8. Nor on one made of the wood of a tree which has been split by an elephant;
9. Nor on a bedstead made of the wood of a tree that has been kindled by lightning;
10. Nor on a broken bedstead;
11. Nor on one made of scorched wood;
12. Nor on one made of the wood of a tree that used to be watered with a jar;
13. Nor in a burial-ground, nor in an empty house, nor in a temple;
14. Nor with people who are restless of limb;
15. Nor with women;
16. Nor on grain, nor (in a stable of) cows, nor (on the couch of any of his) Gurus, nor on the fireplace, nor (in a building dedicated to the) gods.
17. He must not sleep while the remnants of
[lxx. 1. M. Iv, 76.--2. Y. I, 136.--3. \"s"v. Iii, 9, 6; M. Iv, 75; Gaut. Ix, 60.--13. M. Iv, 57.--17. \"S"nkh. Iv, 11, 17; past. I, 1, 2, 24; Gaut. Ii, 13.
7. Nand. mentions three explanations of this term: 1. a bedstead made of five pieces of wood (or of the wood of five trees); 2. a bedstead made of any of the five kinds of wood enumerated in the Vish"n"u-pur"n"a; 3. a bedstead made of any of the five kinds of wood enumerated in Stras 8-12. The second explanation is inadmissible, because part of the species of wood mentioned in the passage of the Vish"n"u-pur"n"a referred to as identical with those enumerated in Stras 8-12.]
p. 224
food are on his hands or face, nor in the day-time, nor in the twilight, nor upon ashes, nor in a place soiled (by excrements and the like), nor in a wet place, nor on the top of a mountain.