painter, when he becomes freed of his sin. O Chaste One! Thus I have described to you all the famous Kundas or hells. Besides there are innumerable small Kundas. The sinners go there and suffer the fruits of their own Karmas and travel through various wombs. O Fair One! What more do you now want to hear ? Say.
Here ends the Thirty-Fifth Chapter of the Ninth Book on the description of the various hells for the various sinners in the Mah Purnam Sr Mad Dev Bhgavatam of 18,000 verses by Maharsi Veda Vysa.
