Khandogya Upanishad. Vii, 2
*
"The Upanishads, Part 1 (sbe01)\", by Max Mller, [1879],
Second Kha\"N"D"A.
1. 'Speech is better than a name. Speech makes us understand the "Ri"g-veda, Ya"g"ur-veda, Sma-veda, and as the fourth the tharvana, as the fifth the Itihsa-pur"n"a, the Veda of the Vedas, the Pitrya, the R"s"i, the Daiva, the Nidhi, the Vkovkya, the Ekyana, the Deva-vidy, the Brahma-vidy, the Kshatra-vidy, the Nakshatra-vidy, the Sarpa and Deva"g"ana-vidy; heaven, earth, air, ether, water, fire, gods, men, cattle, birds, herbs, trees, all beasts down to worms, midges, and ants; what is right and what is wrong; what is true and what is false; what is good and what is bad; what is pleasing and what is not pleasing. For if there were no speech, neither right nor wrong would be known 1, neither the true nor the false, neither the good nor the bad, neither the pleasant nor the unpleasant. Speech makes us understand all this. Meditate on speech.
2. 'He who meditates on speech as Brahman, is, as it were, lord and master as far as speech reaches he who meditates on speech as Brahman.'
'Sir, is there something better than speech
'Yes, there is something better than speech.'
'Sir, tell it me.'
Footnotes
111:1 The commentator explains vya"g"payishyat by avi"g"tam abhavishyat. Possibly h"ri"daya"g"o stands for h"ri"daya"g"am.
"The Upanishads, Part 1 (sbe01)\", by Max Mller, [1879],
Second Kha\"N"D"A.
1. 'Speech is better than a name. Speech makes us understand the "Ri"g-veda, Ya"g"ur-veda, Sma-veda, and as the fourth the tharvana, as the fifth the Itihsa-pur"n"a, the Veda of the Vedas, the Pitrya, the R"s"i, the Daiva, the Nidhi, the Vkovkya, the Ekyana, the Deva-vidy, the Brahma-vidy, the Kshatra-vidy, the Nakshatra-vidy, the Sarpa and Deva"g"ana-vidy; heaven, earth, air, ether, water, fire, gods, men, cattle, birds, herbs, trees, all beasts down to worms, midges, and ants; what is right and what is wrong; what is true and what is false; what is good and what is bad; what is pleasing and what is not pleasing. For if there were no speech, neither right nor wrong would be known 1, neither the true nor the false, neither the good nor the bad, neither the pleasant nor the unpleasant. Speech makes us understand all this. Meditate on speech.
2. 'He who meditates on speech as Brahman, is, as it were, lord and master as far as speech reaches he who meditates on speech as Brahman.'
'Sir, is there something better than speech
'Yes, there is something better than speech.'
'Sir, tell it me.'
Footnotes
111:1 The commentator explains vya"g"payishyat by avi"g"tam abhavishyat. Possibly h"ri"daya"g"o stands for h"ri"daya"g"am.
