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Songs Of The Tlingit

*
"The Path on the Rainbow", edited by George W. Cronyn, [1918],

Song Of Qaqatcguk

Tlingit

The man who thought he had perished

dreams thus about himself:

I keep feeling

as if I had gotten home.

p. 144

Song Of Woman
'S Premonition

Already I am going,

I am going to die.

I have dreamed of my son.

Song Of Raven

That Raven must have been a great fellow.

He went down under the sea.

Then they pulled up his nose.

He went through the town for his nose.

When it was given him he started to fly out of doors.

He flew out with it.

Why! instead of looking like himself, he looks as if he ought

to have a drink.

After you have done as he has done you can wander about the

entire world-beach.

Cradle Song For A Girl

If I do not take anything to the party

I shall be ashamed,

I shall be ashamed.

Little girls, listen.

Little girls, listen.

Cradle Song

Let me shoot a small bird

for my younger brother.

Let me spear a small trout

for my younger sister.

p. 145

Song Of Little-lake-up-above

\"(When his people expected others to come with food to give them a feast)"

It is before my face every day.

And when I sleep I always think of you.

I long much for you.

Thinking about you comes to me

like a sudden sickness.

Song Of Sorrow

\"(By a woman whose brothers were drowned and their bodies not recovered)"

Your reef has beaten me,

Kgwantan's children.

But take pity on me.

I wonder what I always attend to

when I wake up in the morning.

Sometime I might see my brothers.

Composed By Small-lake-underneath

\"(About a drifting log found full of nails, out of which a house was built. Sung when a feast is about to be given for a dead man)"

I always compare you to a drifting log

with iron nails in it.

Let my brother float in,

in that way.

Let him float ashore

on a good sandy beach.

I always compare you, my mother,

to the sun passing behind the clouds.

That is what makes the world dark.

p. 146

Kagwantan Song For The Feast

(When a slave is to be killed)

The words of people

now snow me under,

the words of worthless people.

Sung By The Wolf Families

(Coming to a feast)

A rich man is coming.

Your feelings you keep silent.

When it is ended,

thus they always say:


"It is all gone."

At A Great Feast

We are also going to be invited

to Killisnoo.

High-cast people

are going to eat.

By Naquali

I
wonder what my future life

will do to me.

p. 147

Song Of For-a-town Spirit

(About the Tqdentan, because when the latter came to Juneau to drink they did not pay any attention to the Auk people.)

I observe how people are treated

after they are dead,

and therefore I drink

before I die.

What you did was very selfish,

Tqdentan's children.

But I do not blame you

for your words.

It is this Raven's fault.

By Nigot

What do you think I live for?

I live to drink whiskey.

Have pity on me,

foam children.

By Tsakak

It is only crying about myself

that comes to me in song.

By One Of The Lendi

(About Juneau when gold was first found there)

Do not talk any more,

Lendi's children.

You are ahead

of all the people in the world.

p. 148

An Angry Song Composed By Sexdagwet

(Against Little Raven, a blind man of Tongas)

Just as if a man chased him

out on the beach

because of someone's talking,

Little Raven threw himself

before my words.

I do not feel even a little numb.

That fellow, Little Raven,

whose words

they are always reporting to me,

can not see anything.

(On the same subject)

Little Raven,

I hate what you keep saying,

because you are a slave's son

and can see nothing.

I hate to have you talk to me

because you have spots all over your face

like a big sea cucumber

and look like a slave.

Don't you know that,

because you can not see anything,

you big slave's son,

you keep picking up sand

instead of dipping into the dish?

By Dead-slave

(About a woman named Poor-orphan, who was a very poor girl, but afterward became the richest woman in Wrangell)

I used to make fun

of this poor little girl at Wrangell

when she was very small.

p. 149

By A Shaman Of The Kgwantan Named Kagank

It is only on account of Strong Drink

that you pity me.

Why don't you also love me?

By Under-a-blanket

\"(About the son of Luknaxdi, whose brother was killed in compensation for the killing of her brother)"

His mind is just like mine,

Lubnaxdi's children.

So that I am beginning to love him.

I wonder what I always look for

when I wake up in the morning.

Sometime I might see my brothers.

By Man-that-is-not-all-right

(About Princess Thom)

Even from a house of Strong Drink

men get away,

but not from you,

Raven woman.

By Among-the-brant

(When his wife had been taken from him)

Like one who desires Strong Drink,

I never sleep,

Toqydi's children.

p. 150

\"(On the same subject)"

My own mind is very hard to me.

It is just as if

I were carrying my mind around.

What is the matter with you?

By Other-water

(Over a dead man)

My younger brother has brought me

great joy of laughter.

If I knew the way they go,

I would go right to him.

By Joined-together

\"(When all his friends went down the rapids at Gonax and were drowned)"

I always look expectantly

to see some one

stand up in front of the town

and in the bay.

I always compare my brothers

to the people the duck tribe saved.

They went right down under the earth

like those high-cast people.

By Here-is-a-feather

(When his brother died)

It is as if my grandfather's house

were turning over with me.

Where is the person who will save me?

p. 151

By Man-for-himself

I
love you from my heart,

Tsagudi's children.

You are the only one

I will die with.

By Cgwatc

(About an uncle who had died)

I always think within myself

that there is no place

where people do not die.

Mourning Song Of Sakwet

(About her brother who was drowned)

I am like the people

who were killed

by the south wind.

(On the same subject)

Perhaps my brother went

into the sun's trail

so that I can never see him again.

Peace-song After A Great War

If you had died,

Kgwantan's children,

I would have cut off my hair for you

I love you so much

I would have blackened my face for you,

Kgwantan's children.

p. 152

Song Of A Humming-bird Deer

I
am feeling very lonely away.

I am going to my uncle's town.

I am singing inside, my masters.

I am crying about myself.

By Lqena

\"(When he was the only one of his people saved and his enemies wanted to make peace with him. He danced as a deer, singing this song and at the end of it cut in two the man standing next to him)"

I did this way regarding myself.

I would not let what my conscience

said to me, pass.

Before his death I saw his ghost.

At once he stabbed

and killed Cadasktc.

By Qaucte

(Who married a Tqoedi woman)

After you have been drinking

you had better stop talking

about how well you were brought up,

Tqoedi's children.

What one of you thinks about it.

when he is sober?

p. 153

Love Song Of A Tagish Woman

Why have I come to you

to Dyea from far inland

only to find

that you have gone away?

Here I am,

crying for you.

Love-song Of Siquet, The Dancer

I
wonder what this coming July morning

will be like.

My mind is very weak

thinking that I shall be unable

to see my sweetheart.

By Raven-skin

(When his sweetheart abandoned him)

If one had control of death

it would be very easy

to die with a Wolf woman.

It would be very pleasant.

Mourning-song Of The Kgwantan

It is his own fault

that this man of the Wolf people died.

Do not lay the blame on anyone else.
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