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Book I. Canto Vii. The Ministers

Canto Vii.: The Ministers.


Two sages, holy saints, had he,

His ministers and priests to be:

Vasishtha, faithful to advise.

And Vmadeva, Scripture-wise.

Eight other lords around him stood,

All skilled to counsel, wise and good;

Jayanta, Vijay, Dhrishti bold

In fight, affairs of war controlled:

Siddhrth and Arthasdhak true

Watched o'er expense and revenue,

And Dharmapl and wise Aok

Of right and law and justice spoke.

With these the sage Sumantra, skilled

To urge the car, high station filled.

All these in knowledge duly trained

Each passion and each sense restrained:

With modest manners, nobly bred

Each plan and nod and look they read,

Upon their neighbours' good intent,

Most active and benevolent:

As sit the Vasus 1b round their king.

They sate around him counselling.

They ne'er in virtue's loftier pride

Another's lowly gifts decried.

In fair and seemly garb arrayed,

No weak uncertain plans they made.

Well skilled in business, fair and just,

They gained the people's love and trust,

And thus without oppression stored

The swelling treasury of their lord,

Bound in sweet friendship each to each,

They spoke kind thoughts in gentle speech.

They looked alike with equal eye

On every caste, on low and high.

Devoted to their king, they sought,

Ere his tongue spoke, to learn his thought.

And knew, as each occasion rose,

To bide their counsel or disclose.

In foreign land--or in their own

Whatever passed, to them was known.

By secret spies they timely knew

What men were doing or would do.

Skilled in the grounds of war and peace

They saw the monarch's state increase,

Watching his weal with conquering eye

That never let occasion by,

While nature lent her aid to bless

Their labours with unbought success.

Never for anger, lust, or gain,

Would they their lips with falsehood stain.

Inclined to mercy they could scan

The weakness and the strength of man.

They fairly judged both high and low,

And ne'er would wrong a guiltless foe;

Yet if a fault were proved, each one

Would punish e'en his own dear son.

But there and in the kingdom's bound

No thief or man impure was found:

None of loose life or evil fame,

No temper of another's dame.

Contented with their lot each caste

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Calm days in blissful quiet passed;

And, all in fitting tasks employed,

Country and town deep rest enjoyed,

With these wise lords around his throne

The monarch justly reigned,

And making every heart his own

The love of all men gained.

With trusty agents, as beseems,

Each distant realm he scanned,

As the sun visits with his beams

Each corner of the land.

Ne'er would he on a mightier foe

With hostile troops advance,

Nor at an equal strike a blow

In war's delusive chance.

These lords in council bore their part

With ready brain and faithful heart,

With skill and knowledge, sense and tact,

Good to advise and bold to act.

And high and endless fame he won

With these to guide his schemes,

As, risen in his might, the sun

Wins glory with his beams.

Footnotes

14:1
The elephants of Indra and other deities who preside over the four points of the compass.

14:2
There are four kinds of elephants.
1 "Bhaddar". It is well proportioned, has an erect head, a broad chest, large ears, a long tail, and is bold and can bear fatigue.
2 "Mand." It is black, has yellow eyes, a uniformly sized body, and is wild and ungovernable. 3 "Mirg". It has a whitish skin, with black spots. 4 "Mir".
It has a small head, and obeys readily.
It gets frightened when it thunders.'
"Ain-i-Ahbar" *. Translated by H. Blochmann, Ain 41, The Imperial Elephant Stables.

14:3
Ayodhy means not to be fought against.

14:
1b Attendants of Indra, eight Gods whose names signify fire, light aud its phenomena.
armenian crane| armenian poem
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